VIEWING INSCRIPTIONS IN THE LATE ANTIQUE AND MEDIEVAL WORLD Inscriptionsconveymeaningnotjustbytheircontentsbutalsobyother means,suchaschoiceofscript,location,scale,spatialorganisation,letter- form, legibility and clarity. The essays in this book consider these visual qualities of inscriptions, ranging across the Mediterranean and the Near East from Spain to Iran and beyond, including Norman Sicily, Islamic NorthAfrica,Byzantium,medievalItaly,GeorgiaandArmenia.Although most essays focus on late antiquity and the Middle Ages, they also look backatAchaemenidIranandforwardtoMughalIndia.Topicsdiscussed includerealandpseudo-writing,multilingualinscriptions,graffiti,writing disguisedasimagesandimagesdisguisedaswords.Frompublictextsset up on mountainsides or on church and madrasa walls to intimate crafts- men’ssignaturesbarelyvisibleontheundersidesofpreciousobjects,the inscriptionsdiscussedinthisvolumerevealtheirmeaningsastextualand visualdevices. AntonyEastmondisAGLeventisReaderintheHistoryofByzantineArt at the Courtauld Institute of Art, University of London. He has written extensivelyontheartandcultureofmedievalGeorgiaanditsrelationswith Byzantium. He also works on Byzantine ivories. He is the author of The GloryofByzantiumandEarlyChristendom(2013),aswellasArtandIdentity inThirteenth-CenturyByzantium:HagiaSophiaandtheEmpireofTrebizond (2008)andRoyalImageryinMedievalGeorgia(1998).Hehaspublishedarti- clesintheArtBulletin,ArtHistory,DumbartonOaksPapersandSpeculum. HerecentlyheldaLeverhulmeMajorResearchFellowshipduringwhich heworkedonastudyofculturalinteractionineasternAnatoliaontheeve oftheMongolinvasions. Viewing Inscriptions in the Late Antique and Medieval World Editedby Antony Eastmond CourtauldInstituteofArt,UniversityofLondon 32AvenueoftheAmericas,NewYork,ny10013-2473,usa CambridgeUniversityPressispartoftheUniversityofCambridge. ItfurtherstheUniversity’smissionbydisseminatingknowledgeinthepursuitof education,learningandresearchatthehighestinternationallevelsofexcellence. www.cambridge.org Informationonthistitle:www.cambridge.org/9781107092419 (cid:2)C CambridgeUniversityPress2015 Thispublicationisincopyright.Subjecttostatutoryexception andtotheprovisionsofrelevantcollectivelicensingagreements, noreproductionofanypartmaytakeplacewithoutthewritten permissionofCambridgeUniversityPress. Firstpublished2015 PrintedintheUnitedStatesofAmerica AcatalogrecordforthispublicationisavailablefromtheBritishLibrary. LibraryofCongressCataloginginPublicationData Viewinginscriptionsinthelateantiqueandmedievalworld/editedbyAntonyEastmond (CourtauldInstituteofArt,UniversityofLondon). pagescm Includesbibliographicalreferencesandindex. isbn978-1-107-09241-9(hardback) 1.Inscriptions–History–To1500. 2.Visualcommunication–History–To1500. 3.Civilization,Ancient–Sources. 4.Civilization,Medieval–Sources. 5.Mediterranean Region–Antiquities. 6.MiddleEast–Antiquities. I.Eastmond,Antony,1966– cn77.v54 2015 (cid:3) 929.5–dc23 2014032617 isbn978-1-107-09241-9Hardback CambridgeUniversityPresshasnoresponsibilityforthepersistenceoraccuracyofurlsfor externalorthird-partyInternetWebsitesreferredtointhispublicationanddoesnotguaranteethat anycontentonsuchWebsitesis,orwillremain,accurateorappropriate. (cid:2) CONTENTS Illustrations pagevii Contributors xiii Acknowledgements xvii Introduction:ViewingInscriptions 1 AntonyEastmond one. Inscriptions,RoyalSpacesandIranianIdentity: EpigraphicPracticesinPersiaandtheAncientIranianWorld 10 MatthewP.Canepa two. PrayersonSite:TheMaterialityofDevotionalGraffiti andtheProductionofEarlyChristianSacredSpace 36 AnnMarieYasin three. ErasureandMemory:AghlabidandFatimid InscriptionsinNorthAfrica 61 JonathanM.Bloom four. TextualIcons:ViewingInscriptionsinMedieval Georgia 76 AntonyEastmond five. Pseudo-Arabic‘Inscriptions’andthePilgrim’sPath atHosiosLoukas 99 AliciaWalker six. ArabicInscriptionsintheCappellaPalatina: Performativity,Audience,LegibilityandIllegibility 124 JeremyJohns seven. IntercessionandSuccession,Enlightenmentand Reflection:TheInscriptionalandDecorativeProgrammeof theQaratayMadrasa,Konya 148 ScottRedford v vi Contents eight. RememberingFernando:MultilingualisminMedieval Iberia 170 TomNickson nine. DisplayingtheWord:WordsasVisualSignsinthe ArmenianArchitecturalDecorationoftheMonasteryof Noravank‘(14thcentury) 187 IoannaRapti ten. WritteninStone:CivicMemoryandMonumental WritingintheCathedralofSanLorenzoinGenoa 205 StefaniaGerevini eleven. Place,SpaceandStyle:Craftsmen’sSignaturesin MedievalIslamicArt 230 SheilaS.Blair Afterword:Re-ViewingInscriptions 249 AntonyEastmond Index 257 (cid:2) ILLUSTRATIONS 1. InscriptionsandrockreliefofDariusI(522–486BCE), Bisotun,Iran. page15 2. ViewoftheGateofAllLands,Persepolis,Iran.Createdby XerxesI(486–465BCE). 18 3. DetailoftheOldPersianinscription(center,abovethewing) flankedbytheElamiteandBabylonianversionsonthe interiorofthenorthernwalloftheGateofAllLands, Persepolis,Iran. 19 4. CultFoundationofAntiochusIII,Laodicea-in-Media. 21 ʿ 5. TheKa ba-yeZardosht(foreground)withapartialviewof thesitesofShabuhrI’sParthianandGreekinscriptions (lowercoursesofmasonry)withanAchaemenidtomband Sasanianreliefinthebackground.Naqsh-eRostam,Iran. 27 ʿ 6. SasanianstuccopanelfromUmmaz-Za atir(nearCtesiphon) withPahlaviletterspossiblyformingamonogramofMiddle Persianabzud(‘increased’).Museumfu¨rIslamischeKunst, Berlin. 29 7. JubileeDoors,St.JohnLateran,Rome. 37 8. InsitusectionofgraffitiattheMemoriaApostolorumtriclia. 42 9. Philae,TempleofIsis/ChurchofSt.Stephen,southwallof hypostylehall,westsideofentrance,withinsc.nos.205–14. 43 10. Graffiti-coveredplasterfragmentsfromtheMemoria Apostolorumtriclia. 45 11. a.GraffitiwallattheshrineofSt.Felix,Cimitile-Nola. b.Drawingofgraffitionleftportionofgraffitiwallatthe shrineofSt.Felix,Cimitile-Nola. 47 12. Resafa,BasilicaoftheHolyCross,detailofgraffitiwall fragmentBinsitu. 49 13. ReconstructiondrawingoftheinterioroftheCryptofthe PopesinthecatacombofCallixtus,Rome. 50 14. ReconstructiondrawingoftheentranceoftheCryptofthe PopesinthecatacombofCallixtus,Rome. 51 vii viii Illustrations 15. Resafa,BasilicaoftheHolyCross,planwithlocationof graffitiwallandmartyriumindicated. 53 16. Carvedstoneplaquesetintheeastfac¸adeoftheGreat MosqueofSfax,recordingtherestorationofthemosquein 378H/988CE. 63 17. CarvedmarbleslabtotheleftofthemihrabintheGreat MosqueofKairouan. 65 18. Kairouan,GreatMosque,Qubbatal-Bahu,interior. 67 19. Sousse,GreatMosque,replacementinscriptionoverportal. 69 20. Mahdia,GreatMosque,portalshowingemptyentablature. 70 21. InscribedmarbleplaquefoundintheZawiyatal-Gharyaniyya atKairouan.Raqqada,MuseumofIslamicArt. 71 22. Kumurdocathedral(Javakheti,Georgia).Eastfac¸ade,964. 77 23. Kumurdocathedral(Javakheti,Georgia).Southporch,main tympanum.Inscriptionsnos.1&2,964. 80 24. Kumurdocathedral(Javakheti,Georgia).Southporch,main tympanum.Inscriptionsnos.1&2,964. 81 25. Ishkhanicathedral(Tao-Klarjeti,nowinTurkey).Oratory chapel,northdoor.InscriptionofGurgen,kingofKartli, 994–1008. 83 26. Parkhalicathedral(Tao-Klarjeti;nowinTurkey).South fac¸ade,inscriptionatarcadelevel,c.970. 86 27. Kumurdocathedral(Javakheti,Georgia).Southporch, Festivalinscriptions,964toearlyeleventhcentury. 90 28. Kumurdocathedral(Javakheti,Georgia).Southporch, Festivalinscriptions,964toearlyeleventhcentury. 91 29. IconofStSymeontheyoungercommissionedbyAntoni, bishopofIshkhani,c.1015. 93 30. Viewofthesouthwalloftheeastendofthenorthchurch showingcloisonne´ brickswithpseudo-Arabicpatterns, MonasteryofHosiosLoukas,Byzantine,ca.961,Phokis, Greece. 103 31. Detailofthestringcourseintheexteriorapsewallofthenorth churchshowingcarvedpseudo-Arabicpatterns,Monasteryof HosiosLoukas,Byzantine,marble,ca.961,Phokis,Greece. 105 32. Reconstructiondrawingofthetemplonscreenofthe tenth-centurynorthchurch,MonasteryofHosiosLoukas, showingpseudo-Arabicmarblecarving. 107 33. Generalviewofthebemaandapseofthecryptinthe katholikon(southchurch),MonasteryofHosiosLoukas,first halfoftheeleventhcentury. 111 34. Detailofthepseudo-Arabicpatterninthenorthimpostblock flankingthebemaofthecryptinthekatholikon(south church),MonasteryofHosiosLoukas,fresco,1040s. 113
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