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Untitled - Caja PDF PDF

351 Pages·2012·32.43 MB·English
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TheP aratrVIiSviakrbaay tJ). hage r eat indolofgroims t Dr. Bettina B aumer, Kashmiprhii losoapnhdme yrs tic AustrainadP rofeosfsR oerl igious Abhaivnagupitsa aenxe tnsive Stud(iVeiss iPtrionfge astss eovre ral commentoantr hyPe a riitrTfasnitkraa , unievrsitliievsia)nn,gdw orkiinng andi ti so neo ft hmeo sptr ooufnd Varanassiin1 c9e,6 i 7st haeu thaonrd texntosot,n loyfn on-duKaalsihsmti r editoarn umobfoe frb ookansdo ver S aivibsumot,fI ndipahni loysa onpdh 50re seaarrcthiH celrme asi.fn i eolfds mysitcisimng enerTahlep. r esent reseaarrcenh o n-dualistic Kashmir worakt temtpot sm atkheid si fficult SaivisImn,d iaaens thetteimcpsl,e texatc cessbiybc luel,l oiuntgt he architaencrdte ulriegt iroaudsio tfions importtahnetm aesn do fferainn g Ori',sa snadc omapratmiyvseti iscm. interprTehteam taiifonon c.iu sso n Shhea bse eCnoo rdinoaftt hoIern dira theu nderstaonftd hieAn bgs olute GandNhait ioCneanltf roetr h Aer ts, (Anuttaanrdta hw)ea ytsor ealiitz.e VaranaasnidF, e lwl,Io ndiIanns titute Thcee nttrhaelmo efm anata rlsloe ads ofA dvancSetdu, dS yhimlah.a sShe toa mysticoifls amn guwaigteih t s transliamtpeodr tSaannts ktreixtt s philosoipmhpilciaclaA tlitloh ness.e inGteor maannEd n glish. refleacntdip ornasc tairicene ssc ribed Dr. Andre Padoux, Pariioss n,oe f t he int het heotrhya "te verytihsi ng foremsocshto loanTr asn tKraas,h mir relattoet dh et ota"l,i t"yepvaerrty S aiviasnmmda, n trasastra. contatihwnehs o loefr eal(istayr"v am sartvmaakaIimtt)s h. hi osl ivsitsioicfo n Abhivnaagupbtaas,oe ndt hTean tras, Cover photos: . whicmha ketsh wiosr sko r elevina nt fronTtr:i sw11iltaKh a lTia,n jorregel olnO,'h outri moeffs r agmeanstpeedoc flt isf e century. and knowledigne s earcohf bacSki:v aN,i ratShu ryTae mpl(eS utlej, integrNaotd ioobunti.,nt hvei eowf HimacPhraald ecs9.hthc ) e,n yt.u r theT antr.aa ndo fA bhinavagupta, languaangmdea tnrpar ovtihdkeee y. Thifsa scinbaotoiiksan n gi mportant contributtoi sotnu diaensd S inetrpretoantK iaosnhsm iari vism, itssp iurailtaintpdyh iloys,ao npodhn I S B N 13: 978-81-246-0572-1 Abhivnaaguinp ptaair ctular. .. I S B N 10: 81-246-0572-6 • � 1000 US $40.00 • • • • Abhinavagupta's Heromfe neutics • theA bsoleu t • \ • • • • • • • • • • • • Triswuiltah TanojrRee gio1n0c,the nt.u ry KalI, • inavau. a's .... • eneu• e u e les0 so Intperretatoifoh ni Ps aratrIsViikvaa ra-t�a , • BeLLinBaa ulner b y Foreword Padoux • • • • • INDIAN INSTITUTE OF ADVANCED STUDY • Shimla Printw(oPr)l dL td. D.K. New Delhi • • Cataloging in Publication Data DK [CourtDe.Ks. Ayg:e nc(iPLe)ts d< d.ocinf [email protected]>l Bii\lmer, Bettina, 1940- Abhivnaaguphteann'nese utoiftc hsae b solute Anuttarap:rA anki rnityeaart pirooefnt Paratrui.ka his / Viavrat:\bay B ettBianuam er. p. cm. Inclubdiebsl iogrraepfheirce(anplc.) e a sn dI ndex. ISBN 139:7 88124605721 • ISBN 108:1 24605726 • 1A.bhivnaagupRtaaj,a nPaakraa.§t irkiamv.ivrti • TantRruadrsa.y almaatanPtarraa.t r-I§i.ka 2. Commenta3r.Kia essmh.iS ra iv-iDsomc trines. IT.itle. DOC 294.552123 , ISB1N 39:7 8--28641-0572-1 ISB1N0 8:-1 246-0572-6 Frisptu bliinIs nhdeiiadn 2011 IndiIanns tiotfAu dtvea ncSetdu dSyh,i mla. © Alrli ghrtess erNvoep da.ro tft hipsu blicmaatyib oern e prodourct erda nsmiinta tneyd foromr b ya nym eanesl,e ctroormn eicch aniicnacll,u dpihnogt ocopryeicnogr,do irn g anyi nfmoartisotno roargr ee triseyvsatlwe imt,h opurti worri tpteernm isosfbi ootnth h e copyriogwhntei rn,d icaabtoevdae n,dt hpeu blishers. . Thev iewesx presisnte hdiv so luamrete h ose oafu thtaohnred, a rneo nt ecesstahroisley oft hpeu blishers. Publibys:h ed . TheS ecretary INDIAINN SITTUTOEF ADVANCEDS TUDY - RashtrNaipavtaSisu ,m merhSihlilm,l1 a7 010 5 Phones: Fax: (017278)31 379;2 83 1389 Email: [email protected] l Website: www.iias.org & D . KP.R ITNWORLD( PL)T D. RegOdff.ci e: 'SrnijkF'u-,5 B2a,lN ia gar RamesNha gaMre trSot ation NewD elhi1 1001 5 - Phones: Fax: (01215)4 359 7255;4 660 19;( 01215)45 69 26 E-mail: [email protected] Website: www.dpkrintworld.com Prinbtye:d D.KP.ri ntwo(rPlL)dt dN.e,w D elhi • Deidctaetdo SwamLia khmsan/ 00 Saivacarya of Kas h mir (1907-1991) teh laMsats ter of A n u ttara rrika • , • • • • • • • • • • . , f. � "UT'nTT"::I'TI nT flc:t)l:qll d MlI �1I:e:4ql�1I . 'lIt? :I -;fl ;ffiq� C:f;(jt!l4��1I' T.f • . 'qlqq�qlqR'ff�ql flPlq(q �c:i\<.'�fl�'�lI'q\J 'qRal R'lIfo : P11�11 sarhkohcradyanayanashtraiihs trapasa nos arhvkiadlaur$ha yedyadayarh ca loka� I samyaabkhsavvvafppaadraipunJarupa saivollabshaalrslitathysaiay tbaiht�a ra 11 • S Theb ondosf a strcaasn ncootn sttrhiHece ta rt, norca nt hiwso rlcdo ntamicnoantsecn ieosuss. May thbeetr hese t aotfae b solFuuntleels s filwlietdah b soiropfntl ashfionrgt h, thter unea tupraahtl o f tehses eonfcP el enitude • Foreword Thisst udbyy BetBtaiunmae irs i mportaanndtw elcombee cauistde e alwsi th whatm ayw elble c onsidearste hdev ercyo re metaphysiacnadml ylsyt ic-ally ofA bhinavagutpetaac'hsi anngd,o fw hath es ticlalnt elaln dt eacuhs .I ts importanicsoe,f c ourasned f oremodsutet, o t hef actth aittd ealwsi tah w orkb y Abhinavagwuhpot a asB ettiBnaau mefro rcefsualylisyn h eri ntroductiiso n undoubteodnleoy f t hem ostr emarka"belxet,r aor,d"it nhairnykoefrIs n di-a perhatphsem oste xceptioonneba ylt heb readotfhh isi nteraensdtt sa lenhtiss, acumeann dp rofoundHneew sass.a lsaom asterS aonfs kriaSt a nsksroimte times diffitcoud letc iphbeerc,a ubsoet ohf a ni diosyncsrtaytalinecd o ft hes ubtloeft y thet houghitte x p r e s s easn dS anskrhiatst hep ridoef p lacien t he ParatrIsika(vPiTvVas)re avI).earo afw lh osmea inc onceptbieoanrsi onngl inguistic­ (vaafk1J$aa,mr aa)n,t ras. phoneetliec menpthso:n emessy,l lables or TypicaIlnldyi an, indeeidnt, h irse spect,A bhwiansa vaguFpotrna o.o thecru ltutrhea tnh eI ndian • oneh asg ivetnh es am e importatt;loc es peoerlc ahn guageh erien t hef ormo f Sanskristp eculaetnidnlge sdsulryi ncge nturoinei stc so nstiteulteimveen ittss, oragnisatuisoenas,n dp owerNso.t b yc hancdei dt hef iresvte sry stematoince coulsda ys cientidfeiscc ripotfai l oann guaPga1)inie',s grIman ara,p peairnI ndia. • Suchm etaphysical-slpiencguuliastt(iilocin nskt eord i tuaarlee) s senitnit ahle PTV, moret.h ahna lofft het hirtys-tsainxzo afts h eP aratrI(sPiTck)oa n cerntihneg anaurat,t subjeFcotrt. h eP T,th ep attho t heS upreme, tol iberaitsit ohnes, p iritual­ cum mantrhar,d ajyaa bf mental,b odialnyd r itueaxlp,e rieanncdme a steorfya the SAUIf. vivara1J.a Veryt ypicaTlalnyt r(iwcem ayn otea)r et heP Ta ndt he int his globaalp proha;cf ori ft hec onditaiiomne adt b yt hea depits s piritual, tracnesndenittai lse, x perien'cleidv,me edn,t'a lalnydc orporbayla lnyi ncarnate persolni,v iinngt hiwso rladn, adeoprdt e votpeeer formriintg.eT shesaer en ot merea ccesscoornyc reelteem.e nttoas p urely spiritTuhaeql u eqsusteu,sr te,.il sy spirituaanld t hiiss t hef undamenatsaple wchti cihs t het hemoef t his hermeneutsitcuadBlyu .ti ti st heq uesotfa h um anb einngo,to fa p ureslpyi ritual , ABHVIANUGAPTHAE'RMSE NEOUFTT HIAECB SS OLIU TE viii enti.Ht eyncteh ei mportaonfcc eo ncreetlee menltisn,g uiosrtr iict uuatlt,e red, visualiosrbe odt,ih n tellecatnudba oldliyal cyt eodu t thel inguieslteimce nts, mantras, whent heayr e beintgh emselrvietsu a"lelxyt racttheedan,n "i mataendd puti ntaoc tiboynr itwehsi cbhe,i nTga ntrciocn,s aissm tu chi nm entvails ualisations asi na ctioWnhsa.tt akepsl aciest het ransformtaottieavxlep erieonfac lei ving being. Onem ighitn,t hicso nnectniootnte,h awth att heG oddesass kfso irn th e first khresicaamata stanozfat heP Ti sh ow ist oa ttahionw:t op enetrtahtaeit,s i ,nkha , • int hec entrmayls tivcoailwd i thtihneh earTth.i issa spiritmuyaslt,i cparlo,c ess. Buti,n e arlTya ntrsausc ha st heB rahmayamala/Piocnuem amteaKe,ht esc arls, whicahr ea clasosf YogmionIvsi nign tshpea cweh oc anb estoswu pernatural powerLsa.t etrh,eK ramat raditsiaowtn h ec reatiotnh ewo ofr lads b eindgu et o (sakticakra) foufro rmosf U ivinpeo weirm aginaesds wrilinwgh eelosfe nergy • whosmeo vemenctrse aatneda nmia teno to nltyh ec osmobsu ta lstoh es ensaensd khcea,r i them indo fh umanb eingtsh,eh igheosftt h esbee ing a concepttiaokne n khecsaarmiatam ovebry A bhinavagauspa tpap eairnts h eg lososn oft heP TV( pp.39 khceari (samata), H. oft heK ashmSier rieedsi tiIofn ). canb ei na s taotfee quilibrium shei sn everthemlaedseus p o ft hes ensaensd their Sohbeij sce hcatrsa.c tebryised (saikvhceaa r i "thef luctuatoifo npsa ssioann,ge r,a nd so forth" kamakdrioardtuhapvi1yaai $almaykte$etJy)aa. Here quilibtrhieurme fioscr hea rged witpho werI.t niosta p eacecfaullm b,u tt hei ntensofid toym inatpeodw erT.h iiss siddha: whata Tantraidce pits l ookifnogrT .h eT antrliicb erapteerds oinsa transcendtihniwgso rlbdu ta lsdoo minatiitAn.bg h inavagwuhpetnah ,eis described asa l ivipnegr s(oanp ochraylp,lo yf coubrustne o,tw ithopulta usliibtiiysn) o,ts hown sdahu, asa na scewtoircl d-renouncibnugto nt hec ontraasre yn joymianngy w orldly pleasuHree wsa.s a na esthetiacnai easnt;h teotoew, e m ayp resumTeh.ew orlodf • Tantirsaa worlodf p assiPoans.s idoonmsi natoefcd o,u rsbeu,tp assimoandse u se oft or eacwhh atis b eyontdh emb,u ti nclutdheesm T.h eT antrciacs e aw aasy o fl ife In isa c asoefp articuelxatrr,e imnet,e n.s itthyirse speictd ti ffferrosom t hetrr aditions whicahr ael swoa yso fl ifWee. m aya lsnoo thee rien p assitnhgaa tlp lh ilosopahriees wayso fl ifaesw, a su nderlibnyeP di erHraed o(tw hoIw ash apptyo s eeq uoteidn thei ntroduction).1 PieHrardeto atu cglhats pshiiclaolis no pCthohyle l deeFg rea nce sdeuvreyinreagarH lse . 1 dieidnA prila ge8d8 . 2010,

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could say scientific description of a language, . of today seem to be either fascinated by Sankara's advaita as if it were the acme of but were the secret private practice of well-established, socially conservative . Samkhya Karika .. unifying contemplation on the order of the prakriya alone, atta
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