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INNCIVN VNYAASIS THg ZIST VNNIASUSVUA The Festschrift Commemorating the 21st Anniversary of The Association of Jungian Analysts on 1 September 1998 Printed as a Limited Edition This is copy number ?o The Association of Jungian Analysts 7 Eton Avenue London NW3 3EL ACKNOWLEDGEMENTS WOOD ENGRAVINGS by Lettice Sandford Courtesy of The Golden Cockerel Press, David Chambers and the Sandford Family Estate Engravings are from Sappho 1932 and the Painted Cup 1935 Photograph of 7 Eton Avenue Courtesy of Mrs. Gloria Luck CONTBNTS Foreword by Hella Adler Introduction by Jack Bierschenk Gerhard Adler A Statement about AJA 5 Siegmund Hurwitz Letter to Gerhard Adler 9 Anne Baring In Memory of Gerhard Adler 10 A Fairy Tale for the Millennium t4 Jack Bierschenk Experiences with the Collected Works t6 Penny Broadfield An Anecdote 20 Ann Casement Gerhard Adler 2l Jules Cashford Three Homeric Hymns 38 To Helios To Hestia To Selene Knowledge as Participation 43 Adele Davide Four Poems 56 Grass Flowers The Hours of the Day The Moon's Song Spring Damien Doorley Supervising with Gerhard 60 Sasha Duddington My Tsaritsa. ... 62 Jennifer Forssander Coming of Agea 63 David Freeman Victim Power 64 In Memory of Sasha Duddington 75 Phil Goss Contribution to the Festschrift 77 Gottfried Heuer Jung's Twin Brother 80 Rita McCanhy AJA, The Early Days: A Cameo 119 Julienne Mclean Walking towards Jerusalem 127 Amelie Noack AJA - a poem r27 Fiona Palmer Barnes Reflection t28 Andrew Samuels Is Britain Going Jungian? 130 Hester Solomon The Self Made and the Self-Made Self r33 Joanne Spilios Full Circle 138 Martin Stone Splits Between Jungian Groups: Diversity and t39 Division Gillian Stuart A Birthday Wish r57 Karin Syrett AJA Birthchart 158 Michael Whan Silenos and The Comic r62 Ruth Windle Two Poems 168 Murder at the Crossroads Visitation while playing the 'cello Illustrations Frontispiece - An Etching by Adele Davide The Four Seasons, One Year in the Life of a Jungian Analyst by Gottfried Heuer Wood Engravings by Lettice Sandford - Contributed by Antonia Boll .& r*.-,t I \ i ''\ I . /-t 7 Eton Avenue Foreword by Hella Adler On the 21st Anniversary of AJA I am sending you my very best wishes for a successful future. Once more recent events have convinced me that AJA is securely embedded in the principles and demands of the Self, as Jung taught us and followed himself. I also want to express my heartfelt thanks to a close friend of Gerhard's and mine, Lord Charteris, who made it possible for AJA to secure our home at Eton Avenue. My hope for AJA is that you will stay close to the principles and demands of the Self. May AJA bring peace and fulfilment to the many people who are searching, who are relying on our example, our own commitment to the Self. Introduction by Jack Bierschenk To the reader: This Festschrift celebrates the 21st Anniversary of the Association of Jungian Analysts founded by Gerhard Adler together with like-minded colleagues and incorporated on lst September 1977. Since that time, many new members have joined the Association and some have left to either form the Independent Group of Analytical Psychologists or to follow their own paths. Prior to that, the Association itself was born of members of the Society of Analytical Psychology who sought an alternative association more centrally based on the philosophical and psychological considerations as originally formulated by CG Jung. The Association of Jungian Analysts is a collegiate group and the 21st Anniversary touches also on our relationship with other societies. In recognition of its affinity with and respect for the Jungian Section of the British Association of Psychotherapists, the Independent Group of Analytical Psychologists, and the Society of Analytical Psychology, three members of each of these groups have been asked to make a contribution to this publication on behalf of their institutions, thereby representing the many Jungian colleagues whom the Association holds in high regard. The contributions to the Festschrift celebrate both the creative forces that have helped shape the Association into its present form and, in a wider perspective, reflect the i collective energy inherent in the contemporary Jungian community. i I i I 4 I A Statement about AJA by Gerhard Adler 4 December 1983 It has been suggested that I should formulate a short statement about what AJA stands for. I shall try to do so, but hope it will not be understood as a programme, rather as a basis for a discussion among members. I think it best first to go back to the reasons why, in the first place, we found it necessary to separate from SAP, and establish ourselves as an independent group. The idea of this originated from quite informal discussions between a few senior members, both inside and outside SAP. They were, apart from my Wife and I: Vera von der Heydt, Neil Micklem, David Holt, Fay Pye This group had originally started as a discussion group among people sharing a critical attitude to the SAP, the work of which was felt had become more and more eclectic, whereas we felt committed to Jung's teachings in their original form. But gradually we reahzed the need to give expression to our commitment through expressing it as an organic group with independent teaching. This led to an arduous confrontation with the SAP during the year of 1975 - a confrontation which on both sides was conducted not with aggression or hostility, but with sadness, and, in the end, mutual understanding. We started our first training course rn 1976, even before we were accepted by the IAAP, with five trainees: John Costello, Ruth Miller, Carl Silverman, Peter Mendelsohn, Dennis Payne Then, at the Congress of 1977, we were accepted as a member group of the IAAP, the SAP generously voting for our admission. In the following years we were joined by: Inge Allenby, Ean Begg, Sasha Duddington, Linda Littman-Freeman, John Nicholas, Bani Shorter, Gordon Starte, Molly Tuby thus forming a group of 11 members. Perhaps it was significant that David Holt, Neil Micklem and Bani Shorter decided not to vote with AJA but with the graduates. But I don't want to bore you further with many historical facts which I have indicated only because some of you may be unaware of the origins of our group. So let me now go to the real purpose of my exploration: the question of our basic principles. Let me first quote from a statement which I made in 1975 in our discussion with the SAP, when I said: "We put the archetypal and prospective character of the unconcious into the centre of our clinical and theoretical work." Here I would like to quote what Jung wrote in a letter of 1945 (to P.W. Martin, 20.8.45):
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