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320 Pages·2015·1.549 MB·English
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Unconscious Thought in Philosophy and Psychoanalysis Also by John Shannon Hendrix AESTHETICS AND THE PHILOSOPHY OF SPIRIT: From Plotinus to Schelling and Hegel ARCHITECTURAL FORMS AND PHILOSOPHICAL STRUCTURES ARCHITECTURE AS COSMOLOGY: Lincoln Cathedral and English Gothic Architecture ARCHITECTURE AND PSYCHOANALYSIS: Peter Eisenman and Jacques Lacan BISHOP ROBERT GROSSETESTE AND LINCOLN CATHEDRAL: Tracing Relationships between Medieval Concepts of Order and Built Form (c o-edited with Christian Frost and Nicholas Temple ) THE CONTRADICTION BETWEEN FORM AND FUNCTION IN ARCHITECTURE THE CULTURAL ROLE OF ARCHITECTURE: Contemporary and Historical Perspectives (c o-edited with Paul Emmons and Jane Lomholt ) HISTORY AND CULTURE IN ITALY NEOPLATONIC AESTHETICS: Music, Literature, and the Visual Arts (c o-edited with Liana Cheney ) NEOPLATONISM AND THE ARTS (c o-edited with Liana Cheney ) PLATONIC ARCHITECTONICS: Platonic Philosophies and the Visual Arts THE RELATION BETWEEN ARCHITECTURAL FORMS AND PHILOSOPHICAL STRUCTURES IN THE WORK OF FRANCESCO BORROMINI IN SEVENTEENTH- CENTURY ROME RENAISSANCE THEORIES OF VISION ( co-edited with Charles H. Carman ) ROBERT GROSSETESTE: Philosophy of Intellect and Vision Unconscious Thought in Philosophy and Psychoanalysis John Shannon Hendrix University of Lincoln, UK and Roger Williams University, US © John Shannon Hendrix 2015 Softcover reprint of the hardcover 1st edition 2015 978-1-137-53812-3 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No portion of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, Saffron House, 6–10 Kirby Street, London EC1N 8TS. Any person who does any unauthorized act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2015 by PALGRAVE MACMILLAN Palgrave Macmillan in the UK is an imprint of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan in the US is a division of St Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978-1-349-57968-6 ISBN 978-1-137-53813-0 (eBook) DOI 10.1057/9781137538130 This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. Logging, pulping and manufacturing processes are expected to conform to the environmental regulations of the country of origin. A catalogue record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Hendrix, John Shannon. Unconscious thought in philosophy and psychoanalysis / John Shannon Hendrix, University of Lincoln, UK and Roger Williams University, US. pages cm Includes bibliographical references. 1. Consciousness – Philosophy. 2. Subconsciousness – Philosophy. 3. Psychoanalysis – Philosophy. I. Title. B105.C477.H46 2015 127—dc23 2015012998 Contents Acknowledgments vii Introduction 1 1 Plotinus: The First Philosopher of the Unconscious 29 Imagination and unconscious thought 4 4 Art and unconscious thought 58 2 The Peripatetics and Unconscious Thought 6 3 Alexander of Aphrodisias 63 Themistius 80 Alfarabi 89 Avicenna 94 3 The Active Intellect of Averroes 105 Averroes and Plotinus 117 Averroes and Grosseteste 121 4 Robert Grosseteste: Imagination and Unconscious Thought 126 5 Unconscious Thought in the Philosophy of Immanuel Kant 148 The Kantian imagination 157 Critique of Pure Reason 160 Critique of Judgment 173 6 Unconscious Thought in Eighteenth- and Nineteenth-Century Philosophies 1 79 Wolff, Baumgarten, Sulzer, Platner 1 79 Schelling 182 H egel 195 Herbart 206 Carus and Fechner 208 Hartmann and Lipps 214 v vi Contents 7 Unconscious Thought in Freud 230 8 Unconscious Thought in Lacan 261 Lacan and Plotinus 289 Bibliography 2 97 Index 3 05 Acknowledgments I would like to acknowledge the Society for Ancient Greek Philosophy and the International Society for Neoplatonic Studies for providing forums and discussions over many years. Many individuals provided inspiration and contributed to the development of ideas, especially Liana Cheney, Aphrodite Alexandrakis, Panayiota Vassilopoulou, Jean- Marc Narbonne, Michael Wagner, Stephen Gersh, Jay Bregman, Bruce MacLennan, Marilynn Lawrence, Emilie Kutash, Robert Wallace, and Eric Perl. Current collaborators on the subject of unconscious thought include Lorens Holm, Thomas Mical, Gordana Korolija Fontana- Giusti, Christina Malathouni, Alla Vronskaya, Francesco Proto, Hugh Campbell, Jane Rendell, Spyros Papapetros, Nikos Sideris, Stephen Kite, Andrew Ballantyne, Kati Blom, Emma Cheatle, and Tim Martin. The research and writing have been possible with the support of Lincoln University, UK, and Roger Williams University, US. Valuable colleagues at Lincoln have included Nicholas Temple, Nader El-Bizri, Renée Tobe, Jane Lomholt, Francesco Proto, Kathleen Watt, Behzad Sodagar, and Amira Elnokaly. Valuable colleagues at Roger Williams have included Dean Stephen White, Andrew Thurlow, Edgar Adams, Andrea Adams, Hasan-Uddin Khan, Mete Turan, Sara Butler, Nermin Kura, and Philip Marshall. I would like to express my gratitude and admiration for my editors at Palgrave Macmillan, Brendan George and Esme Chapman. I had the opportunity to meet with them in London, which made an otherwise anonymous process much more enjoyable. vii Introduction What is unconscious thought? Does it exist? How does it work? What is its relation to conscious thought? How does it contribute to human iden- tity? This book attempts to answer these questions, in philosophical and psychoanalytic terms. There are many books with “the unconscious” in the title, but no other book attempts to answer these questions, focusing on the mechanisms of unconscious thought, or thought of which we are not aware. In order to answer these questions, this book undertakes a thorough analysis of works throughout the history of philosophy and psychoanalysis that lay a groundwork for understanding the concept, organization, structure, mechanisms, contradictions, effects and conse- quences of unconscious thought. The analysis is undertaken in chrono- logical order from the classical to the present in order to understand how the concept of unconscious thought has evolved and developed in relation to changing philosophical and epistemological frameworks. Classical, medieval, and modern conceptions of unconscious thought laid the groundwork for concepts of unconscious thought in psychoana- lytic theory. It is necessary to explore and understand the philosophical concepts in order to understand modern concepts of the unconscious. How is conscious thought influenced by unconscious thought? What role does unconscious thought play in sense experience, perception, vision, intellection, the formation of ideas, abstract thought, language, creativity, judgment, imagination, dreams, artistic production, and rela- tionships with other people? It becomes clear that unconscious thought plays an important role in all of these intellective activities; it is there- fore important to understand how unconscious thought works. There is currently much interest in unconscious thought in cognitive science. For example, Unconscious Thought Theory examines the role that unconscious thought plays in everyday thought activities and events. 1 2 Unconscious Thought in Philosophy and Psychoanalysis It is necessary to look to philosophy and psychoanalysis to understand the possible roles that unconscious thought plays in more advanced intellective activities. How is unconscious thought known, conceived, and apprehended by conscious thought? Is conscious thought possible without unconscious thought? In order to answer these questions, it is necessary to consider, not just pathologies, as introduced by Freud, but the history of philosophy, and the ways in which an unconscious element of thought has been conceived, prior to the coining of the term “unconscious,” and after. In relation to books that might be seen as complementary works, the goal of this book is to explore concepts throughout the history of philos- ophy, in the Classical, Scholastic, Idealist and Romantic traditions, and to illustrate the extent to which philosophical concepts of unconscious thought, as part of the workings of conscious thought in philosophy of intellect, which plays a role in psychoanalytic theory, are rooted in the philosophical tradition. This book focuses on a unique philosophical tradition: the classical tradition, from Plato and Aristotle, Plotinus, the Peripatetics, and Robert Grosseteste, and the modern tradition from Leibniz and Kant to Schelling, and Hegel, as philosophical forerun- ners to the understanding of the workings of unconscious thought in psychoanalytic theory. Rather than focus on the empirical phenomenon of the unconscious as established by Freud, this book focuses specifi- cally on the functions of unconscious thought in relation to conscious thought in philosophical and metaphysical terms. This is the reason for the focus on these particular philosophers. There is no book that investigates the development of theories of unconscious thought from Plotinus to contemporary psychoanalytic theory. The interest of this book is in the psychological mechanisms of thought in philosophy and psychoanalysis, rather than defining the unconscious as an empirical phenomenon. This is a book about the philosophy of intellect, how thoughts are formed, the relation between thinking and perceiving, how self-consciousness and self-identity are manifested. The book contributes to the project of exploring the roots of contem- porary theory in the history of philosophy, bridging the gap between ancient and modern understanding, and establishing a continuity through the different traditions. The book should be of interest to academics, and undergraduate and graduate students in philosophy, intellectual history, history of psychology and psychoanalysis, and the medical humanities. The subject is of increasing interest in academic discourses in Western intellectual history, especially in Europe and the United States. The book should also be of interest to people working

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