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Tzvetan Todorov Thinker and Humanist edited by Henk de Berg and Karine Zbinden Tzvetan Todorov ddee BBeerrgg..iinndddd ii 11//2277//22002200 33::3399::3300 PPMM ddee BBeerrgg..iinndddd iiii 11//2277//22002200 33::3399::4488 PPMM Tzvetan Todorov Thinker and Humanist Edited by Henk de Berg and Karine Zbinden Rochester, New York ddee BBeerrgg..iinndddd iiiiii 11//2277//22002200 33::3399::4488 PPMM Copyright © 2020 by the Editors and Contributors All Rights Reserved. Except as permitted under current legislation, no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded, or reproduced in any form or by any means, without the prior permission of the copyright owner. First published 2020 by Camden House Camden House is an imprint of Boydell & Brewer Inc. 668 Mt. Hope Avenue, Rochester, NY 14620, USA www.camden-house.com and of Boydell & Brewer Limited PO Box 9, Woodbridge, Suffolk IP12 3DF, UK www.boydellandbrewer.com ISBN-13: 978-1-57113-996-2 ISBN-10: 1-57113-996-6 Library of Congress Cataloging-in-Publication Data Names: Berg, Henk de, 1963– editor. | Zbinden, Karine, editor. Title: Tzvetan Todorov : thinker and humanist / edited by Henk de Berg and Karine Zbinden. Description: Rochester, NY : Camden House, 2020. | Includes bibliographical references and index. Identifiers: LCCN 2019051114 | ISBN 9781571139962 (hardback ; acid- free paper) | ISBN 1571139966 (hardback ; acid-free paper) | ISBN 9781787446854 (PDF) Subjects: LCSH: Todorov, Tzvetan, 1939–2017—Criticism and interpretation. | Philosophy, French—20th century. | Philosophy and civilization. | Politics and culture. Classification: LCC B2430.T56 T98 2020 | DDC 194—dc23 LC record available at https://lccn.loc.gov/2019051114 This publication is printed on acid-free paper. Printed in the United States of America. ddee BBeerrgg..iinndddd iivv 11//2277//22002200 33::3399::4488 PPMM Contents Acknowledgments vii Introduction 1 Henk de Berg and Karine Zbinden 1: A Marginal Centrist: Tzvetan Todorov and the French Intellectual Field 20 Maxime Goergen 2: Todorov and Camus 43 Robert Zaretsky 3: The Enlightenment Redux: Autonomy in Todorov, Glucksmann, and Onfray 55 David McCallam 4: Todorov’s Reading of Rousseau: A Heritage for Our Times? 74 Christine Baycroft 5: Tzvetan Todorov’s Enlightenment 92 Carl Niekerk 6: Todorov and Bakhtin 109 Karine Zbinden 7: Tzvetan Todorov and the Writing of History 127 Evgenia Ilieva 8: Tzvetan Todorov and the Trials of History: A Dissenting Voice 147 Richard J. Golsan 9: European Integration and the Cultural Cold War: Todorov and Denis de Rougemont 159 Adam Piette ddee BBeerrgg..iinndddd vv 11//2277//22002200 33::3399::4488 PPMM vi  CONTENTS 10: Tzvetan Todorov on Totalitarianism, Scientism, and Utopia 172 Eric B. Litwack 11: Tzvetan Todorov’s Political Philosophy 188 Henk de Berg 12: Interview with Tzvetan Todorov 236 Henk de Berg and Karine Zbinden Notes on the Contributors 259 Index 263 ddee BBeerrgg..iinndddd vvii 11//2277//22002200 33::3399::4488 PPMM Acknowledgments WE SHOULD LIKE to express our gratitude to the School of Languages and Cultures of the University of Sheffield for its financial support of our work on Tzvetan Todorov, which, in addition to this volume, has included two international colloquiums, one in Sheffield in March 2015 and one in Paris in July 2017. We should also like to thank the contribu- tors to this volume, as well as our friends and colleagues who helped us in other ways: Stoyan Atanassov, Ger Groot, Olivier Postel-Vinay, Henry Rousso, and Léa Todorov. Thanks are also due to editorial director Jim Walker at Camden House for his patience, precision, and intellectual acuity. We are grateful that Tzvetan Todorov opened his home to us in March 2016 and that we had the opportunity to intervie w him at length. His kindness, modesty, and honesty shone through as always and leave us with the warmest of memories. We dedicate this book to his memory. ddee BBeerrgg..iinndddd vviiii 11//2277//22002200 33::3399::4488 PPMM ddee BBeerrgg..iinndddd vviiiiii 11//2277//22002200 33::3399::4488 PPMM Introduction Henk de Berg and Karine Zbinden “TZVETAN TODOROV IS a skinny guy in glasses with an enormous mass of curly hair. He is also a linguistic researcher who has lived in France for twenty years, a disciple of Barthes who worked on literary genres (the fantastic, in particular), a specialist in rhetoric and semiotics. . . . Having grown up in a totalitarian country evidently aided the development of a very strong humanist conscience, which comes out even in his linguistic theories. . . . [He speaks] immaculate French but with a st ill very notice- able accent”: this is how Laurent Binet’s novel La septième fonction du langage (The Seventh Function of Language, 2015) describes the thinker who is the topic of our volume of essays.1 Binet’s book, part literary fic- tion and part crime story, is set in 1980/81—the period when François Mitterra nd succeeded Valéry Giscard d’Estaing to the presidency—and features a range of famous philosophers and literary theorists, from Michel Foucault, Hélène Cixous, and Julia Kristeva to Jacques Derrida and Bernard-Henri Lévy. Tzvetan Todorov’s presence among these lumi- naries is not accidental: he was undoubtedly one of France’s most impor- tant and most respected intellectuals of the past fifty years. Yet Todorov plays only a minor role in the novel, and this is perhaps no coincidence either: although a thinker of the highest caliber, he never achieved the iconic status of a Foucault or—to name another Eastern Europe–born theorist—a Slavoj Žižek. There are several reasons for this relative lack of fame. First, Todorov was always excessively modest about his work, and his self-e ffacing man- ner was directly at odds with the demands of our media age and its obses- sion with c elebrity. Though not a recluse and not afraid to express his opinion, he never sought the limeligh t and he engaged in few controver- sial debates. More over, w hen he expressed himself publicly, he did so with the same rhetorical restraint and intellectual fair-mindedness that ar e char- acteristic of his academic work. This, it seems to us, is the second reason he never became one of the “stars” of the intelligentsia. European—and especially French—thought has a tendency toward binarism and extrem- ism, be it of the left-wing or the right-wing variety. But Todorov was a firm believ er in the ideals of moderation, tolerance, and self-criticism, and ddee BBeerrgg..iinndddd 11 11//2277//22002200 33::3399::4499 PPMM

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