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291 Pages·2017·5.92 MB·English
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AAnnddrreewwss UUnniivveerrssiittyy DDiiggiittaall CCoommmmoonnss @@ AAnnddrreewwss UUnniivveerrssiittyy Dissertation Projects DMin Graduate Research 2013 TTrriinniittaarriiaann LLeeaaddeerrsshhiipp aass aa SSeevveenntthh--ddaayy AAddvveennttiisstt PPeerrssppeeccttiivvee oonn EEmmppoowweerriinngg LLeeaaddeerrsshhiipp iinn LLooccaall CChhuurrcchheess iinn WWeesstteerrnn OOnnttaarriioo Alex Golovenko Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dmin RReeccoommmmeennddeedd CCiittaattiioonn Golovenko, Alex, "Trinitarian Leadership as a Seventh-day Adventist Perspective on Empowering Leadership in Local Churches in Western Ontario" (2013). Dissertation Projects DMin. 50. https://digitalcommons.andrews.edu/dmin/50 This Project Report is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertation Projects DMin by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses . Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT TRINITARIAN LEADERSHIP AS A SEVENTH-DAY ADVENTIST PERSPECTIVE ON EMPOWERING LEADERSHIP IN LOCAL CHURCHES IN WESTERN ONTARIO by Alex Golovenko Adviser: Stanley E. Patterson ABSTRACT OF GRADUATE STUDENT RESEARCH Project Document Andrews University Seventh-day Adventist Theological Seminary Title: TRINITARIAN LEADERSHIP AS A SEVENTH-DAY ADVENTIST PERSPECTIVE ON EMPOWERING LEADERSHIP OF LOCAL CHURCHES IN WESTERN ONTARIO Name of researcher: Alex Golovenko Name and degree of faculty adviser: Stanley E. Patterson, PhD Date completed: October 2013 Problem Most Seventh-day Adventist churches in Western Ontario are not growing. Elders are present in every Seventh-day Adventist church. However, practices and responsibilities of elders differ from church to church. There is no network among elders for support and leadership development. The expectation is that the vocational pastor will solve problems and produce church growth, yet, contradictory, indecision exists among elders about whose responsibility it is to grow a church. Elders do not have certainty about biblical expectations laid upon them. They do not entirely function according to the job description outlined in the denominational handbook. Ideas about what the biblical leadership is differ from church to church. In my opinion improving the Empowerment quality in Leadership will positively affect the growth of local churches. Method Leadership practices of local churches in Western Ontario District were examined through Focus Groups. Intentional teamwork among elders of all district churches was under development for three years. Lack of consistency among churches prevented further teamwork development. For the purpose of examining motivational factors of empowering leadership, the teamwork was continually worked on at the London (South) Seventh-day Adventist Church. All five conventional categories of leadership improvement were put in place before the new concept of the Trinitarian Leadership model (see formal definition in the Definitions of Terms in Chapter 1) was introduced to see if its motivational factor will improve elders’ commitment to church health and growth. Standards and expectations were monitored through the Natural Church Development (NCD) survey tool. It was used annually to measure quality of leadership of elders and ministry leaders along with other seven quality characteristics of church health. Recommendations and suggestions were made to enhance the work of a local elder. Results The initial cooperation and the teamwork of district churches produced a momentum for growth, which was not sustainable in the long run. Process of putting in place all conventional requirements for leadership did not produce an improvement in the Leadership Empowerment quality according to the NCD survey. The local church, where the project continued and the Trinitarian Leadership model was introduced, experienced significant improvement in elders’ efforts and practices. As a result the final NCD scores revealed a strong increase in Empowering Leadership, corroborated in patterns of giving and general members’ participation in church life. Conclusion More research is needed toward developing the Theology of Leadership. The Trinitarian Leadership model has to be tested in other churches as well. The experience of local elders of the London (South) Seventh-day Adventist church is influencing churches in the district as they take preaching appointments to surrounding district churches monthly. The positive learning of the Trinitarian Leadership model by London (South) elders is yet to impact other district churches. It is anticipated that the church growth in London will attract the interest and provide an opportunity to guide other churches for growth. Andrews University Seventh-day Adventist Theological Seminary TRINITARIAN LEADERSHIP AS A SEVENTH-DAY ADVENTIST PERSPECTIVE ON EMPOWERING LEADERSHIP IN LOCAL CHURCHES IN WESTERN ONTARIO A Project Document Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Ministry by Alex Golovenko October 2013 © Copyright by Alex Golovenko 2013 All Rights Reserved TRINITARIAN LEADERSHIP AS A SEVENTH-DAY ADVENTIST PERSPECTIVE ON EMPOWERING LEADERSHIP OF LOCAL CHURCHES IN WESTERN ONTARIO A project document presented in partial fulfillment of the requirements for the degree Doctor of Ministry by Alex Golovenko APPROVAL BY THE COMMITTEE: _______________________________ ___________________________ Adviser, Director, DMin Program Stanley E. Patterson Skip Bell _______________________________ ___________________________ David Penno Dean, SDA Theological Seminary Jiří Moskala _______________________________ ___________________________ Russell Burrill Date approved TABLE OF CONTENTS LIST OF FIGURES … . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii LIST OF TABLES . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix LIST OF ABBREVIATIONS . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ix ACKNOWLEDGMENTS. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . x Chapter 1. INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 Current Adventist Situation in Western Ontario . . . . . . . . . . . . . . . . . . . 1 Commitment to London Community . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5 Statement of the Problem . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8 Statement of the Task . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8 Justification for the Project . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 Definitions of Terms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11 Delimitations for the Project . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12 Description of the Project Process. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12 Expectation From the Project. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14 2. TRINITARIAN THEOLOGY OF EMPOWERING LEADERSHIP . . . . . . 16 Why Trinitarian Leadership? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16 Trinitarian Lenses Reveal Models. . . . . . . . . . . . . . . . . . . . . . . . . . . 16 Learning Leadership From God . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21 Practical Trinitarian Examples in Biblical Narratives . . . . . . . . . . . 24 God - the Alpha and Omega of Leadership . . . . . . . . . . . . . . . . . . . 24 Fractal Reproduction on Earth as it is in Heaven . . . . . . . . . . . . . . . 25 Non-Trinitarian Leadership Models . . . . . . . . . . . . . . . . . . . . . . . . 27 A Question to Church Elders. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 27 Biblical Description of Apostolic Leadership . . . . . . . . . . . . . . . . . . . . 28 New Testament Church Leadership . . . . . . . . . . . . .. . . . . . . . . . . . . 30 Difference Between Terms Elder and Bishop. . . . . . . . . . . . . . . . . . 31 Apostolic Church Two-tiered Leadership . . . . . . . . . . . . . . . . . . . . . 33 Elders as Overseers . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 33 Eldership as Teamwork . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .34 Biblical Eldership is not Hierarchical . . . . . . . . . . . . . . . . . . . . . . . . 36 Stewardship for Empowering Leadership . . . . . . . . . . . . . . . . . . . . . . . . 37 Is Empowerment Really Biblical? . . . .. . . . . . . . . . . . . . . . . . . . . . . . . . 40 iii

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theologyto clarify the presuppositions of church praxis.” Barth's statement that God is. “no fifth wheel on the wagon, but the wheel that drives all wheels” (Anderson, 2001, p. 17) explains how the interworking of the Trinitarian model must define practical ministry. The author appeals to the
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