Transcendence and Self-Transcendence Indiana Series in the Philosophy of Religion Merold Westphal, general editor Transcendence and Self-Transcendence: On God and the Soul Merold Westphal Indiana University Press Bloomington and Indianapolis This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://iupress.indiana.edu Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] ∫ 2004 by Merold Westphal All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of American University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum require- ments of American National Standard for Information Sciences— Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Westphal, Merold. Transcendence and self-transcendence : on God and the soul / Merold Westphal. p. cm. — (Indiana series in the philosophy of religion) Includes bibliographical references and index. ISBN 0-253-34413-1 (alk. paper) — ISBN 0-253-21687-7 (pbk. : alk. paper) 1. Religion—Philosophy. 2. Transcendence (Philosophy) I. Title. II. Series. BL51.W3735 2004 212—dc22 2003025352 1 2 3 4 5 09 08 07 06 05 04 Contents acknowledgments / vii list of abbreviations / ix Introduction: For Orientation / 1 PART 1. ONTO-THEOLOGY AND THE NEED TO TRANSCEND COSMOLOGICAL TRANSCENDENCE 1. Heidegger: How Not to Speak about God / 15 2. Spinoza: The Onto-theological Pantheism of Nature / 41 3. Hegel: The Onto-theological Pantheism of Spirit / 66 PART 2. EPISTEMIC TRANSCENDENCE: THE DIVINE MYSTERY 4. Augustine and Pseudo-Dionysius: Negative Theology as a Break with the Onto-theological Project / 93 5. Pseudo-Dionysius and Aquinas: How to Speak Nevertheless about God— The Analogy of Being / 115 6. Barth: How to Speak Nevertheless about God—The Analogy of Faith / 142 PART 3. ETHICAL AND RELIGIOUS TRANSCENDENCE: THE DIVINE IMPERATIVE 7. Levinas: Beyond Onto-theology to Love of Neighbor / 177 8. Kierkegaard: Beyond Onto-theology to Love of God / 201 Conclusion / 227 index / 233 acknowledgments I would like to thank Fordham University and the Pew Evangelical Schol- ars Program for their generous support, providing me with time to work on this project. I also offer my thanks to Harvard Divinity School for giving me the opportunity to give this book as a course while it was in preparation, and to the students in that class for the help they gave me in clarifying what I was trying to say. Finally, I am pleased to express gratitude to the Society of Christian Philosophers for giving me the opportunity to present an overview of my argument in the form of a keynote address to a conference at Bethel College and for the further clarification that afforded. abbreviations The following abbreviations will be used in text and notes. Aquinas CDA A Commentary on Aristotle’s De Anima. Trans. Robert Pasnau. New Haven, Conn.: Yale University Press, 1999. CMA Commentary on the Metaphysics of Aristotle. Trans. John P. Rowan. 2 vols. Chicago: Henry Regnery Co., 1961. DEE Aquinas on Being and Essence (De Ente et Essentia). Trans. Joseph Bobik. Notre Dame, Ind.: University of Notre Dame Press, 1965. DP On the Power of God (Quaestiones Disputatae de Potentia Dei). Trans. Dominican Fathers. 3 vols. London: Burns Oates & Wash- bourne, 1934. DV Truth (Quaestiones Disputatae de Veritate). 3 vols. Trans. Robert W. Mulligan, S.J., James V. McGlynn, S.J., and Robert W. Schmidt, S.J. Indianapolis, Ind.: Hackett, 1994. ST Summa Theologiae, in Basic Writings of Saint Thomas Aquinas. Ed. Anton C. Pegis. 2 vols. New York: Random House, 1945. 1.2.3 signifies article 1, question 2, reply to objection 3. In the case of ST, the initial number signifies the part, thus 1–2 signifies the first part of the second part. Augustine C Confessions. Trans. R. S. Pine-Coffin. Baltimore, Md.: Penguin, 1961. T The Trinity. Trans. Edmund Hill, O.P. Brooklyn, N.Y.: New City Press, 1991. TC Teaching Christianity (De Doctrine Christiana). Trans. Edmund Hill, O.P. Hyde Park, N.Y.: New City Press, 1996.
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