Total no. of Pages: 65 Author: Hazrat ji Muhammad Shakeel Bin Hanif Sahab. Edited by Basharat ...

65 Pages·2014·0.52 MB·Indonesian

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ميحرلا نمحرلا (cid:9) مسب

(cid:1)(cid:2)(cid:3)(cid:4)(cid:5)(cid:2)(cid:6)(cid:7) (cid:9)(cid:7) (cid:2)(cid:10)(cid:2)(cid:6) (cid:9)(cid:2) (cid:7)(cid:6)(cid:3)(cid:7) (cid:3)(cid:11)(cid:5)(cid:2)(cid:1)(cid:2)(cid:4)(cid:2)

(cid:12)(cid:1)(cid:13)(cid:14)(cid:15)(cid:16)(cid:13)(cid:17)(cid:18) (cid:9)(cid:19) (cid:2)(cid:20)(cid:21)(cid:13)(cid:22)(cid:13)(cid:20) (cid:9)(cid:18) (cid:23)(cid:24)(cid:25)(cid:21)(cid:18) (cid:26)(cid:18)(cid:17)(cid:27) (cid:9)(cid:19) (cid:26)(cid:13)(cid:28)(cid:13)(cid:15)(cid:13)(cid:20)(cid:29)

Total no. of Pages: 65
Author: Hazrat ji Muhammad Shakeel Bin Hanif Sahab.
Edited by Basharat Farooqi.
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Index
1. Chand Alfaz. 4
2. Bohtan Tarazi kisne ki? 8
3. Jhillahat ka shikar kaun? 10
4. Rahbar ki zindagi ko haqiqat se zyada mantiq se samajhne
ki koshish kyun? 11
5. Chanda kaun istemal karta hai? 12
6. Sambhali tere Aaine mein tu tera chehra dekh. 13
7. Kya Tijarat Hijrat ki nafi karta hai? 13
8. Muhallah Nabi-e-kareem se jilawatni ka bohtan. 15
9. Bari Masjid ka waqiyah. 17
10. Gawah ya Bohtan Baz? 20
11. Baton ko gol gol ghumakar Aayen Bayn Shayen kaun
bak raha hai? 21
12. Abu bakr ke mansab ki bohtan bazi!!! 23
13. Mawrai taqat ka matlab ya ke ek naya falsafa!!! 24
14. Rahbar se hasad wa bughz ka matlab kya? 26
15. Maqul jawab ya Zulme Azeem???? 30
16. Injeel mein jhankna. 32
17. Sambhali ki Aqal ka Muhasbah 38
18. Sambhali ka ilmi muhasbah!!!! 39
19. Aalim ki degree aur sahah sittah mein farq??? 40
20. Sahah sittah ko baqi kitabon par fazeelat kyun??? 40
21. Fatwe ke net par Aane ka shosha!!! 45
22. Muatriz ki kat hujjati!!! 46
23. Muatriz ke paas Tahreeri Dalail na hone ke bawajud
munazre ki peshkash!!!! 48
24. Mahdi ke kam karne ka tareeqa. 49
25. Kya Mahdi ko kisi Madarse ya College se ilm hasil
karna lazim? 51
26. Deen ki Zimmedari milne ke alfaz par aitraz kyun? 52
27. Peshingoi ke maamle mein ulema ki wazahat
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ki haisiyat!!! 54
28. Akabir ke Farmudat ya Gumanat??? 58
29. Farmudat ki Raushni ya Gumanat ki Raushni
ka Anjam???? 59
30. Iski baton se jhoote ke dawe ki Gunjaish nahi
ya kuchh aur Bhi??? 59

(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)
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Chand Alfaz

BismillahirRahmanirRaheem
Tareef Allah hi ke liye hai jo sab ka khaliq hai aur har cheez us
ki makhlooq hai. Wo hamesha se hai aur hamesha rahega. Tareef
Allah hi ke liye jiski na maa hai na baap, na biwi hai na beta, wo
akela hai aur uski barabari ka koi nahi.
Darud wa salam ho piyare Nabi Hazrat Muhammad Sayyad
ul Anbiya,Khatimul Mursaleen par jinhone apni ummat ko hidayat
par qayam rahne ke liye quran wa sunnat ko mazboot pakarne ki
targheeb di.
Aaj duniya fitno se bhari hui hai, Aadmi ki jeb mein chhota
sa mobile hai. Agar iska istemal sahi na ho to wo insan ke liye
abul-fitna (fitne ka baap) sabit ho sakta hai. Aaj duniya mein
pahle zamane ki nisbat hazar guna se bhi ziyada buraiyan hai, is
waqt log naye naye fitne eijad karte hain aur log tezi se unki janib
barhte jate hain, shahron ya bazaron mein chalne walo ko iman
ka bachana hath mein chingari lene jaisa bana hua hai.
Is zamane ki Rasoolullah saw. ki peshingoiyon se Hazrat ji
Muhammad Shakeel Bin Haneef sahab ne logon ko aagah kiya,
zindagi ka maqsad samjhaya, Nabiyon ki nahaj samjhayi, aakhirat
ki fikr dilai, jiske nateeje mein bari tezi ke sath logon ki zindagiyan
badalne lagi aur log gunahon se bach kar nek aur deendar banane
lage.
Jise dekh kar loge dang rah gaye ke itni aasan si aakhir ye
kaun si nahaj hai jo itne kam waqt mein logon ki zindagi badal
deti hai. Iske natije mein insan tezi se apne mahaul wa maashre
mein rahkar nek wa deendar bhi hota hai aur bhalai uski zindagi
mein qayam bhi rahti hai aur iske liye zyada kuchh deeni mehnat
bhi nahi karni parti hai. Isse pahle ke log is kam ko umoomiyat
mein qubool karte, chand log jo deen ki doosri nahaj se deen ki
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mehnat kar rahe the, unhone nahaj-e-nubuwat ki haqeeqat ko
samjhe baghair hi is kam ki mukhalfat shuru kar di. Phir unko
Hazrat ji ki shakhsiyat se aagah karaya gaya.
Magar deen ki doosri nahaj ki mehnat mein lage baze logon
ko Hazrat ji ki shakhsiyat ko qubool karna mushkil para aur
unhone asad sambhali se rabtah qayam kiya.Phir sambhali ne
tahreeri shakal mein kuchh saal pahle Hazrat ji ki zindagi aur
Hazrat ji ki kitab ke mutalliq sawalat aur aitrazat kiye.
Hazrat ji ne apni zindagi aur apni kitab ke mutalliq sambhali
ke aitrazat ke jawabat diye jo Allah ke fazal se wazeh aur raushan
dalail se pur hain. Jinhe parh kar har insaf pasand shakhs is
maamle mein Haq wa Batil ka faisla aasani se kar sakta hai.
Magar jinke dilon mein Bughz wa Enad ho unhe sachchai kahan
jaldi samajh mein aati hai. Isliye sambbhali ne in jawabat ko
parhkar phir se kuchh naye, kuchh purane aitrazat kar dale.
Yahan Hazrat ji ne Sambhali ke doosre Aitrazat ke jawabat diye
hain jisme unhone is janib tawajjoh dilai hai ke agar Sambhali ko
apne liye sufiyani ka lafz sunne mein bura lagta hai to usne Hazrat
ji ke liye isse bhi zyada sakht alfaz ka istemal kyun kiya hai? Iske
alawa unhone kai aur baton ke wujuhat batae hain. Maslan
jawabat mein do took alfaz kyun istemal kiye gaye? Sambbhali ke
pahle hi jawabat mein poori tarah mutmain na ho pane ki
buniyadi wajah (haqeeqat ke bajaye falsafe aur mantiq se
samajhna). Ilme ghaib ki haqeeqat ko bayan karne ki zaroorat
kyun pari? waghairah.
Neez Hazrat ji ne Asad Sambhali ke peshingoiyon ke
samajhne ke mayyar ke durust na hone par khas tawajjoh dilai
hai aur ye samjhaya hai ke peshingoiyon ke samajhne ka sahih
mayyar kya hai. Iske alawa unhone is janib tawajjoh dilai hai ke
agar peshingoiyon ke samajhne ka mayyar durust na ho to uske
kya kya nuqsanat ho sakte hain aur baz auqat ghalat mayyar ke
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sath peshingoi ko samajhne ki wajah se insan ke iman par kya
kuchh khatra aa sakta hai.
Is waqt duniya mein har mauzu par sawalat wa jawabat
bhare pare hain. Phir bhi log naye naye sawalat karte hain aur
uska jawab apne line ke baron se janne ki koshish karte hai. Agar
ghaur kiya jaye to aisa lagta hai ke is waqt duniya mein sabse
aasan kam logon ke liye sawal karna hai. Aur iska jaisa taisa jawab
dena bhi kuchh zyada mushkil kam nahi dikhai deta hai, magar
iska wazeh dalail ke sath jawab dena asal baat hai.
Jahan tak main samjhta hun ke Hazrat ji ne jo Sambhali ke
sawalon ke jawabat tahreer kiye hain unhe parh kar har insaf
pasand insan ke liye Sambhali ki Aqal ka Muhasbah karna Aasan
ho sakta hai.
Hazrat ji ke in jawabon ko maine kitabi shakal mein jama kar
diya hai aur bahut ghaur wa khauz ke baad main ne is kitab ka
nam “Sambhali ki Aqal ka ilmi Muhasbah” rakha hai.

Allah pak ne bilkul Haq aur Sach farmaya hai:-

(٢٢:لافنلاا) نَ وُلِقعْ َي لاَ نَ يذِ ﱠلا مُ كْ ُبلْا مﱡ صﱡ لا ِﷲﱠ دَ نعِ بﱢ اوَ دﱠ لا رﱠ شَ نﱠ ِإ
“Bila shubah tamam jandaron mein sabse bure bahre
goonge hai jo ke zara bhi aqal nahi rakhte”

Ye hamare liye bari saadat ki bat hai ke Hazrat ji ne hamare
liye itne Aasan Lahje mein Wazeh Dalail ke sath in sawalat ke
jawabat tahreer kiye hain.
Hazrat ji ne isse pahle fatwe ka jawab likha tha jise parh kar
Surah Aaraf ki is aayat ka matlab ek dum samajh mein aane lagta
hai.
(.:+(cid:1)#,(cid:25)(cid:1)) "(cid:10)(cid:16)#(cid:3)$(cid:7)%(cid:10)(cid:10)(cid:8) (cid:12)(cid:22)(cid:7) ’&(cid:13)(cid:5)((cid:10))(cid:1)(cid:10) (cid:11)(cid:12)(cid:10)(cid:13)(cid:5)(cid:14)(cid:16)(cid:15)(cid:10)(cid:17) (cid:18)(cid:5)(cid:5)(cid:19)(cid:16)(cid:20)(cid:3) (cid:21)(cid:22)(cid:5) (cid:1)(cid:2)(cid:4)(cid:3)(cid:5)(cid:6)(cid:7)(cid:23)(cid:24)(cid:10)(cid:8) (cid:25)(cid:10)(cid:16)(cid:10) (cid:26)(cid:15)(cid:27)(cid:3)(cid:28)(cid:29)(cid:30)(cid:7) (cid:21)(cid:22)(cid:28) (cid:26)(cid:27)(cid:3) (cid:13)(cid:15)(cid:10)(cid:14)(cid:5)(cid:31) (cid:10)!(cid:5)(cid:19)(cid:3)(cid:17) (cid:12)(cid:22)(cid:10) (cid:1)(cid:2)(cid:3)(cid:4)(cid:5)(cid:6)(cid:7)(cid:8)(cid:1)
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“(Aye logon) jo tum par tumhare parwardigar ki janib se
nazil ki gai hai (yani Quran) uski pairwi karo aur uske muqable par
(yani uske khilaf) doosre sarparaston ka ittibaa mat karo (magar)
tum me se kam log hi is Naseehat ko pakarte hain”
Allah pak se meri dua hai ke Allah pak hamari is mehnat ko
qubool farmaye aur duniya wa aakhirat mein khair wa Falah ka
zariya banaye. Aamin! Summa Aamin!

Faqat wassalaam
Basharat Farooqi
16 December 2013
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ﻢﻴﺣﺮﻟ(cid:6) ﻦﻤﺣﺮﻟ(cid:6) (cid:10)(cid:6) ﻢﺴ(cid:12)
ﻢﻳ(cid:14)(cid:15)(cid:6) (cid:16)ﻟﻮﺳر (cid:20)(cid:21)ﻋ (cid:20)(cid:21)ﺼ(cid:24)و ہﺪﻤﺤﻧ (cid:10) ﺪﻤﺤﻟ(cid:6)
Mujhe ek sahab ne Sambhali ki taraf se kiye gaye mere
jawabat par aitrazat ki nai ittala di to main ne kisi se kah kar uski
print copy mangwai.
Main ne sambhali ko uski bohtan bazi ka jawab, sachchai
ko wazeh alfaz mein bayan kar ke diya tha. Sath hi bohtan bazi se
bachne ki Ahadees se targheeb bhi di thi. Neez apne alfaz aur
apne lahje se bhi badgumani aur bohtan bazi se bachne ko kaha
tha, takeh ye bohtan bazi se tauba kar le. Ghaliban uski samajh
mein meri baat puri tarah nahi aayi. Halanke meri baten bilkul
saaf suthri theen jo ke kisi bhi insaf pasand ki samajh mein aasani
se Aa sakti theen.
Aao main uske in aitrazat (jo usne is bar likhe hain) ke
jawabat likhta hun. Aur uske hi kuchh alfaz ka istemal karke
main mere lahje mein use bohtan bazi se bachne ka sabaq
sikhata hun, takeh jo Aaina ye mujhe dikhana chahta hai us mein
ye apni tasweer dekh sake. Magar taufeeq to Allah hi ke ikhtiyar
mein hai aur wo use hi deta hai jo khud ko sahih rah par chalana
chahe!
Aitraz (1):- Jab usne mere jawabat parhe to is mein galion aur
bohtan tarazion ka ek ambar nazar aaya?

Jawab:- Allah ka Fazal hai main ne bachpan se ab tak kisi ko kabhi
koi gali nahi di. Rahi baat is shakhs ki to main ne ise ahmaq aur
kam aqal ya hadeeson ke maamle mein kam faham kaha hai. Pas
agar meri baat is ko gali ki tarah ki mahsoos hui to janna chahiye
ke is ne jo kitabcha mere khilaf tahreer kiya hai, us mein mere
bare mein isse kahin zyada sakht alfaz ka istemal kiya gaya hai.
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Iske in sakht alfaz ke muqable mein mere alfaz to bahut hi halke
hain. Rahi bat sufiyani kahne ki to isne to apne kitabche ke unwan
mein hi mere liye itne sakht alfaz ka istemal kiya hai ke uske
muqable mein mera ye lafz halka hai. Aur sahih baat ye hai ke ye
lafz mera nahi balke 1400 saal qabl ye laqab Rasulullah saw. ne
Mahdi ke mukhalifeen ki sarbarahi karne wale ko diya hai. Jaisa
ke ye shakhs khud bhi tasleem karta hai. Pas agar mera Sufiyani
kahna isko bura aur gali lagta hai halanke ye baat hadees mein
hai to isne jo kuchh mujhe kaha hai wo mere liye isse bari gali hai.
Isliye ke mujhe ye kam Allah pak ne hi Ata kiya hai aur main ne
Allah ke liye hi apni Zindagi Waqf ki hai khwah kisi ko yaqeen
Aaye ya na Aaye; mera bharosa to khalis Allah hi par hai.
Mujhe ye nahi malum ke isne kabhi kisi ko gali di hai ya
nahi, magar mujhe apne bare mein achchhi tarah ye baat malum
hai ke main ne kabhi kisi ko koi gali nahi di hai. Pas jo dusre ko
gali kabhi na deta ho usko dusre ke sakht alfaz gali bolne walon ki
nisbat zyada bure lagte hain. Mujhe is kam ki wajah se aur bhi
logon ne apni zuban se bura kaha hai aur mujh par tarah tarah se
ilzam tarashi ki hai. Magar main aksar wa beshtar maamle mein
shuru se hi sabr karta raha hun aur darguzar karta raha hun.
Chunke isne tahreeri shakal mein mujh par jhoot aur bohtan bazi
ke dher laga diye hain, mazeed ye ke isne mere khilaf jhoote
propaganda karke mujhe hattal imkan badnam karne ki koshish ki
hai isliye main ne do took alfaz mein uska jawab dene ki koshish
ki thi.
Main to ye kahta hun ke mere khilaf bohtan bazi aur is
mein tarah tarah se bure alfaz ka istemal isne pahle kiya hai ya ke
main ne iske bohtan ka jawab pahle diya hai? Pas jabke main ne
isko jo do took alfaz mein jawab diya agar isko woh sakht laga to
isne phir se mere liye bure alfaz ka istemal yahan kyun kiya? Agar
ye is bar phir se mere liye naye bohtan na lata aur sakht alfaz ke
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bajaye naram lahje ka istemal karta, to main bhi iske sath narmi
se kalam karta.
Magar ye batao ke jo bohtan bazi bhi khud hi karta ho,
dusre ki shakhsiyat ko badnam karne ki hattal imkan koshish bhi
khud hi karta ho aur Aage apni rawish ko jari bhi khud hi rakhta
ho, phir jab samne se do took alfaz mein safai pesh ki jaye aur
jawab diya jaye to bura kahne ka rona bhi rota ho aur shor bhi
machata ho to kya ye muhawra aise ke liye hi nahi kaha gaya hai
ke chor machaye shor! Phir ye kam aqal is muhawre ko dusre par
kyun fit karna chahta hai?

Aitraz (2):- Ye shakhs likhta hai ke main jhillahat ka shikar hun?

Jawab:- Ab iski isi tahreer se andaza lagao ke kaun jhillahat ka
shikar hai aur kis par nisyani kaifiyat tari hai. Ye shakhs likhta hai
ke 4 sal pahle isko ek khat mausul hua phir chand mah mein hi is
ne mere khilaf jawab bhi tayyar kar liya phir uske shaye hone se
qabl hi usko jald bazi mein net par daal diya gaya. Phir 2 sal main
ne iski baton ka koi jawab nahi diya kuchh roze qabl yani isi sal
baqraeid ke mauqe par meri taraf se jawab isko mil gaya. Main ye
poochhta hun ke kya is waqt ye shakhs khud hi jhillahat ya nisyani
kaifiyat mein mubtila nahi hai aur jhillahat mein aakar kuchh bhi
likhne ko tayyar nahi hai. Agar iski kitab 4 sal qabl yani 2009 mein
hi net par dal di gai aur main ne iska jawab do mah qabl yani isi
sal September mein diya hai. To meri taraf se 4 sal khamoshi rahi
na ke 2 sal.
Agar Aap ko ye lagta ho ke ye iski nisyani kaifiyat hai
jhillahat nahi to thora tawaqquf kijiye, main Aage chal kar iski
jhillahat ke aur bhi suboot pesh karta hun.
Jahan tak mujhe logon ne ab net se dekh kar bataya hai wo
ye ke iski kitab pahli bar net par june 2012 mein dali gai hai. Is
aitbar se to mere jawab aur net par dale jane mein sirf sawa sal