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Minneapolis, Mn.: Fortress Press, 1997. ________ .“The Place of Women in the Israelite Cultus.” In Women in the Hebrew Bible: A Reader. Edited by Alice Bach, 3-22. New York: Routledge, 1999. Bledstein, Adrien Janis. “Is Judges a Woman‟s Satire of Men Who Play God?” In A Feminist Companion to Judges. Edited by Athalya Brenner, 34-54. Sheffield: Sheffield Academic Press, 1991. ---------. “Was Habbiryâ a Healing Ritual Performed by A Woman in King David‟s House?” In Journal of the Chicago Society of Biblical Research, 37 (1992): 15-31. ________. “Tamar and the Coat of Many Colors.” In Samuel and Kings: A Feminist Companion to the Bible. 2nd Series. Edited by Athalya Brenner, 65-85. Sheffield: Sheffield Academic Press, 2000. Boose, Lynda E., and Betty S. Flowers, eds. Daughters and Fathers. Baltimore, Md.: Johns Hopkins University Press, 1989. Brenner, Athalya. The Israelite Woman: Social Role and Literary Type in Biblical Narrative. 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"Psalms in the Life of Faith: A Suggested Typology of Function", Journal for the Study of the Old Testament 17 (1980): 3-32. _________. Genesis. Atlanta, Ga.: John Knox Press, 1982. _________. First and Second Samuel. Louisville Kn.: John Knox Press, 1990. Budd, Philip J. Numbers. Waco, Tx.: Word Books, 1984. Butler, Trent C. Joshua. Waco, Tx.: Word Books, 1983. Cady Stanton, Elizabeth. The Woman‟s Bible. New York: European Publishing Company, 1895; reprinted; Seattle, Wa.: Coalition Taskforce on Women and Religion, 1974. Camp, Claudia V. “The Wise Women of 2 Samuel: A Role Model for Women in Early Israel?” The Catholic Biblical Quarterly 43, no. 1 (1981): 14- 29. Campbell, Edward F. Jr. Ruth: A New Translation with Introduction, Notes and Commentary. Garden City, New York: Doubleday and Company, Inc., 1975. Campbell, John K. Honour, Family and Patronage. Oxford: Clarendon Press, 1964. 530 Carlson, R. A. David the Chosen King: A Traditio-Historical Approach to the Second Book of Samuel. Translated by Eric J. Sharpe and Stanley Rudman (notes). Stockholm: Almqvist and Wirkell, 1964. Cartledge, Tony W. 1 & 2 Samuel. Macon, Ga: Smith & Helwys, 2001. Charowa, Gladys. “Body Blows.” New Internationalist 384 (November 2005): 7-9. Chatman, Seymour. Story and Discourse. Ithaca: Cornell University Press, 1978. Cheney, Emily. She Can Read: Feminist Reading Strategies for Biblical Narrative. Valley Forge, Pa.: Trinity Press International, 1996. Clayton, P. A. Chronicle of the Pharaohs, London: Thames & Hudson, 1994. Clines, David J. A. The Theme of the Pentateuch. Sheffield: Journal for the Study of the Old Testament Press, 1978. Coats, George W. Genesis: With an Introduction to Narrative Literature. Grand Rapids, Mi.: Wm. B. Eerdmans Publishing Company, 1983. Cohen, S. “Tamar.” In The Interpreter‟s Dictionary of the Bible 4:515-6. Nashville, Tn.: Abingdon Press, 1962. Cook, Stanley A. “The Theophanies of Gideon and Manoah.” Journal of Theological Studies 28 (1927): 368-83. Cooper-White, Pamela. The Cry of Tamar: Violence Against Women and the Church‟s Response. (Minneapolis, Mn. Fortress Press), 1995. 531

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Ackroyd, Peter. The Second Book of Samuel. 2nd ed. Cambridge: Cambridge. University Press, 1977. Alexander, T. Desmond. “Lot‟s Hospitality: A Clue to his Righteousness.” Journal of Biblical Literature 104, no. 2 (1985): 289-300. Albright, William Foxwell. Archaeology and the Religion of Israe
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