1 2 The Cover: the seal of the Qutub Shaykh Al Kamil, Sayyedina Muhammad ibn al-Habib, may Allah be merciful to him. It says: It is the will of Allah. No strength, but from Allah 3 The Path to Light The Haydari Handbook A collection of Odes from the Diwans of: Shaykh Muhammad ibn al-Habib ! Shaykh Ahmad ibn Mustafa al- Alawi and The ‘Wird Al-H(cid:1)aydariyah Ash-Shadhiliyah’ Compiled by Shaykh Fadlallah al-Ha’eri Zahra Publications 4 First published in 1993 by Zahra Publications Pakistan A Division of Al-Serat Trust Pakistan P.O. Box No. 12313 Karachi-75500, Pakistan Distributed by Zahra Publications P.O. Box No 730, Blanco, Tx. 78606, U.S.A. Zahra Publications P.O. Box No. 1021, London, W2 4JQ, U.K. Zahra Publications Pakistan P.O. Box 12313, Karachi-75500, Pakistan Translation of the Diwan by A’isha Abd Ar-Rahman At-Tarjumana Edited by Muna Bilgrami Translation of the Wird by Luqman Ali Ansari Original Production Supervision Dr. M.H. Xaigham Mrs. Jameela Xaigham The edition has been made possible by The Edinburgh Muslim Community Association Copyright © Zahra Publications 2009 No part of this monograph may be reproduced in any form without permission from the publisher, except for the quotation of brief passages in criticism. 5 6 (cid:1)(cid:3)(cid:2) (cid:5)(cid:4) (cid:6)(cid:8)(cid:7) (cid:9)(cid:10)(cid:7) (cid:29)(cid:28) (cid:21)(cid:2)(cid:30)(cid:28)(cid:31)(cid:7) (cid:23) (cid:28) (cid:12)(cid:2) (cid:14)(cid:13) (cid:15)(cid:16)(cid:17)(cid:4) (cid:19)(cid:18) (cid:20)(cid:21)(cid:2)(cid:15)(cid:22)(cid:9)(cid:23) (cid:14)(cid:18) (cid:24)(cid:13)(cid:25)(cid:26)(cid:4) (cid:27)(cid:7) ١٦ ١ (cid:2)(cid:1) (cid:4)(cid:3) (cid:6)(cid:5) (cid:7)(cid:5) ٢٨ ٢ (cid:9)(cid:8) (cid:3)(cid:10)(cid:11)(cid:8)(cid:13)(cid:12)(cid:15)(cid:14)(cid:16)(cid:17) (cid:20)(cid:19)(cid:22)(cid:21)(cid:23)(cid:1) ٤٥ ٣ (cid:25)(cid:24) (cid:26)(cid:8)(cid:27)(cid:14)(cid:16)(cid:17) (cid:29)(cid:28)(cid:30)(cid:31)! 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(cid:30)(cid:22)O(cid:16)(cid:17) P :(cid:11)(cid:1)(cid:6)(cid:19) (cid:30)E(cid:8) LK ,(cid:15)(cid:1)M(cid:12) N(cid:28) (cid:20) &(cid:14)(cid:16)G (cid:30)$(cid:14) (cid:16)(cid:17) (cid:20) (cid:14)(cid:10)3(cid:8)(cid:2)(cid:28) &(cid:3)(cid:6)(cid:5) (cid:17) +(cid:1)3(cid:3) :(cid:8) ٢٣٢ ١٨ (cid:2)U (cid:30)V(cid:13)(cid:5)(cid:16)(cid:17) H(cid:1)W(cid:8)(cid:17),(cid:16)(cid:5) :Q(cid:1) (cid:23) RS(cid:5)(cid:17) 7 Contents Page no Introduction 8 Transliteration note 10 Songs of Shaykh Muh(cid:2)ammad ibn al-H(cid:1)abib 1. Praise 16 2. The Robe of Nearness 28 3. Song Written Before the Prophet 40 4. Withdrawal Into The Perception of the Essence 50 5. Asking Forgiveness 58 6. The Departure of Illusion 70 7. The Eye-Witness 76 8. The Oneness of Action and Existence 86 9. Annihilation in Allah 94 10. Withdrawal from All That is Other-than-Allah 106 11. The Manifestation of The Essence 114 12. Remembrance of My Lord 122 Songs of Shaykh Ah(cid:2)mad ibn Mus(cid:3)tafa al-!Alawi 13. Surrender 130 14. Advance 138 15. The Garden of Delight 148 (cid:1) 16. ‘Wird Al-H(cid:1)aydariyah Ash-Shadhiliyah’ 156 17. Transliteration of the‘Wird Al-H(cid:1)aydariyah Ash-Shadhiliyah’ 195 18. Appendix: Refrains of the Qasidas 230 8 9 Introduction There are a number of prescriptions for the wayfarer that will help him or her on the journey towards the Higher. The most important is the companionship of like-minded people and singing the praise of the Creator. If the diwan is approached and sung properly the wayfarer will discover a wide variety of tonics to suit every ill. The effect of people gathering with sincere intention combined with the specific use of sound polishes the heart of the seeker, freeing it to reflect the spark of divine light that is already there. From time immemorial there has been spiritual singing and reciters of Gods glory. Since the time of the Prophet (peace and blessings be upon him and his family) songs have also been sung in his praise, exalting and dwelling upon his qualities and virtues as a reminder to everyone. Numerous Sufi masters have written couplets and diwans for different purposes, some to deepen the seekers awareness, some to strengthen their resolve along the path of discipline. In his diwan Shaykh Muhammad ibn al-Habib the Qutub of his time has combined acceptance of heart-rending joy which is the fruit of total dependence and reliance on Allah. Within ten or twenty couplets many of his odes give a complete manual for the journey, for they are replete with instruction. Transformation in the circle of remembrance (dhikr) is brought about by sincerity and the power inherent in gathering together. The diwan offers us information as well as transformation. It offers us a great deal of worldly strength and a great deal of inner strength. It is a constant reminder. 10
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