Graeme Davison has been Professor of History at Monash University since 1982. He has taught at the University of Melbourne, at Harvard, where he was Professor of Australian Studies, Edinburgh and the Australian National University. His publications include The Rise and Fall of Marvellous Melbourne, which was jointly awarded the Ernest Scott Prize, The Unforgiving Minute and, as an editor, Australians 1888, A Heritage Handbook and the Oxford Companion to Australian History. He is a former president of the Australian Historical Association, Chair of the Victorian Heritage Council, and adviser to several museums, libraries and archives. The Use and Abuse of Australian History Graeme Davison ALLEN & UNWIN Copyright © Graeme Davison 2000 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without prior permission in writing from the publisher. First published in 2000 Allen & Unwin 9 Atchison Street, St Leonards NSW 1590 Australia Phone: (61 2) 8425 0100 Fax: (61 2) 9906 2218 E-mail: [email protected] Web: http://www.allen-unwin.com.au National Library of Australia Cataloguing-in-Publication entry: Davison, Graeme, 1940– . The use and abuse of Australian history. Includes index. ISBN 1 86448 720 8. 1. Australia—History—Philosophy. I. Title. 994 Set in 11/14 pt Sabon by DOCUPRO, Sydney Digital processing by The Electric Book Company, www.elecbook.com 10 9 8 7 6 5 4 3 2 1 Preface PREFACE F twenty years I have been fortunate to OR ALMOST combine my teaching and writing as an academic historian with a range of historical activities out- side the university in such fields as historic con- servation, family history, museums, cultural tourism, urban planning and national celebrations. I began this work partly as a hobby, partly through a sense of professional obligation. It was fun to work with enthu- siasts who loved history for its own sake and satisfying to see history influence public policy. Only gradually did I begin to recognise that it was through these everyday forms of history-making, as much as the work of my academic colleagues, that our discipline was being challenged and transformed. The following chapters are the fruit of my reflec- tions on the uses of Australian history in these largely non-academic settings. The subjects covered are diverse, even seemingly serendipitous, but they are chosen because they illuminate some abiding concerns. Throughout the book I have sought, not simply to describe what goes on in the history business, but what makes it tick. How is the past being used? What kinds of arguments and images are being deployed? What interests and audiences are being addressed? Who gains and who loses from the uses of the past? And amidst vi THE USE AND ABUSE OF AUSTRALIAN HISTORY so many users and abusers of history, what is the role of the professional historian? I had been writing on these themes for some time before I recognised that they were indeed components of a single project. Tom Griffiths and Bain Attwood first encouraged me to think of bringing my ideas together as a book and John Iremonger offered me the opportunity to do so. I am also grateful to them for their perceptive comments on earlier drafts. Although some of these chapters have had an earlier incarnation as articles, chapters and conference papers, almost all have been revised and reshaped for this publication, some very extensively, and I have also taken the oppor- tunity to bring the references up to date. Chapters 1, 8, 9, 12, 13, and 14 appear here for the first time. I am grateful to the editors and boards of Australian Historical Studies, Quadrant and the New Zealand Journal of History and to the Council of the Royal Australian Historical Society for permission to draw on material that appeared originally in their publications. I also thank the History Department, University of Melbourne for permission to reproduce Chapter 5, which appeared in a shorter version in Donna Merwick (ed.), Dangerous Liaisons: Essays in Honour of Greg Dening (Melbourne 1994). Chapters 6 and 7 were published in an earlier version in A Heritage Hand- book; I thank my co-editor Chris McConville. My former research assistant the late Sheryl Yelland helped to locate useful material, especially for Chapter 2. I owe much to the example and friendship of col- leagues who have been my fellow travellers in public history. I learned much from Geoffrey Blainey with whom, along with the late Lloyd Robson, I once travelled the Victorian countryside as a member of the Norman Harper Safari to high school history students. With Greg Dening, PREFACE vii my former colleague at the University of Melbourne, I shared the excitement of introducing final year honours students to the skills of ethnography and caught some of Greg’s own passionate interest in how the past was made present in ritual and ceremony. Ken Inglis taught me that monuments are as important as documents in reading the past. My introduction to the heritage business came in the late 1970s with an invitation to join the Victorian Historic Buildings Council: I would like to record my appreciation to Ian Lonie, Boyce Pizzey, Ray Tonkin and David Yencken and to the staff of what is now Heritage Victoria for the windows they have opened for me. In the late 1980s Monash University inaugurated a Master’s Program in Public History designed to prepare historians for work in heritage, museums, local history and other non-academic forms of history. To my Monash colleagues in public history—Ann McGrath, Chris McConville, Tom Griffiths, Margaret Anderson, Jan Penney, David Dun- stan, Brigid Hains, Tony Dingle and Meredith Fletcher—to our students, and to Rosemary Johnston, who has been the generous friend and enthusiastic sup- porter of us all, I owe special thanks. It is to them that I dedicate this book. Contents CONTENTS Preface v 1 Introduction: Australian history on the eve of the millennium 1 2 The last hero? History and hero-worship 20 3 Monumental history: Do statues (still) speak? 37 4 The Great Voyage: National celebrations in three new lands 56 5 Ancestors: The broken lineage of family history 80 6 Heritage: From patrimony to pastiche 110 7 Antiques, shrines and documents: What makes a building historic? 131 8 Sacred sites: The battle for historic churches 146 9 Living history: Touring the Australian past 162 10 ‘A neglected history’: Has school history lost the plot? 178 11 Community: The uses of local history 197 12 Turbulent times: The historical vision of modern management 221 13 ‘A vote, a rifle and a farm’: Unnatural rights and invented histories 238 14 Conclusion: Is history useful? 258 Notes 276 Index 302 chapter one Introduction: Australian history on the eve of the millennium INTRODUCTION I exciting and unsettling to be a historian in T IS BOTH the late 1990s. We live amidst the ruins of so much that we once thought enduring, yet with such yearn- ings for a sense of our bearings, that the study of the past can seem either sheer self-indulgence or the most urgent intellectual challenge of our times. History is often in the headlines. Never before, perhaps, have historians occupied as prominent a place in Australian public life. Some, like Manning Clark, Geoffrey Blainey and Henry Reynolds, have assumed the role of prophets, peering deep into the national soul and sometimes warning of wrath to come. And like prophets through the ages, they have attracted the slings and arrows of the naysayers and sceptics. Their prom- inence in public life is not simply a reflection of their own talent as writers and controversialists, but of the renewed salience of history in Australian public affairs. Mabo and Wik, the High Court cases that assert a continuing right of Aborigines to a native title in land, also signalled a new readiness among jurists and politicians to consider the claims of history. But to a generation raised on the school textbooks of the 1940s and 50s Mabo and Wik represented a new and 2 THE USE AND ABUSE OF AUSTRALIAN HISTORY troubling kind of history. No longer, it seemed, was the past the handmaiden of patriotism, but a source of division, no longer the foundation of national destiny, but a bone of national contention. The crisis of Australian history is one facet of the general crisis of meaning that now afflicts democratic societies. Liberal democracy largely defined itself in oppo- sition to the absolutism of king, church and Kremlin; when those opponents were defeated, democracy did not lose its appeal but it lost its historical dynamic. Much of the energy of modern democratic leaders is occupied by the mechanics of government, trimming the sails of the ship of state in accordance with the navigational data provided by pollsters, ratings agencies, money markets, lobbyists, talkshow hosts and backbench rumblings. But leading the nation also calls for something more—an ability to project a set of unifying national values and beliefs, what President George Bush called ‘the vision thing’. Postmodernists may believe that history has come to an end but, in the high moments of national life, statesmen continue to find history indispensable. For the ‘big picture’ is always a moving picture, and the goals of current policy must seem to be aligned with historic goals. The politics of history Few Australian politicians are profound students of history but at important moments they must look as though they are. Possibly no modern Australian prime minister has uttered the word ‘history’ as frequently as Paul Keating. At Kokoda, where he kissed the ground on which the Diggers died, at Redfern, where he sought a historic act of reconciliation with Aborigines, at Winton where he reflected on ‘Waltzing Matilda’ and