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The two horizons : New Testament hermeneutics and philosophical description with special reference to Heidegger, Bultmann, Gadamer, and Wittgenstein. With a foreward by J.B. Torrance. PDF

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Preview The two horizons : New Testament hermeneutics and philosophical description with special reference to Heidegger, Bultmann, Gadamer, and Wittgenstein. With a foreward by J.B. Torrance.

THE * with Special Reference to Heidegger, Bultmann, Gadamer, and Wittgenstein bY ANTHONY C. THISELTON Senior Lecturer in Biblical Studies, University of Shefield With a Foreword by Professor J. B. Torrance WILLIAM B. EERDMANS PUBLISHING COMPANY GRANDRAPIDS,MICHIGAN Contents Foreword by Professor J. B. Torrance xi thgirypoC c 0891 ynohtnA .C .notlesihT llAsthgir .devreser detnirP ni eht detinU setatS fo.aciremA Acknowledgments X‘l*l*l .retexE ,sserP retsonretaP ehT yb 0891 dehsilbuP tsriF Abbreviations XV tsriF naciremA noitide dehsilbup hguorhtlaiceps Introduction xix tnemegnarra htiw retsonretaP yb .mW .BsnamdreE .30594 nagihciM ,sdipaR dnarG ,.oC gnihsilbuP PART ONE: INTRODUCTORY QUESTIONS .I EHT ERUTAN DNA EPOCS FO EHTTCEJBUS 3 1. Why Philosophical Description? 3 tnematseT weN eht dna yhposolihP .ksat lacituenemreh eht dna yhposolihP Library of Congress Cataloging in Publication Data 2. The Underlying Problem of Hermeneutics: The Two Horizons 10 ,n oytnloehstinhAT.C .elpmaxe tnematseT weN A .melborp eht fo erutan dedis-owt ehT ehT o.wstnoziroh 3. Some Issues Which Arise from the Hermeneutical Problem 17 .744 .p :yhpargoilbiB ehT weN tnematseT dnagnidnatsrednu-erp sedu.lscenxIedni II. FURTHER INTRODUCTORY QUESTIONS: HEIDEGGER, 1. Bible. N. T.-Hermeneutics. 2. Hermeneutics. ,NNAMTLUB ,REMADAG DNA NIETSNEGTTIW42 .3 ,reggedieH ,nitraM .6791-9881 .4 ,nnamtluBfloduR ,lraK .67914881 .5 ,remadaG snaH ,groeG-0091 4. Heidegger, Bultmann, Gadamer, and Wittgenstein: Three General .6 ,nietsnegttiW ,giwduL .1591-9881 .I.eltiT Points 24 64T.674SB 9791 225.6’01 -97 78341 noit i.dnaoriTtate rnp ordienttapni ir.cescenDat rroipemhiT NBSI O--x028-3520- 1 5. The Relation of Wittgenstein to Heidegger, Gadamer, and Bultmann 33 dl r do,nwnaozi r,oehmag-egaug n.aeLrutare tyirladnoceS 6. Heidegger, Bultmann, Gadamer, Wittgenstein, and the New Testament 40 leps ohGtru oe Fhd tn,aremad a,Greggedi erHet ad lnraeilr aeehT PART TWO: BROADER ISSUES IN NEW TESTAMENT HERMENEUTICS .III SCITUEN EDMNR AE:HYROTSI HEHT EUSSI FLOACIROTSIH DISTANCE 51 7. The Pastness of the Past. 53 noitis ospi hfstomsiciti r.Cmsivital elracirots ish’maheniN V iv a CONTENTS CONTENTS vii 8. The Emergence of Historical Consciousness 63 24. Time, Temporality, and History 181 ,red r,egHnisseL ,legeH dneaknaR Dasein’s y r yo sett rdsimiseonasicihfaatihtbr o ytdtsniialharopmet 9. Historical Method in Ernst Troeltsch 69 25. Two General Comments on “Being and Time” and Its Relevance to msivitis osp’hcstleo r.Tygoloe hstusr eyvrotsiH Hermeneutics 187 10. History and Hermeneutics in Wolfhart Pannenberg 74 thguo hetviting ofecol o.Rnoital etrcejbo-tcejb ue shd tn”adlroW“ siH euqitirc fo hcstleorT dna noitcejer fomsilaud 26. Further Comments on Heidegger’s Thought 194 IV. HERMENEUTICS AND THEOLOGY THE LEGITIMACY AND sc ift oueehn te;Ims“re”etmhaats-gn i;le ellecafrciictuenemreH NECESSITY OF HERMENEUTICS 85 VIII. THE INGREDIENTS OF BULTMANN’S HERMENEUTICAL 11. The Word of God and the Holy Spirit 85 CONCERNS PRIOR TO HEIDEGGER’S PHILOSOPHY 205 ehT s’tiripS krow ton tnednepedni fo namughnidnatsrednu 27. Bultmann’s Relation to Liberal Theology. and to Neo-Kantian 12. Faith, “Timeless Truth,” Time, and the Word 92 Philosophy: Modern Man and Objectifying Thinking 205 scituenem rsoenthoitce jrbeoht reuef rsohettilpeR noitacifitce jdebncoane i.cpSro td,annNae h,onCnamrreH 13. Understanding and Pre-understanding: Schleiermacher 103 28. Bultmann’s Fusion of Neo-Kantian Epistemology with Nineteenth- The lacituenemre h;el csr’ircehcamreie lrheciSlrae dna retalthguoht Century Lutheranism: ObjectiJcation in Accordance with Law 212 14. Pre-understanding and Theology 107 msilaud fo stnih tsriF .amgod ni sisab evitcejbo on htiaF du ed,rnrFaueo c,isRcituenem rneahcir enmi At,anLnamtluB 29. Bultmann’s Indebtedness to the History of Religions School and to V. HERMENEUTICS AND LANGUAGE 115 Current Biblical Scholarship: Kerygma and Myth 218 15. The Restricted Hermeneutical Role of Linguistic and Semantic tdimhcS ,reztiewhcS ,ederW ,ssieW .tnematseT weN eht fo ssenegnartS Investigations: Distance, Fusion, and Reference 117 30. Bultmann’s Indebtedness to Dialectical Theology: The Final Setting nesre t deinP ea.rrFueo csniciRituenem r desnhcaitsiugniL of the Terms of the Hermeneutical Problem 223 16. Respecting the Particularity of the Text; Word and Context; Her- htra B .dnneatragoG morfklaT ton ,doG about doG meneutics as Translation 124 IX. FURTHER PHILOSOPHICAL INGREDIENTS IN BULTMANN’S noitalsna rnatod id Nnyaesl e;Kscitnam edsle i;ferussuaS HERMENEUTICS 227 17. The Relation between Thought and Language and Its Bearing on 31. DiRering Roles of Heidegger’s Philosophy in Relation to Bultmann’s Pre-understanding in Hermeneutics 133 Hermeneutics 227 nietsnegttiW dna ,erussuaS ,frohW eerhT syaw fo gniurtsnoc eht elor fo s’reggeditehHguoht PART THREE: HEIDEGGER, BULTMANN, 32. Bultmann’s Hermeneutics and the Philosophy of Wilhelm Dilthey 234 fyocag e.Lyehtl ingDinidnatsrednu-e rd pn”aefiL“ kcroY GADAMER, AND WITTGENSTEIN 240 33. Bultmann’s Appeal to Collingwood’s Philosophy of History VI. HEIDEGGER’S “BEING AND TIME”: DASEZN, WORLDHOOD, seitiniffA hti wdoowgnilloC ton ot ebdetareggaxe AND UNDERSTANDING 143 34 The Emergence of a Dualist Trend in Bultmann’s View of History 245 18. The Question of Being from the Standpoint of Dasein 143 yrotsiH susrev .erutan ,ttO ,gnuoY dnagrebnennaP sI eht noitseuq fo g?nliuefBg nniineaseamD sa a lacinhcemtret X. BULTMANN’S HERMENEUTICS AND THE NEW 19. Dasein, Hermeneu tics, and Existenz 149 scituenemreH dna ;nozidrnoahh-ta-ecneserp TESTAMENT 252 20. World and Worldhood 154 35 Bultmann’s View of Myth 252 secne inocotsita l.etRnempi u dqdnenaah-ot-yd aeehrT melborp eht ot sesnopser dna snoitinifed tnereffid eerhT 21. State-of-mind, Understanding, and Discourse 161 36. Bultmann’s Proposals for the Interpretation of Myth 258 sgnidnatsredn ufsoiM s’nnamtluB .mia melborP fo eht weN tnematseT.flesti fo gninaem elbuoD .tiekhcildn~eB egaugnal dna noitpecnoc-eroF 37. SpeciJic Examples of Re-interpretation in the New Testament: A VII. FURTHER THEMES IN HEIDEGGER’S EARLIER Critique ofBultmann’s Claims about Eschatology and Christology 263 THOUGHT 169 seitluciff i.Dnoitcidartn od cnnaoitacifitcej b.Oselpicni reperhT 22. The Falling of Dasein: Dasein’s Being as Care: Reality and 38. Further Examples: A Critique of Bultmann’s Claims about the Cross Truth 169 and Resurrection 269 t sa”gihenwbit t hest lau.“reTcnets icxietnehtuanI ytluciffid sti dna selpicnirp eerht eht fo noitacilppA 23. Being-towards-Death and Authentic Existence 176 nA laitnetsix e.nonemonehp nosirapmoC htiwnnamtluB . . . VW CONTENTS CONTENTS ix 39. The Use of Heidegger’s Conceptuality in New Testament Theology: 53. The Earlier Writings: Propositions, the Picture Theory, and the Paul’s View of Man 275 Limits of Language 362 fnooitaterpret nliaitnetsixE xraM dna s6ma. fo msicitirC yrdnuG gniwo hd snganiy a.Sycanimret eldacig o.Lsnoitisopo rfeporut aenhT 40. Some Concluding Comments 283 370 54. Hermeneutics and the Later Writings: Language-Games and Life .srehto tsniaga sa smsicitirc eniuneG .noitisop s’nnamtluB fo ytixelpmoC noitac i,lgpnpi an,isagrntidnu o.rrearsluauScc iethrTap XI. GADAMER’S PHILOSOPHICAL HERMENEUTICS AND ITS 55. The Hermeneutical Significance of the Argument about Private IMPLICATIONS FOR NEW TESTAMENT INTERPRETATION Language and Public Criteria of Meaning 379 293 nnamt ldnuniBaetsnegt t”i.We s nyaswmcuo“s rneovitid acritlbuP 41. The Relevance to Hermeneutics of Questions about Truth and XIV. WITTGENSTEIN, “GRAMMAR,” AND THE NEW Art 293 TESTAMENT 386 em ae ghd tnt ar;ayhposoli hfyporots i”H.dohte mfs“otimiL 56. Grammar, Insight, and Understanding: Examples of a First Class of 42. Gadamer’s Critique of Hermeneutics from Schleiermacher to Grammatical Utterances 386 Heidegger 300 thgiE selpmaxe ni eht weNtnematseT ,lressuH fo ecnavdA .yehtliD dna ,nesyorD ,eknaR fo msicitirC ,kcroY reggedieH dna 57. A Second Class of Grammatical Utterance and the Respective 43 The Task of Hermeneutics in the Light of Tradition and of Man’s Life-Settings of the Two Classes 392 Historical Finitude 304 s’nietsnegttiW On Certainty. New tnematse Tdn al.aecriustsaarlectil .snoziroh fo noisuf eht dna ecnatsiD .evitagen ylerem ton tnemgduj-erP 58. Class-Three Grammatical Utterances: Linguistic Recommendations, 44. ,Hermeneutics and Language in Gadamer 310 Pictures, and Paradigms 401 snoitressA .rewsna dna noitseuQ .thguoht dna egaugnaL selpmaxE fo eht eussi ni eht weNtnematseT 45 Some Implications of Gadamer’s Work: The Relation between 59. Language-Games, “the Particular Case,” and Polymorphous Exegesis and Theology as the Problem of Fusion and Distance 314 Concepts 407 noitida rdc Tni.atyagmoelto se nyheosthiTtamr odsfn’mealsRhiacdinteitrSc .,n histeeitla spFmnm“oeargxftEtiW ” ” , h ”sdhentlau frn“ti“ ethnt ewmeaNtseT 46. Further Considerations of the Issue: Exegesis and Theology with 60. Language-Games and “Seeing-as”: A Fresh Approach4y5 Some Special Reference to Diem, Ott, and Stuhlmacher 319 Persistent Problems about Justification by Faith in Paul , r,erneht at,RaeldhecrSW .reilhcS ,htra B,meiD r,ethtcOamlhutS smets ytsnereff indiht iswtcidr e.Vsmelbo rtpnetsisr eepviF XII. THE LATER HEIDEGGER, GADAMER, AND THE NEW 61. Grammatical Relations and Dispositions: Faith in Paul and in HERMENEUTIC 327 James 422 47. The Malaise of Language and Thinking in the Western Language htiaf fo stnuocca lanoitisopsiD .rammarg lacigol fo ecnereffiD Tradition 330 ADDITIONAL NOTE A: WITTGENSTEIN AND STRUCTURALISM 428 ehT ycagel fo .otalP ytilaeR dna .stpecn oscisirC foegaugnal ADDITIONAL NOTE B: WITTGENSTEIN AND THE DEBATE ABOUT BIBLICAL 48. La gnieB dna ; t”hggnuiorhethtan gd“na ;tra egaugnal sa ehtg esuoh fognieBuage-Event and a New Coming to Speech 335 AUTHORITY 432 49. Further Considerations about the Hermeneutics of Fuchs and XV. CONCLUSIONS 439 Ebeling 342 Bibliography 464 EinverstiindnissuseJ fo selbarap eht dna Index of Subjects 467 50. Related Approaches to the Hermeneutics of the Parables: Funk, Via, Index of Names 475 und Crossan 347 Index of Biblical References 482 laitnetsixe eht dna aiV .knuF dna shcuF neewteb seitiniffA Index of Ancient Non-biblical References 484 51. Further Assessments of the New Hermeneutic 352 .ssendedi ss -u,e onntoioousribletasubi retvniotcisoP XIII. PHILOSOPHY AND L;QNGUAGE IN LUDWIG WITTGENSTEIN 357 52. 771~ Contrast hct~vcn Wittgcnstein’s Earlier and Later Writings and 1t.v Si!:Ilifi(.IlIl(.t’fi)r Hernlenc-lr4tics 357 ApeI. md .Ianik and ‘liwlmin. Abstract logic versus language-games Foreword enO fo eht la rstnnreeccn oyc r nayirgooplmoeeth ntdon calacislebiidbuts sah neeb e httsere tsn ci ni.itssci iudtgnunae intleImreh eslibisso pomtiod genuine scientific biblical study today without raising questions of hermeneutics-the science of interpretation-and we cannot raise the noitseuq fo noitaterpretni tuohtiw gnisiar snoitseuq tuoba eht erutanfo ,eg deehlt weo sn,uke g facdouingfa nideatnhlnateics lacigolotno presup- evi tsnanir oeei phtdotinsi omf.p oe st eiekhhgotT eotxb o eynslenvoinga tnellecxe yevrus fo eht dleif tub senimaxe htiw taerg ssenhguorohteht noitubirtnoc fo yhposolihp ot eht ,etabed ot ksa woh raf yhposolihpnac edivorp su htiw sloot )a( oett aldaicc i uet,lhuketesnaetm r)ebh( otdlofnu eht gninaem fo strap fo eht weN ,tnematseT dna )c( ot dael sudnoyeb scitnames dna lanoitidart scitsiugnil yb gnigralne eht s’reterpretniroirp gnidnatsrednu dna lautpecnoc.seiticapac ehT reenoip krow fo rehcamreielhcS ni scituenemreh gnisira tuofo sdyi e dhnw,yuo osr tiyltafs tblxrofa oee ocefttsihiiltl hpy tpeyahbtoltiD eht nam usheiduts ni l a,,ryyergnooetlgso ii,hct(orsa d,n)anoigi ldenrayb floduR nnamtluB ot eht weN ,tnematseT dethgilhgih eht tcaf tahteht melborp fo scituenemreh si ,dlofowt gnitaler ot eht reterpretni sa llewsa ot eht .txet sihT sesiar eerht niam :seussi eht melborp fo lacirotsih-sid ecnat neewteb sevlesruo dna eht lacilbib ;sretir wsnoitseuq tuoba ehtelor fo ygoloeht ni ;noitaterpretni dna eht noitaler fo scituenemreh ot-nal .egaug nI eht thgil fo eseht ,snrecnoc .rD notlesihT ni a ylretsamyaw senimaxe eht krow fo ,nnamtluB ,remadaG ,reggedieH dna,nietsnegttiW gnirapmoc dna gnitsartnoc eht tsal owt ,srehposolihp hcae ni eht thgilfo rieht reilrae dna retal.krow The book shows thorough familiarity with the many authors denimaxe dna a dnah-tsrif ecnatniauqca htiw eht krow fo sretirw ni-nil guistics, New Testament language and literature, and contemporary yhposolihp ,latnenitnoC( ,hsitirB dna .)naciremA .rD notlesihT sah a elbakr atmfeirg fo rnaoeiltciso pdxnea laac iyttciellia bihadcihw htiwsih Xi xii FOREWORD lacitirc thgisni sevig siht tsom tnatropmi krow a elbakramer.ytinu I dah eh tegelivirp fo gnitca sa eno fo eht la nsrreetnxiemax erof.rD notlesihT nehw eh detneserp sih krow no eht evoba tcejbus sa a.D.hP siseht dna drager ti sa eno fo eht s nt ostiontmeatterpe msIoscid evahreve .daer I ma decnivnoc taht ti lliw evor pelbaulavni rof stneduts dna-lohcs sra fo tnereffid senilpicsid sa a ssalc-tsrif tnuocca fo emos fo ehtrojam saera ni medom .ygoloeht tI sedivorp na elbarimda yevrus ni htpedfo eseht tnatropmi .stcejbus ehT gnikaeps-hsilgnE dlrow yletarepsedsdeen tsuj hcus a.yduts Acknowledgments .J .B TORRANCE Professor of Systematic Theology University of Aberdeen ehT ecnatsbus fo eht tneserp ,krow hcihw sah ecnis neeb ,desiversaw dettimbus sa a .D.hP siseht ot eht ytisrevinU fo .dleiffehS I dluohsekil tsrif fo lla ot sserpxe ym sknaht ot ym owt lanretxe ,srenimaxerosseforP fo eht ytisrevinU fo drofxO dna rosseforP semaJ-roT John Macquamie ecnar fo e hyttisrevin Ufo ,needreb Arof t nreimeehgtaru oncine ehtkrow fo gniraperp siht yduts rof .noitacilbup nI ralucitrap I ma lufetargot reocsnsaerf roror oTPgfnit ihrcwus a sduroorweenre ogoFt eht ,koobdna ot htob fo meht rof rieht yrev dnik dna evitcurtsnoc stnemmoc noym .krow yM mraw sknaht era osla eud ot ym dneirf dna remrofeugaelloc rosseforP niloC nworB fo relluF lacigoloehT ,yranimeS ,ainrofilaCrof gniog ylluferac hguorht eht elohw tpircsunam dna gnikam a rebmunfo elbaulav ,snoitseggus hcihw I evah.detpoda I l umyfale ptoeaterdg yym rea fmrie owstf onrRa etdhsnynadoacer troppus dna tnemegaruocne tuohguorht siht elohw .rovaedne ehS sah tneps elbaredisnoc emit dna troffe ni gnipyt suoirav strap fo eht-unam ,tpircs ni gnikcehc hguorh t,lairetam dna ni gnipleh htiw ehtnoitalipmoc . hs ft en eooec eeh Bvidrhs d adndtearhnal ehuiioro hthtctu p phutiywm gnidneps gnol sruoh ta ym ksed hcihw thgim llew evah neeb tnepshtiw .meht I dluohs osla ekil ot egdelwonkca eht trap deyalp yb ehtyrev lainegno cdna y pepraehhpsomt ani e httnemtrape Dfo laci lsbeiiBdutSni ,yedtrliee s hifr e wfoeshdIf vut e emilhvehonucivSrUmueaefimchhtetsr sehcraeser fo ym seugaelloc dna ynam sruoh fo evitcurtlsancoicgoloeht noissucsid htiw .meht I ewo hcum ot eht ssendnik fo ruotnemtrapeD ,daeH rosseforP semaJ.nosniktA I dluohs osla ekil ot sserpxe y mt leedfuttriateahr got e hstrotceriDfo retsonretaP sserP ,.dtL ,retexE dna fo .mW .B ,snamdreE dnarG,sdipaR ,nagihciM rof gnikatrednu ot hsilbup a emulov fo siht ezis dna levelfo .ytilacinhcet nI ralucitrap .rM ymereJ ,ttidduM gniganaM rotceriD fo retsonretaP ,sserP dna .rM reteP ,snisuoC lairotidE ,rotceriD evahnwohs em ysrseevn edyn l intgkinnaitvsing oecm rie h, tp,leechiv ddana -ruocne . . . XIII _ vix ACKNOWLEDGMENTS tnemega ta lla segats fo gniraperp siht tpircsunam rof eht.sserp tA eerht ro ruof stniop eht tnemugra fo eseht sretpahc spalrevohtiw skrow hcihw I evah ydaerla dehsilbu p.erehwesle I ma lufetarg rof-rep noissim ot esu emos fo eht stnemugra ,dna ereh dna ,ereht neve emosfo w e nNsiyas soe w y tnmriuc choci hswecnetn eesht Testament Interpreta- tion, edited by I. Howard Marshall (Paternoster Press, Exeter, and snamdreE , dnarG ,sdipaR ,.hciM 1977, pp. 75-104 and 308-33). At one tniop ym tnemugra osla spalrevo htiw trap fo ym reilrae elcitraehT“ scitnameS fo lacilbiB egaugnaL sa na tcepsA fo ”,scituenemreHbup ni dehsil Faith and Thought IIIC ,)6791( no lairetam ym yllanigirO .02-801 Abbreviations noitacifitsuj yb htiaf ni luaP deppalrevo yltnacifingis htiw a repap-iled derev ta eht htfiF lanoitanretnI ssergnoC no lacilbiB seidutS )3791(-itne delt nO“ eht lacigoL rammarG fo noitacifitsuJ ni ”,luaP hcihw sillits gnimochtrof ni Studia Evangelica, dehsilbup yb eht nilreB.ymedacA An. Analysis ,revewoH siht lairetam sah neeb ylhguoroht ,desiver ,dednapxe dna-er A.T.R. Anglican Theological Review nettirw ni eht mrof ni hcihw ti sraeppa ni eht tneserp.yduts B.B. .L ,nietsnegttiW The Blue and Brown Books. Preliminary Studies for the Philosophical Investigations. ,llewkcalB ,drofxO 9%12 B.J.R.L. Bulletin of the Journal of the John Rylands Library A NTHONY C. 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Harvard Theological Review I.M. .M ,reggedieH An Introduction to Metaphysics. Eng. Yale ytisrevinU ,sserP weN ,nevaH9591 Int. Interpretation I.P.Q. International Philosophical Quarterly I.T.T.L. G. ,gnilebE Introduction to a Theological Theory of Language. . g,ns En,inloldonCo3L791 vx < ABBREVIATIONS xvii Xvi ABBREVIATIONS J.B.L. Journal of Biblical Literature Th.T. Theology Today J.B.S.P. Journal of the British Society for Phenomenology T.B. Tyndale Bulletin J.H.Z. Journal of the History of Ideas TM. H.-G. Gadamer, Truth and Method. Eng. deehS & Ward, ,nodnoL 5791 .gnE( .snart fo J.H.P. Journal of the History of Philosophy W.M.) J.Ph. Journal of Philosophy T.N.T. .R ,nnamtluB Theology of the New Testament. 2 ~01s. .gnE J.R. Journal of Religion ,.M.C .,SnodnoL 2591 dna5591 J.T.C. Journal for Theology and the Church T.R.B. .C ,y.)eW.ldgee(K The Theology of Rudolf Bultmann. ,.M.C.S J.T.S. Journal of Theological Studies ,nodnoL 6%1 K.M. H.-W. Bartsch (ed.), Kerygma und Myth. 2 ~01s. ,.K.C.P.S U.A.B. .D .E ,maheniN The Use and Abuse of the Bible. A Study of the ,nodnoL 2 4691 dna 2%1 ,nallimcaM,nodnoL Bible in an Age of Rapid Cultural Change. K.u.M. .W-.H hcstraB ,).de( Kerygma und Mythos, Ein theologisches 1976 Gesprach. 6 ~01s. hcieR & Heidrich, Evangelischer Vet-lag, U.S. .M ,reggedieH Unterwegs zur Sprache. ,ek s,enNegnillufF 06912 ,gr u8sb4dm9ra1aHwno U.S.Q.R. Union Seminary Quarterly Review L.C.A.P.R. .L ,nietsnegttiW Lectures and Conversations on Aesthetics, Vu.A. .M ,reggedieH Vortrtige und Aufsiitze. ,ekseN ,negnillufP4591 Psychology and Religious Belief. ,llewkcalB ,drofxO6691 W.F. .G ,gnilebE Word and Faith. .gnE ,.M.C.S ,nodnoL3691 M. W. Man and World W.M. H.-G. Gadamer, Wahrheit und Methode. Grundziige einer N.H. semaJ .M nosniboR dna .J .B ,bboC .rJ ,).sde( weN Frontiers in philosophischen Hermeneutik. ,rhoM ,negnibiiT 56912 Theology: ZZ, The New Hermeneutic. Harper & , k,wrweooNYR w. w. M. Heidegger, Vom Wesen der Wahrheit. Klostermann, 1964 ,trufkna4r5F91 N. .L ,nietsnegttiW Notebooks 1914-16. .gnE ,llewkcalB,drofxO .z .le t.tLeZ,nie t.smnreegGttiW dna .gnE ,llewkcal B,drofxO 7691 1691 Z.N. W. Zeitschrift fur die neutestamentliche Wissenschaft weN N.T.S. Testament Studies Z.Th.K. Zeitschrift fur Theologie und Kirche 0. W.L. .M ,reggedieH On the Way to Language. .gnE repraH & ,woR weN ,kroY1791 P.A.S.S. Proceedings of the Aristotelian Society Supplement .L ,nietsnegttiW Blackwell, P.B. Philosophische Bemerkungen. ,drofxO4691 .L ,nietsnegttiW ,llewkcalB ,drofxO P.G. Philosophical Grammar. 1974 P.H. . G,-r.eHmadaG Philosophical Hermeneutics. yt i.sgrneEfvoinU ainrofilaC ,sserP ,yelekreB6791 . L,nietsnegttiW dna.gnE P.Z. Philosophical Investigations. Gexm. ,llewkcalB ,drofxO 3 7%1 P.L.T. .M ,reggedieH Poetry, Language, and Thought. Harper & ,woR weN ,kroY1791 Ph.R. Philosophical Review Ph.T. Philosophy Today R.E. Review and Expositor ,n i.eLtsnegttiW R.F.M. Remarks on the Foundations of Mathematics. .mreG dna .gnE ,llewkc a,ldBrofxO6591 R.M. Review of Metaphysics R.St. Religious Studies .E ,shcuF .gnE ,.M.C.S,nodnoL S.H.J. Studies ofthe Historical Jesus. 1964 S.J.T. Scottish Journal of Theology T. .L Wittgenstein, sututcwE Logic.o-Philo.sophi~.l~,~. Germ. and Eng. Routledge & nageK ,luaP ,nodnoL 1691 Introduction ehT erutan dn aesoprup fo eh ttnes eyrdputs sa hydaer lndaeeebbircsendi eht yrev suoreneg droweroF dedivorp yb rosseforP .J .B .ecnarroTerehT era ylno eerht cificeps stniop hcihw eriuqer rehtruf.noitanalpxe tsriF fo ,lla a tnemmoc tsum eb edam tuoba eht eltit The 27.~0 Hori- ehT nosaer rof siht eciohc fo eltit lliw egreme ni noitces owt foeht zons. tsrif ,retpahc dna llits erom ylticilpxe ni eht retpahc no .remadaG-lA hguoht eht drow sah won emoceb a lacinhcet mret nilacituenemreh ,yroeht neve ni ralupopecnalrap ”noziroh“ si desu yllacirohpatemot etoned eht stimil fo th gdueothattcid yb a n etvniigopwei. vervoitcepsrep sci t suei eh l nT la oegaottm ncgurfii oeo rl-ebhnbbgva ainidbitnncaaaem luf tnemegagne neewteb eht reterpretni dna ,txet ni hcus a yaw tahteht s’reterpretni nwo noziroh si depahs-er dna .degralne nI eno esnes tisi elbissop ot ,kaeps htiw ,remadaG fo eht laog fo scituenemreh sa a-uf“ ”nois fo .snoziroh nI ,ecitcarp esuaceb eht reterpretni tonnac pael tuofo eht lacirotsih noitidart ot hcihw eh ,sgnoleb eht owt snoziroh nacreven e; mlyoalccleiabtt notetadi tseb ye h nteitaamrear pteus b-.eehstorlecveN ssel eht melborp floa ceicrnoattssii hdd nnaoit iddlauroths ton evig esirot eudnu .msimissep nevE fi eht smelborp fo scituenemreh era ton,laivirt rehtien era yeht ,elbulosni dna ereht si syawla ssergorp anoisuf towards fo .snoziroh ehT elbiB nac dna seod kaeps ,yadot ni hcus a yaw saot ,tcerroc ,epahser dna egralne eht s’reterpretni nwo.snoziroh ,yldnoceS a drow fo noitanalpxe si dedeen tuoba eht epocs fosiht ,koob dna eht eerged fo ytilanigiro ro( kcal fo )ti demialc rof stisuoirav .strap sA rosseforP ecnarroT sesserts ni sih ,droweroF eht eerhtsretpahc no scituenemreh dna ,yr ostcsiithuenemreh dna ,ygoloeht dna -uenemreh scit dna egaugnal od ton etutitsnoc a noissergid morf ruo niam .ksatroF nlooanic sisstuuuo ceinsnraieecdmsreh e bet etlupomhotciw -aaredisnoc noit fo eseht latnemadnuf .seussi tA eht emas ,emit eht tsomevitcnitsid noitubirtnoc fo siht koob snrecnoc eht krow fo ,reggedieH,nnamtluB ,remadaG dna y.lnliaeitcsenpesgetti WI evah deirt ot reffo emoslanigiro xix xx INTRODUCTION a stnem mnooc eht k r, on,wnr a e.mfdgrtongelaemu daBtidueaBHG ti sini eht retpahc no nietsnegtt itWaht I eveileb ym tso mevitcnitsi dkrow siot eb ,dnuof yltrap ni ym stnemmoc no eht ecnacifingis fo nietsnegttiWrof lacituenemreh ,yroeht dna yltrap ni ym esu fo sih sgnitirw otyfiralc lautpecnoc smelborp ni eht weN tnematseT.flesti ,yldrihT ruo mia si ylniatrec ton ot esopmi niatreclacihposolihp seirogetac otno eht lacilbib .txet deednI eht tniop si ylesicerp eht.esrever A lluf ssenerawa fo eht smelborp fo scituenemreh sedivorp a defense eht s’reterpretni os gnidaer eht txet taht eh ylerem sraehkcab against seohce fo sih nwo sedutitta ro .stnemgduj-erp sA gnilebE sdnimer,su PART ONE gnidroccA“ ot ,rehtuL eht drow fo doG syawla semoc sa adversarius ruo .yrasrevda tI seod ton ylpmis mrifnoc dna nehtgnerts suni noster, Introductory Questions tahw ew kniht ew era dna sa tahw ew hsiw ot eb nekat ”rof .T.Z( ,.L.T p. 17). emoS neetfi fsraey ,oga sinneD maheniN ,etorw tahW“ I daelp rofsi taht ew dluohs evah emos lacilbib sralohcs . . . esohw esitrepxe ,si fiI yam tup ti ,os ni eht medom dne fo eht .melborp . . . tahW yehtthgim produce . . . dluow eb fo elbamitseni eulav ot lla suoires stneduts foeht ”elbiB ehT( ,.K.C.P.S ,nodnoL ,3691 .p.)861 Church’s Use of the Bible, tuB ti dluow eb a ytip fi eht ylno sretirw ot dnopser ot siht dnik foaelp erew esoht ohw tlef peed msimissep tuoba eht yticapac fo eht elbiBot kaeps ot nem .yadot raF morf gnikam leahctituen ekmsraeth mees-minu ,tnatrop eht feileb taht doG skaeps hguorht eht elbiB yadot sekam -reh scituenem lla eht erom tnegru a .yduts roF deweiv morf sihtlacigoloeht ,evitcepsrep eht elbiB si nees rehtien sa eht erem tsap drocer foeht suoigiler sfeileb dna snoitaripsa fo nem ni eht tneicna ,dlrow ron saa reggirt dengised ot kraps ffo erutamerp ”snoitacilppa“ fo s’nemnwo .gnisived oT raeh eht elbiB kaeps ni sti nwo thgir dna htiw stieud ,ytirohtua eh tevitcn intosziidroh fo eht txet tsum eb detcepser dna-reffid detaitne ni eht tsrif ecalp morf eht noziroh fo eht .reterpretni sihT siton yln ol a.c tiangiool poseAht ew llah sees morf seghntit i,frrowemadtaiG osla sesira morf lareneg lacituenemreh.yroeht ,yhW ,neht si ruo yduts denrecnoc htiw ?yhposolihp rosseforP-roT ecnar sah derewsna siht noitseuq ylfeirb ni eht tsrif hpargarap foeht .droweroF tuB ew won nrut ot redisnoc ti erom ylluf ni eht tsrifowt sretpahc fo ruo.yduts

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