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329 Pages·1998·39.761 MB·English
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(ADAM MICKIEWICZ UNIVERSITY) POZNAN STUDIES IN THE PHILOSOPHY OF THE SCIENCES AND THE HUMANITIES 65 THE TOTALITARIAN PARADIGM AFTER THE END OF COMMUNISM Towards a Theoretical Reassessment Edited by Achim Siegel a THE TOTALITARIAN PARADIGM AFTER THE END OF COMMUNISM Adam Mickiewicz University POZNAN STUDIES IN THE PHILOSOPHY OF THE SCIENCES AND THE HUMANITIES VOLUME 65 EDITORS Krzysztof Brzechczyn (assistant-editor) Krzysztof Lastowski Jerzy Brzezinski Leszek Nowak (editor-in-chief) Robert Egiert (assistant-editor) Katarzyna Paprzycka (Pittsburgh) Andrzej Klawiter Marcin Paprzycki (Hattiesburg) Piotr Kwiecihski (assistant-editor) Piotr Przybysz (assistant-editor) ADVISORY COMMITTEE Joseph Agassi (Tel-Aviv) Wladyslaw Krajewski (Warszawa) Etienne Balibar (Paris) Theo A.F. Kuipers (Groningen) Wolfgang Balzer (Manchen) Witold Marciszewski (Warszawa) Mario Bunge (Montreal) Ikka Niiniluoto (Helsinki) Nancy Cartwright (London) Ginter Patzig (Gottingen) Robert S. Cohen (Boston) Jerzy Perzanowskd (Torun) Francesco Coniglione (Catania) Marian Preelecki (Warszawa) Andrrej Falkiewicz (Wroctaw) Jan Such (Poznan) Dagfinn Fellesdal (Oslo) Jerzy Topolsid (Poznan) Bert Hamminga (Tilburg) Max Urchs (Torun/Konstanz) Jaakko Hintikka (Boston) Jan Wolenski (Krakow) Jacek J. Jadacki (Warszawa) Ryszard Wéjcicki (Warszawa) Jerzy Kmita (Poznan) Georg H. von Wright (Helsinki) This book series is partly sponsored by Adam Mickiewicz University, Poznan The address: prof. L. Nowak, Cybulskiego 13, 60-247 Poznan, Poland. Fax: (061) 8477-079 or (061) 8471-555 E-mail: [email protected] THE TOTALITARIAN PARADIGM AFTER THE END OF COMMUNISM Towards a Theoretical Reassessment Edited oy Achim Siegel a AMSTERDAM - ATLANTA, GA 1998 €) The paper on which this book is printed meets the requirements of “ISO 9706:1994, Information and documentation - Paper for documents - Requirements for permanence”. ISSN 0303-8157 ISBN: 90-420-0552-1 (bound) C©Editions Rodopi B.V., Amsterdam - Atlanta, GA 1998 Printed in The Netherlands TABLE OF CONTENTS Achim Siegel, Introduction: The Changing Fortunes of the Totalitarian Pacaddigns inn Comzmntsliot Sten .assesisisssoseseesesssovevesstesonastiosnsessseriwesvenstiess ON RECENT CONTROVERSIES OVER THE CONCEPT OF TOTALITARIANISM Klaus von Beyme, The Concept of Totalitarianism — A Reassessment after tien Endl ck Cocmniernativint Riss scsssssiccssncsiviscscessnccccmeatnieasicenaisveassiasicaron Klaus Mueller, East European Studies, Neo-Totalitarianism and Social Leszek Nowak, A Conception that is Supposed to Correspond to the Tota- litarian Approach to Realsocialism ............:::ssscssesseseesseeneseesteseeseneereeees Ernst Nolte, The Three Versions of the Theory of Totalitarianism and the Significance of the Historical-Genetic Version ..............::ssssesssseeeeseneeees 109 Eckhard Jesse, The Two Major Instances of Totalitarianism: Observations on the Interconnection between Soviet Communism and National 129 CLASSIC CONCEPTS OF TOTALITARIANISM: REASSESSMENT AND REINTERPRETATION Johann P. Arnason, Totalitarianism and Modernity: Franz Borkenau's To- talitarian Enemy as a Source of Sociological Theorizing on Totalitari- Alfons Séllner, Sigmund Neumann's Permanent Revolution: A Forgotten Classic of Comparative Research into Modern Dictatorships ................ 181 Friedrich Pohlmann, The “Seeds of Destruction” in Totalitarian Systems. An Interpretation of the Unity in Hannah Arendt's Political Philoso- PHY oon cc ccceseescecssenesetseessenssesetscessssscenesseseneesecseessssseessesceesenseees 205 Werner J. Patzelt, Reality Construction under Totalitarianism: An Ethno- methodological Elaboration of Martin Draht's Concept of Totalitaria- Achim Siegel, Carl Joachim Friedrich's Concept of Totalitarian Dictator- ship: A Reinterpretation ...............:cccccsccssccssccessensseesesscseesessessasesnsecscesnees 273 Mark R. Thompson, Neither Totalitarian nor Authoritarian: Post-Totalita- rianism in Eastern Europe ................c:cccsscesscccsscessseeseeesseeecceeseceeesaeteneees 303 PREFACE This book was prepared when I| worked for the Hannah-Arendt-Institut fiir Totalitarismusforschung at the Technical University of Dresden. I would like to express my gratitude to all who helped to bring this book into being. First of all I would like to thank Kathrin Meusinger and Walter Heidenreich (Dresden) for their assistance in preparing the camera-ready copy of the manuscript. Fur- thermore, I am indebted to Derek Paton (Prague) and Stephen Revell (Glas- gow) for correcting the English of the non-native speakers and translating some of the contributions to this volume into English. A. S. Poznan Studieisn the Philosophy of the Scienacnde sth e Humanities 1998, Vol. 65, pp. 3-35 Achim Siegel INTRODUCTION THE CHANGING POPULARITY OF THE TOTALITARIAN PARADIGM IN COMMUNIST STUDIES 1. The Paradigm's "Popularity Cycle" in Communist Studies: An Explorative Analysis The downfall of the communist one-party systems in Europe in 1989-91 marked an important turning point not only in world history, but also in the history of the scholarly conceptions of these systems. This is most clearly indicated by the enormously increased attractiveness of the concept of totali- tarianism since 1989, evident from the renewed currency of the terms “tota- litarian" and “totalitarianism” both in scientific discourse and in everyday political discussion. A slightly rising trend in the attractiveness of the totali- tarian approach to communism could however already be seen in the early 1980s, after this approach had considerably lost ground in Western academic circles in the 1960s. Having been the most influential paradigm in communist studies until the 1960s, it was soon subjected to heavy criticism, and was rejected by more and more scholars in favour of other approaches. At the beginning of the 1980s, however, scholars who used the totalitarian paradigm in communist studies could refer to the changing perception of communist systems within dissident circles in Eastern Europe. Contrary to the 1950s and 1960s, when revisionist Marxism was a vivid ideology among dissidents and “socialism with a human face” was perceived both a desirable and feasible goal, dissident groups began to re-orientate themselves from the beginning of the 1970s. Rather than aiming at a humanistic socialism, more and more dissi- dents came to model themselves on universally proclaimed human and civil rights. In the course of this, many dissident activists conceived their activity as a struggle against a “totalitarian regime,” and the repressiveness of the regime was perceived less as resulting from “subjective errors” or "mistakes" on the part of individual leaders and rather from the very nature of communist one-

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