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No. 6222 the-tls.co.uk July 12022 | | UK £4.50 | USA $8.99 THE TIMES LITERARY SUPPLEMENT Alberto Manguel Tales of the Jewish cowboys | Pablo Scheffer Medieval Britain under water Lucasta Miller, Michael Kerrigan, Alison Kelly The best of summer fiction perma. ta2uu4ugooll 82 im — Inflation is back Kenneth Rogoff on how we got here THIS WEEK Newly printed $100 notes at the Bureau of Engraving and Printing, Washington, 2013 © Mark Wilson/ Getty Images Inflation is back In this issue or those of a certain age it feels as if the bad old days of the 1970s are back. In that dismal decade two huge oil price hikes brought an abrupt end to thirty years of unparalleled growth in the West. Today the war in Ukraine and the after-effects of the pandemic are delivering massive supply shocks. Inflation has reached 9.1 per cent in the UK and is set to soar to double digits. The unions threaten a wave of strikes. The voters blame their political leaders, but populists of the left and right have the central banks in their sights too. The Federal Reserve, the Bank of England and their ilk are natural targets for populist ire. They are the most elite of elite institutions, staffed by pointy heads who speak a strange language few outside the inner circle understand. Kenneth Rogoff, an elite Harvard economist, marks the bankers’ homework in his review of The Lords of Easy Money by Christo- pher Leonard and Scott Sumner’s The Money Illu- sion, and hands out good grades. Rogoff has little time for populists who would like to purge rather than challenge their personnel - “it is precisely because of its technocratic excellence that the Fed managed the (banking) crisis so effectively”. Nat Segnit’s review of Serious Money by Caroline Knowles and Matt Knott’s A Class of Their Own looks at the weird lives of the super-rich, whose assets multiplied in value during the recent era of quanti- tative easing and low interest rates. One plutocrat tried to get her hotel suite covered in turf because her dog would only use real grass for a toilet. Others hire former SAS soldiers to escort them to restaurants when they finally emerge from their gated fortresses. The spouses and children of the super-rich are apparently “paranoid, bored and prima-donnish to the point of mental breakdown”. Perhaps the rich really do cry all the way to the bank - while guarded by an enormous private army. Shmilkel the Gaucho might have helped ease these poor little rich people’s pain. His colourful story is contained in The Murders of Moisés Ville, Javier Sinay’s history of Argentina’s Jewish commu- nity, reviewed by Alberto Manguel. Shmilkel, an anarchist philosopher and thief, would lecture his victims on the evils of private property during hold-ups. However, his seminars on political eco- nomy came to an end when he was shot down by an outraged chicken farmer to whom he had sold a machine that was supposed to collect and box eggs. It wasn’t kosher. Today, Shmilkel would be marketing cryptocurrency or a quack cure like Theranos instead. MARTIN IVENS Editor Find us on www.the-tls.co.uk @ Times Literary Supplement @the.tls ¥ @TheTLS To buy any book featured in this week’s TLS, go to shop.the-tls.co.uk 3 HISTORY ALBERTO MANGUEL The Murders of Moisés Ville - The rise and fall of the Jerusalem of South America Javier Sinay; Translated by Robert Croll 5 BIOGRAPHY CAROLINE MOOREHEAD The Escape Artist - The man who broke out of Auschwitz to warn the world Jonathan Freedland 6 LETTERS TO THE Reading Ulysses, Harold Gillies and plastic surgery, Cato Street, EDITOR etc 7 SPORT SIMON KUPER Le Fric - Family, power and money: the business of the Tour de France Alex Duff 8 ECONOMICS KENNETH ROGOFF The Lords of Easy Money - How the Federal Reserve broke the economy Christopher Leonard. The Money Illusion - Market monetarism, the Great Recession, and the future of monetary policy Scott Sumner 10 POLITICS LAWRENCE DOUGLAS The Great Experiment - Why diverse democracies fall apart and how they can endure Yascha Mounk AMY HAWKINS Indelible City - Dispossession and defiance in Hong Kong Louisa Lim 11 SOCIAL STUDIES NAT SEGNIT Serious Money - Walking plutocratic London Caroline Knowles. A Class of Their Own - Adventures in tutoring the super-rich Matt Knott 12. MEMOIRS LYNNE MURPHY Happy-Go-Lucky David Sedaris WENDY MOORE The Reluctant Carer - Dispatches from the edge of life Anonymous 13. ESSAYS TERRY EAGLETON The Last Days of Roger Federer - And other endings Geoff Dyer 14 ARTS MICHAEL CAINES King Lear Shakespeare (Shakespeare’s Globe) GUY STEVENSON Jitney August Wilson (Old Vic) 16 FICTION LUCASTA MILLER Tiepolo Blue James Cahill. Blue Woman Jonathan Page CLAIRE KOHDA Wet Paint Chloé Ashby MICHAEL KERRIGAN Children of Paradise Camilla Grudova ALISON KELLY You Have a Friend in 10A Maggie Shipstead 18 MEDIEVAL STUDIES PABLO SCHEFFER Landscape in Middle English Romance - The medieval imagination and the natural world Andrew M. Richmond. Transformative Waters in Late-Medieval Literature - From Aelred of Rievaulx to The Book of Margery Kempe Hetta Elizabeth Howes ROWAN WILSON The Middle Ages and the Movies Robert Bartlett PATRICK SIMS-WILLIAMS The Celts - A sceptical history Simon Jenkins LEONIE V. HICKS The Normans - Power, conquest and culture in 1th-century Europe Judith A. Green 22 SOCIAL STUDIES CHARLES FOSTER The Wilderness Cure - Ancient wisdom in a modern world Mo Wilde 23 COMMENTARY MARK DAVIES Four limericks and a carving - Unpublished verses and misattributed panels in Alice Liddell’s Oxford 24 IN BRIEF Last Poems - Centenary edition A. E. Housman. Shakespeare, Violence and Early Modern Europe Andrew Hiscock. The Brothers Grimm and the Making of German Nationalism Jakob Norberg. Obsessive, Intrusive, Magical Thinking Marianne Eloise. Windswept Annabel Abbs. Imperial Incarceration Michael Lobban. The Earthspinner Anuradha Roy 26 AFTERTHOUGHTS IRINA DUMITRESCU A tale of two Alfreds - The Middle Ages today 27 NB M. C. Churchill caricatured, Catching up with Liberties, From Hebden Bridge to Christie’s Editor MARTIN IVENS ([email protected]) Deputy Editor ROBERT POTTS ([email protected]) Associate Editor CATHARINE MORRIS ([email protected]) Assistant to the Editor LIBBY WHITE ([email protected]) Editorial enquiries ([email protected]) Managing Director JAMES MACMANUS ([email protected]) Advertising Manager JONATHAN DRUMMOND ([email protected]) Correspondence and deliveries: 1 London Bridge Street, London SE1 9GF Telephone for editorial enquiries: 020 7782 5000 Subscriptions: UK/ROW: [email protected] 0800 048 4236; US/Canada: [email protected] 1-844 208 1515 Missing a copy of your TLS: USA/Canada: +1 844 208 1515; UK & other: +44 (0) 203 308 9146 Syndication: 020 7711 7888 [email protected] The Times Literary Supplement (ISSN 0307661, USPS 021-626) is published weekly, except combined last two weeks of August and December, by The Times Literary Supplement Limited, London, UK, and distributed by FAL Enterprises 38-38 9th Street, Long Island City NY 11101. Periodical postage paid at Flushing NY and additional mailing offices. POSTMASTER: please send address corrections to TLS, PO Box 3000, Denville, NJ 07834 USA. The TLS is a member of the Independent Press Standards Organisation and abides by the standards of journalism set out in the Editors’ Code of Practice. If you think that we have not met those standards, please contact IPSO on 0300 123 2220 or visit www.ipso.co.uk. For permission to copy articles or headlines for internal information purposes contact Newspaper Licensing Agency at PO Box 101, Tunbridge Wells, TN1 1WX, tel 01892 525274, e-mail [email protected]. For all other reproduction and licensing inquiries contact Licensing Department, 1 London Bridge St, London, SEI 9GF, telephone 020 7711 7888, e-mail [email protected] TLS JULY 1, 2022 © ALICIA SEGAL/COLECCION ARCHIVO FOTOGRAFICO DEL CENTRO MARC TURKOW/AMIA Next year in the Pampas Tales of the Jewish community in Argentina ALBERTO MANGUEL THE MURDERS OF MOISES VILLE The rise and fall of the Jerusalem of South America JAVIER SINAY Translated by Robert Croll 288pp. Restless. £19.99 (US $28). and journalist Javier Sinay received an intriguing email from his father. It suggested that Sinay go to a certain website and look up an article by his great-grandfather with “a touch of a crime report about it”. Sinay has a taste for crime: in 2010 he was awarded the Rodolfo Walsh prize at the crime-writing festival in Gijon, Spain, for his stories about criminal adolescents, Sangre joven, and as a journalist he has covered tales of blood and gore for papers in Mexico, Peru, Switzerland and his own country. He looked up the article. Under the title “The First Fatal Victims in Moisés Ville”, Sinay’s great-grandfather described a series of twenty-two murders committed over a span of seventeen years, from 1889 to 1906, in a remote Jewish settlement in the Argentine province of Santa Fe. After emigrating to Argentina, Sinay’s great-grandfather had established himself as a jour- nalist and, at the age of twenty-one, founded the first Yiddish-language newspaper in his new country, Der Viderkol. But information about his enterprising ancestor and further details about the murders seemed almost impossible to find. The Murders of Moisés Ville (originally published in Spanish in 2013 and now vividly translated by Robert Croll) is the fascinating chronicle of Sinay’s search for the truth. The first inhabitants of Moisés Ville (wishfully known as “the Jerusalem of South America”) were Jewish immigrants from tsarist Russia. Until the end of the nineteenth century, the Jewish population in Russia was the largest in the world, with a history going back to the fifteenth century: the first mention O N JUNE 9, 2009, the young Argentine novelist JULY 1, 2022 of Jewish settlements on Russian territory appears in a chronicle of 1471. Over the next few centuries the number of Jews in Russia rapidly increased, to the point that in 1791, Catherine the Great, fearful of a Jewish conspiracy, restricted her Jewish sub- jects to the so-called Pale of Settlement, a region of varying borders in western Russia that remained in place until the October Revolution. Alexander I allowed Jews to live in small colonies in Siberia, with the explicit purpose being “to hold in check the selfish interests of the Jews”. Except for a brief respite in the mid-nineteenth century, during the early years of the reign of Alexander II, Jewish society was bound by strict cultural, social and commercial laws. The conditions of the Jews wor- sened after the assassination of Alexander II in 1881, when the Jews became the scapegoat and pogroms of savage violence became increasingly frequent, Their settlements were looted and the inhabitants beaten or killed. The atrocities were so extreme that the American and British governments were moved to complain, forcing the tsar to issue a restraining edict. After the Revolution, between 1918 and 1922, more than 150,000 Jews were killed in pogroms, many led by members of the White Army, some by members of the Red Army. Throughout their long history of persecution the Jews maintained their belief in a proper homeland, the biblical Zion. Though for many Jewish thinkers the Promised Land was a glorious metaphor, the everlasting and constantly postponed assurance of a divine gift to His Chosen People, for others, especially members of the German Romantic move- ment, Zion was conceived as a material possibility. The political and intellectual forger of this idea was the Hungarian Jewish thinker Theodor Herzl, who in 1897 founded the World Zionist Movement, causing him to be mentioned in the Israeli Declaration of Independence of 1948 as “the spiritual father of the Jewish State”. Though the idea of a Jewish state had its pre- cursors, it was Herzl who most strongly rejected the idea of assimilation, arguing instead for an independent nation where Jews could feel safe and at ease. During the surge of antisemitism sparked by the Dreyfus affair, Herzl came to the conclusion TLS Moisés Ville at the seventy-fifth anniversary of its founding, 1964 Alberto Manguel was the Director of the National Library of Argentina from 2016 to 2018. His most recent book is Packing My Library: An elegy and ten digressions, 2018 HISTORY that any effort to fight anti-Jewish prejudice in a gentile society was futile, and that the only strategy for survival was the exodus of the Jews from Europe. In 1896 he published Der Judenstaat (“The State of the Jews”), in which he argued that all Jews should set up Zion in their ancestral homeland, Palestine. The itinerant Russian Jewish poet Naphtali Herz Imber spoke of the age-old longing of the Jews to be a free people “in the Land of Zion and Jeru- salem”. These words were later incorporated into the Israeli national anthem. Yet many Jews, while acknowledging the imposs- ible conditions under which they had to live in Russia, did not believe in, or did not care for, a home in Palestine. Palestine, Sinay writes, was felt to be suited only to the elderly, “to die there in holiness. Africa had the draw of the mines, which seduced the more adventurous spirits. And the United States seemed to be the simplest option: in the first few years of the 1880s, more than two hundred thousand people had set out toward that destination”. Mordecai Richler, in his novel Barney’s Version (1997), tells of his antihero’s grandparents travelling from the shtetl to Budapest to be inter- viewed at the Jewish Immigrant Aid Society. “We want the papers for New York,” says the grandfather to the jaded official. “Siam isn’t good enough for you?” the official asks. “India you don’t need? Sure, I understand. So here’s the phone and now I'll ring Washington to tell the president, ‘You short of greenhorns there on Canal Street, Teddy? You need more who can’t speak a word of English? Well, good news. I’ve got a couple of shleppers here who are willing to settle in New York. If it’s the goldene medina you want, Panofsky, it costs fifty dollars American cash on the table.” “Fifty dollars we haven’t got,” the grandfather answers. “No kidding? Well, I’ll tell you what. I’m running a special here today. For twenty-five dollars I can get you both into Canada.” To settle abroad, wherever the destination, whether the goldene medina, Canada or Argentina, was a costly endeavour for the vast majority of Jews. It was then that a Maecenas appeared in the person of Baron Maurice de Hirsch. Baron Hirsch was born into a wealthy Bavarian family, whose fortunes he increased by investing wisely in Turkish, Russian and Austrian railroads. Arguing that immigration seemed a possible solution for the pitiful condition not only of the Russian but of all European Jews, in 1891 Baron Hirsch created a charity known as the Jewish Colonization Association, with initial capital of £2 million, which he later increased to £8 million. “Even so,” writes Sinay, “Maurice von Hirsch, in the happiest days of the bourgeoisie, never ceased to be a capitalist who conceived his philanthropy as a business.” “What I desire to accomplish”, Hirsch wrote in the North American Review of July 1891, “what after many failures has come to be the object of my life, and that for which I am ready to stake my wealth and my intellectual powers, is to give a portion of my companions in faith the possibility of finding a new existence, primarily as farmers and also as handicraftsmen, in those lands where the laws and religious tolerance permit them to carry on the struggle for existence as noble and responsible subjects of a humane government.” Baron Hirsch’s Jewish Colonization Association acquired land in Canada, the US, Brazil and Argen- tina. Of these, Hirsch considered Argentina the choice destination: in the last decades of the nine- teenth century the country had a comparatively small population, proclaimed a policy of religious freedom and (officially at least) was thought to be free of racial prejudice. And land, due to an eco- nomic crisis, was fairly cheap. At the time of the creation of the association, and in order to help Jews in Russia, Baron Hirsch had offered the tsarist government a donation of 50 million French francs. The offer was turned down because he had specified how it should be used: to fund Jewish schools of trade and agriculture, 3 HISTORY which the tsar’s advisers thought would give the Jews political power. However, the government was very much interested in a plan to remove the Jews from Russian territory. An agreement was therefore reached by which Baron Hirsch would transport the Jews from Russia, while the Russian government would provide them with travel documents that until then been denied to them. Baron Hirsch had wanted to resettle 25,000 Jews annually, but because of red tape and realms of misinformation, only 2,500 Jews settled in Argentina in the first year. of Santa Fe in 1891, where Moisés Ville, the colony that piqued Sinay’s curiosity, had been founded. Baron Hirsch had turned down an offer from the Argentine government to purchase land in EI Chaco, an unhealthy jungle area in the northeast. Instead he invested in Santa Fe and further acres in Entre Rios, the so-called Argentine Mesopotamia. This is where my own grandparents settled. One of my grandfathers was a mattress-maker from the outskirts of Moscow; another worked as a sort of gardener or keeper on the estate of a Russian princess somewhere near St Petersburg. I never knew the princess’s name because my grandmother merely referred to her, with nostalgic reverence, as “die Prinze”. The colonies functioned very much like a small independent Jewish state. There were schuls built in the local criollo style, orange groves and a fair number of the cattle for which Argentina was famous, and which these new settlers rounded up with cries in their native Yiddish. In the beginning the settlers encountered misfortune after misfortune. On arrival in Buenos Aires after a long, unhealthy T he first settlements took place in the province THE 2022 HAWTHORNDEN PRIZE has been awarded to Tan Duhig for NEW AND SELECTED POEMS Published by Picador Poetry “Duhig is the most Rabelaisian of poets, a carnival master. His mind is a fund of eccentric learning and lore, rumbustious fantasy, technical sprezzatura, pranks, capers and earthy jokes; his heart, no less large, has room for the full complement of emotions from rage against injustice to compassion and delight. Matched, mind and heart dance through these pages irrepressibly.” CHRISTOPHER REID PICADOR POETRY crossing, the first disappointment of the Moisés Ville settlers, according to Sinay, was the discovery that the land they had been promised was already occupied by other colonists. In Santa Fe they were forced to sleep in the ramshackle sheds of the rail- way station: there were no houses or tents. “Beyond extended a terrain strewn with cordgrass, tacurt ants, iguanas, armadillos, chafiar trees, and white carob; nothing like the cleared plains they had imagined.” A typhus epidemic followed. But eventually the settlers managed to create a living environment. Decades later, between 1920 and 1950, the town of Moisés Ville became an important livestock market and the settlers began “building windmills; planting alfalfa, wheat, corn and flax; opening dairy farms and creameries; and working in agricultural cooperatives. They struggled through droughts and floods, locusts, weeds, and pests, while manufacturing toys, soap, soda, bonbons, and candy”. Soon they began to dress as the gauchos did, with baggy black trousers, a wide belt that on festive occasions was decorated with coins, white shirt and sleeveless black jacket, ker- chief and brimmed hat. Their diet also changed: tzimmes became puchero, latkes turned to crusty bread and meat entered their regular diet in spite of kosher restrictions, either as barbecues of the whole animal (asado) or steaks (churrasco). Mate replaced Russian tea. No matter where they had come from, all immigrant Jews became known as Russians, the rusos. Among them there was a host of dubious heroes. According to my grandmother, one of the better-known characters among the Jewish gauchos was a cattle rustler and conman, famous for having stolen cattle from the local judge, which he then sold back to the judge’s TLS 66 One of the Jewish gauchos was a cattle rustler and conman, famous for having literally won at poker the shirt off the rabbi’s back brother-in-law, and for having literally won at poker the shirt off the rabbi’s back. He was known to the community as Shmilkel the Gaucho. Imbued with nineteenth-century revolutionary Russian politics, Shmilkel was also an anarchist philosopher and sometimes, during a hold-up, would lecture his victims on the evils of private property. He came to a sorry end: he was shot down on the streets of another colony by an outraged chicken farmer to whom Shmilkel had sold a machine that could reportedly collect and box eggs, but instead turned the farmer’s profits into a vast un-kosher omelette. Sinay’s investigation into the murders themselves repeatedly comes up against a dead end, either because the witnesses could not be traced or because the records have disappeared. A few gruesome accounts emerge, including that of the Waisman family, a Jewish couple and their children, killed on July 28, 1897 by a band of robber gauchos. Only one son escaped, hiding in the tall grass. Other victims left slimmer memories. “Bureaucracy”, Sinay concludes, “is implacable. The penal juris- diction [in Argentina] destroys files on infractions every three years; on violations, every five; on investigations, every fifteen; and ones with sen- tences, every twenty.” As W. H. Auden wrote, “His- tory to the defeated / May say Alas but cannot help nor pardon”. He might have added: “Nor can it properly document their plight”. Sinay adroitly intersperses the chronicle of his investigation (less a police procedural than a series of reports from second- and third-hand witnesses) with flashbacks to the bloody events and gruesome reminders of antisemitism in Argentina from the nineteenth century to today. This became even more evident in the aftermath of the Second World War. Uki Gomi, an Argentine-American historian who spoke to Sinay and who investigated General Juan Per6n’s involvement with Nazis seeking a safe haven in his book The Real Odessa (2002), found a trove of documents that showed that Per6n was personally responsible for selling Argentine pass- ports to Nazi escapees. Gofi’s book was derided in Argentina, and he finally donated his immense archive to the United States Holocaust Memorial Museum in Washington DC on condition that the institution scan all the documents for him. Even before the publication of Gofi’s book, Per6én’s involvement in the Nazi escape plan was no secret. When my father, in 1947, accompanied a represent- ative of the Jewish community in Buenos Aires to ask for explanations, Per6n’s response was to name my father the first ambassador to the about-to-be created state of Israel, in order to stifle the com- plaints. Perén’s strategy worked. But antisemitic reactions in Argentina never dis- appeared. Perhaps the most extreme manifestation was the Argentine government’s alleged involve- ment in the suicide attack on the Argentine Israel- ite Mutual Association (AMIA) on July 18, 1994, in which eighty-five people were killed. The govern- ment of Iran and the Hezbollah militia were accused of being responsible for the attack by the two leading Argentine prosecutors, one of whom, Alberto Nisman, later (in January 2015) filed a 300- page document accusing the then president Cris- tina Kirchner (now vice-president of Argentina) of covering up Iran’s role. Hours before Nisman was due to testify, he was found dead in his apartment: Kirchner’s government spoke of suicide, her oppo- nents of assassination. She has always denied any wrongdoing in the handling of the case. Sinay concludes: “It’s no simple task to approach a series of murders of which all that remains”, “are the oral accounts of the victims’ descendants; my great-grandfather’s text, dramatically cut through by its time; and scattered, infrequent articles in a few periodicals. There are different paths to reconstructing the past: that of memories is one, and that of documents, another”. Perhaps a third path is the one taken by Javier Sinay in his book: a soul-searching, honest account of one man’s stubborn exploration of a murky chapter in his country’s troubled history. = JULY 1, 2022 © KEYSTONE PRESS/ALAMY Never quite believed One man’s Auschwitz testimony CAROLINE MOOREHEAD THE ESCAPE ARTIST The man who broke out of Auschwitz to warn the world JONATHAN FREEDLAND AOOpp. John Murray. £20. N OCTOBER 14, 1942, the International O Committee of the Red Cross in Geneva met to decide whether to go public with the evidence they had received - along with the Vatican and the Allied governments - about the Nazi extermination camps. They voted to do nothing. The information, they decided, was too uncertain and improbable, the outcome of a public protest too unpredictable, the threat to their work with prisoners of war too great. The Vatican and the Allies followed suit. Who knew what when about what was happening to the Jews in eastern Europe from early in 1942 is a subject that has long fascinated historians. The account that had reached the West had come in part from Jan Karski, a Polish resistance fighter who had got himself into one of the extermination camps, then carried out reports on the Final Solution as it was unfolding, only to have them politely set aside. Other sporadic witness accounts emerged, but actual escape was virtually impossible. Rumours abounded, but were never quite believed. Indeed, no one wanted to believe them. Then, on April 7, 1944, a young Slovak called Walter Rosenberg, better known by his adopted name of Rudolf Vrba, escaped from Auschwitz, with a companion, Fred Wetzler. It had taken many months, and the help of selfless assistants, to arrange it. Using tobacco soaked in petrol to confuse the sniffer dogs, and lying in a coffin-like pit for three days while the SS conducted a manhunt, the two young men wriggled past the sentry posts and, after several days of wandering precariously through the countryside, made it across the border to freedom. Drawing on Vrba’s memoirs, and on conversations with his first wife and his widow, Jonathan Freedland has put together both the story of Vrba’s two years in Auschwitz and - perhaps most interestingly - the long saga of the aftermath of his escape. It is written almost as fiction and moves at a great pace. The teenage Vrba, strong, fit, clever, resourceful and at various moments extremely lucky, endured every bleak aspect of the camp, from the selection ramps to the mortuary, the construction sites to the storehouse for the possessions taken from the Jews as they arrived. Following his trajectory through camp life enabled Freedland to write a full account of the workings of the highly efficient Nazi killing machine and economic hub, kept smoothly running through a conspiracy of silence and denial. What kept Vrba alive was his growing obsession with getting the facts out to the world. As he was moved from job to job within the camp, so he observed, noted and remembered: the numbers of arrivals, where they came from, their chances of survival, the fate of small children and the elderly, the deaths from starvation and brutality, all the “data of industrialised murder”. The need to escape with these facts became more urgent as the spring of 1944 brought the first convoys of Hungarian Jews. He knew there would be more. If he could warn the world in time, Vrba thought, then they at least would be spared. The last third of Freedland’s book concerns the JULY 1, 2022 sorry tale of Vrba’s desperate, and ultimately ill-fated, attempts to make the world listen. Lethargy, inaction and disbelief met him at every turn. Having been helped to put down his story, on thirty-two single- spaced typed pages, along with ground plans of Auschwitz and Birkenau, he met journalists, senior prelates, Allied representatives. Allen Dulles, the US Rudolf Vrba (left) at the Frankfurt Auschwitz trials, 1964 ‘It was a puzzle with no solution’ PENGUIN cLASSICS TLS BIOGRAPHY spymaster based in Berne, passed it on, but it would be seven months before the full version saw the light in Washington. Calls for the bombing of the railway tracks leading to Auschwitz were dismissed as “impractical”, though nearby areas were success- fully bombed. The report reached London in July 1944, where it was read by Winston Churchill and Anthony Eden, who might have acted had the RAF not declared that “it was out of their power”. Freedland quotes a chill- ing remark made by a man in the Foreign Office who observed that too much time was being wasted “on dealing with these wailing Jews”. About 200,000 Hungarian Jews were later said to have been saved after pressure was brought on the regent, Admiral Horthy, to halt the deportations, but that came too late for most of them. The thought that some at least had been spared brought Vrba some comfort. Vrba had risked everything - slow strangulation was the fate of attempted escapees - in the belief that the information he carried would change the course of the war. Embittered by his failure, he nonetheless made a life as a chemical engineer, first in Prague, later in Israel, the UK and Canada. He married twice, had two daughters and worked on his own or with the Nazi-hunter Simon Wiesen- thal to track down war criminals. He became a key witness at trials and an excellent source for histori- ans. But he was not an easy man, short-tempered, querulous and sardonic. When Martin Gilbert published his authoritative Auschwitz and the Allies in 1981, he concluded that while much had indeed been known about the Final Solution, Auschwitz had remained a largely “unknown destination ... somewhere in the east”. However, new research, published some twenty years later, suggested otherwise. A steady, if small, stream of credible information about the exter- mination camps and the mass killings in the east had in fact been reaching the Allies from soon after the Final Solution was agreed in January 1942. Karski and Vrba were not the only messengers. Others had had their reports pushed to one side as policy-makers chose to focus on other war goals. After reading Vrba’s account, Churchill’s often quoted words “What can we do? What can we say?” can be under- stood both as a genuine expression of dismay and as uncertainty about the wisdom of making the facts known. The French Jewish philosopher Raymond Aron perhaps best summed up much of the world’s scepticism and inaction when, asked about what he had known about the Holocaust, replied: “I knew but I didn’t believe it. And because I didn’t believe it, I didn’t know”. Jonathan Freedland has produced a painstaking and very readable reconstruction of Vrba’s increas- ingly frantic attempts to convince a world of facts it did not want to hear. It is a valuable, if depressing, reminder, at a time when veracity is everywhere under threat, of the fragility of the truth. = Caroline Moorehead is the author of a quartet of books on resistance in the Second World War LETTERS TO THE EDITOR Harold Gillies and plastic surgery I disagree with Christine Slobogin’s assertion, in her review of The Face- maker by Lindsey Fitzharris (June 10), that modern plastic surgery was not a “creation on English soil”. Harold Gillies and his colleagues in the First World War tried the techniques previously described by others and found that they did not work, so had to adapt or reinvent almost all the procedures. Furthermore, the concentration of resources at the Queen’s Hospital, Sidcup enabled a leap forward in collaborative working. In France and Germany, those who attempted facial remodelling worked in isola- tion and could not learn from the successes and mistakes of their peers. Gillies commented that some of the patients treated in France or Germany looked hideous at the outset and ridiculous at the end, and the photographs of those men he received who had been treated on the Continent bear this out. He also, rightly, described how his multidisciplinary approach laid the foundations of plastic surgery as a separate speciality. All of this is outlined in my book Faces from the Front: Harold Gillies, the Queen’s Hospital, Sidcup and the origins of modern plastic surgery (Helion Press, 2017). I have researched the work of Sir Harold Gillies for more than thirty years, having discovered the extant case files from the British Section of the Queen’s Hospital, Sidcup in 1990, and recovered these with the surviving files of the New Zealand Section. As a result of my research I have been privileged to corre- spond with many relatives of facial injury patients, and have received over 100 accounts of what hap- pened to men after the war. It is a myth, perpetuated for far too long on the basis of two much- quoted individual accounts (neither from Sidcup) that men who under- went facial surgery remained to philosophers and poets to cult Reading Ulysses s Paul Muldoon’s prismatic essay “Spinoza’s shille- lagh” (June 17) illuminates, James Joyce’s Ulysses represents a world of endless colour, complexity and thematic inter-relatedness (eg seeing “Homer” in Irish Home Rule, the myriad interwoven threads of Catholic, Jew, Greek, Irish, etc). As a footnote to Muldoon’s broad-ranging scholarship, touching on Frank Budgen’s comment about Joyce’s “method” of narra- tive “through suggestion rather than direct statement”, I would like to propose that Joyce’s approach to his creative process is a revelation occurring to, and described in the novel by, Stephen Dedalus himself. The novel opens with a famous thematic scene in Dublin’s Martello tower, with a dour Stephen (whose mother has just died) and Buck (Baruch) Mulligan, the latter performing a blasphemous “shaving” mass, during which Stephen defines Irish art as “the cracked lookingglass of a servant”. Later that morning, walking on the strand alone, Stephen thinks quietly to himself as he observes the shapes and colours of things served up in the marine detritus. He taps these with his ashplant (the shillelagh!) and, in the course of this wandering, he systematizes his own way of observing the world around him: “he was aware of them bodies [things] before of them [being] coloured”. In the pro- cess of cataloguing - “the nearing tide, that rusty boot. Snotgreen, bluesilver, rust: coloured signs” - he defines, in his typically paradoxical way, how he will create the work: “Shut your eyes and see”. From Mulligan’s mock-Catholic mass to Molly’s exchange of seedcake mouth to mouth with Leopold, everything is observed, reflected upon eyes closed, inter-related and created anew in this immense portrait about his life becoming a novel. Though it recounts only “one little day” in the life of Dublin, Ulysses is, as Mul- doon unfolds it, a microcosmic web of humanity itself. ® James Lichtenberg Durham NC It occurs to me after reading Paul Muldoon’s brilliant and suitably botanical take on Joyce’s Ulysses that George Steiner more than deserves a mention. Muldoon’s suggestion that Joyce deliberately chose not to allow us (as with Moses) to fully experience the Promised Land does not seem quite right to me. For me, Joyce was demanding a return to the ancient craft of reading deeply, and he is resurrecting what Steiner called, in his essay “On Difficulty” (The Journal of Aesthetics and Art Criticism, Vol 36, no 3, 1978), the “grid of classical and Biblical reference” that was being buried under philistine positivism and mercantile structure in the new industrial age. Though mainly focused on poetry in the essay, Steiner identifies two trends in modernism - one in which the author increasingly seeks an element of semantic privacy (as with Paul Celan, understandably) and another in which authors wish to “re-animate lexical and grammatical resources that have fallen out of use ... and will labour to undermine, through distor- tion, through hyperbolic augment, through elision and displacement, the banal and constricting determi- nations of ordinary, public syntax”. Steiner does not mention Joyce specifically in this essay (though he does in the book of the same name), but he could be describing our artful Dublin exile with “aplum”. @ Paul Larkin Na Doiri Beaga, Co Dun na nGall It is difficult to take Paul Muldoon’s far-fetched analyses of Joyce’s Ulysses seriously when he makes such an egregious error in the simple matter of the Blooms’ breakfast. Leopold cooks the kidney for him- self, not for Molly, to whom he takes bread and butter and tea with cream. The kidney he has himself, apart from the burned bit, which he gives the cat. ™ Stephen Barber and Mary Hoffman Witney, Oxfordshire depressed and were shunned by the world. This is in the main untrue. My collected accounts are testi- mony not only to the success of surgery and the resilience of the men, but also to the significant rehabilitative support given both to the patients and by the patients themselves to each other. This made it unnecessary to develop any self-help organization in Britain lth ests, from novelists “ommentators. Subscribe to the podcast today at the-tls.co.uk/podcast after the war along the lines of the French “Gueules Cassées” or the Second World War Guinea Pig Club. As for the suggestion that Fitz- harris should consider focusing on the patients’ stories instead of an “acclaimed white male surgeon”, of course, almost every surgeon in the early twentieth century was a white male. If we were to ignore them there would be no medical history. Almost all the patients were also white males. Of the 2,344 patients of the British Section at the Queen’s Hospital for whom any records exist, there is one Nigerian, one Indian and one Chinese, of whose postwar progress we know nothing. ® Andrew Banji Rye, East Sussex Cato Street My warm thanks to Robert Poole for finding my Conspiracy on Cato Street “an enthralling classic of London history” (June 17). I won- der, however, at some of his mis- representations of my book. He is annoyed that I don’t look at north- ern radicalism more closely, which may be because he’s the author of the undoubted classic in that area, Peterloo: The English uprising (2019). Yet his book dismisses the Cato Street conspiracy in London in a casual half-page and deems it unimportant. As he covers the north in 1819, may I not be allowed to cover London in 1815-20? His TLS peevishness at my expense seems to rest on the sense that I’ve betrayed what he assumes are my origins. He tells us that the histo- rical empathy of “a Mancunian born and bred”, who served his historical apprenticeship “counting cotton mills”, “seems to give out north of Watford”. Apparently my northern integrity has been corrupted by the contemptuous view of low life that prevails at Cambridge high tables. Actually I am no northerner born and bred. I lived my first twenty years in South Africa. And few high tables would endorse my view of the Cato Street conspirators: I am rather on their side. It’s likewise untrue that I “take a swipe” at “miserabilist histories” of the Indus- trial Revolution; I have spent most of my teaching career endorsing them wholeheartedly. Nor does the book focus only “on the few weeks before the conspiracy”: a good half of it, which he omits to mention, ranges over the preceding half- century of London radicalism, and includes a chapter on Peterloo. I did, as he notices, fail to examine the “Private and Secret” Home Office correspondence in HO 79; but the National Archives were closed for two years as I wrote the book, and the vast number of spy and trial reports I have examined serve my purpose adequately. As for the two books in the field to which I omit to refer: one mentions Cato Street in passing in a two-line footnote; the other, a novel, invents a good part of its story. Loosen up, Professor Poole. We’re on the same side, really, and there’s room for all of us. @Vic Gatrell Cambridge Suze In her review of Abel Quentin’s Le Voyant d@’Etampes (June 24), Lisa Hilton points to the opening scene in which the sexagenarian narrator asks for a particular drink. No one knows what it is. We are in Paris. Hilton explains that the drink is called Suze, “a traditional drink made from gentian root”. She con- tinues: “Roots - what they consist of, who has the right to claim them and the concomitant claim on not only ideas, but facts - are at the heart of this book”. That mention of Suze, especially given Lisa Hilton’s explanation, made me think of a particular photograph in W. G. Sebald’s Austerlitz (2001). Jacques Austerlitz is in Paris, searching for his roots. He had been brought to England on the Kindertransport, and never saw his mother or his father again. Before disappearing to almost cer- tain extermination, his father had lived on the rue Barrault. Although no house number is given, we are told that Austerlitz visited the actual house. And here Sebald presents us with a photograph of a narrow, high building that was indeed a house situated on the rue Barrault. Given what we know about Sebald’s method, can it be pure coincidence that on the side of the building is a huge advertisement spelling out the word SUZE? @ Neil Cooper Ruskington, Lincolnshire Hoddin grey What a wonderful discovery is “The Prince Obsessed” by George Egerton (June 24)! Just one small point: I think “the hidden gray of the middle-class” may contain a misreading of “hodden, hoddin”, defined in the Scottish National Dictionary as “coarse homespun, undyed woollen cloth, of a greyish colour, due to a mixture of white and black wool”. At any rate it is surely a (mischievously ironic?) allusion to Robert Burns: “What though on hamely fare we dine, / Wear hoddin grey, an’ a’ that? / Gie fools their silks, and knaves their wine - / A man’s a man for a’ that”. @ Alan James Gatehouse of Fleet, Galloway Correction We omitted to mention that the translator of The Familia Grande by Camille Kouchner, reviewed on June 3, is Adriana Hunter. CONTACT 1 London Bridge Street London SE1 9GF [email protected] JULY 1, 2022 © AFP VIA GETTY IMAGES The hardest slog in sport The chequered history of the Tour de France, from collaboration onwards SIMON KUPER LE FRIC Family, power and money: the business of the Tour de France ALEX DUFF 336pp. Constable. £22. liberation of Paris, two media magnates met in an office on the Champs-Elysées. During the occupation, Emilien Amaury’s advertising agency had printed clandestine Resistance newspapers. Now, with the war ending, his fortunes were hitting new heights. A Resistance member had recently cycled to his office and delivered 27 million francs in French banknotes, printed largely in Boston: Amaury, the son of a provincial roadmender, had been assigned the mission of financing the new postwar French media. By contrast, the high-born magnate visiting Amaury’s office, Jacques Goddet, was in trouble. Goddet’s family newspaper, L’Auto, renamed LAuto- Soldat, had spent the occupation publishing a mix of Nazi propaganda and sport. The incoming French government had vowed to bury collaborating editors “in a common grave of national dishonour”. If Goddet was to stay in the newspaper business, he would need Amaury’s help. Amaury immediately established the power relationship by borrowing Goddet’s bicycle. He then agreed to lobby the new government on Goddet’s behalf. “In return”, writes Alex Duff in this rollicking but unsatisfying history, Amaury “would get a 50 per cent stake in LAuto’s treasured asset - the Tour de France”. In a quintessentially French outcome, the Amaurys own the race to this day, defying every “anglo-saxon” attempt to buy them out. The Tour, first raced in 1903, rapidly became a beloved mix of village féte, celebration of la France profonde and what Duff calls “probably the hardest slog in sport ... perhaps the equivalent of running a dozen marathons in a month”. Doping was an accepted, even storied part of it from the start. Riders - who also drank a quart of wine for breakfast - ate amphetamines like candy. How else were you going to get up the mountain? The central role occupied in other sports by coaches was played in cycling by soigneurs, or doctors (sometimes horse doctors). It is no coincidence that the famous riders Fausto Coppi and Jacques Anquetil ran off with doctors’ wives. But throughout the twentieth I THE LATE SUMMER OF 1944, soon after the JULY 1, 2022 century the doping remained relatively amateurish, brewed according to traditional recipes. Cycling drugs were “magic potion” as much as medicine. The postwar French Communist Party was the first of many actors to try to grab a piece of the beloved Tour, but Amaury, though never much of a cycling fan, understood he was on to a good thing. His race lost money - the crowds by the roadside didn’t need tickets, and television hadn’t yet got going - but it boosted newspaper sales. During the “trente glorieuses” years of postwar boom, French media thrived, Goddet was rehabilitated and LAuto was reborn as the popular sports newspaper L’Equipe, which Amaury would eventually take over. Meanwhile, Amaury’s dubious wartime dealings were forgotten. His ad agency had played both sides during the occupation. He had clandestinely published Charles de Gaulle’s wartime speeches from abroad - cannily, after the war he handed the general a scrapbook of the cuttings - but he had also made money putting out posters and propaganda booklets for Vichy. In 1956 Amaury and Goddet bought outright con- trol of the Tour from the French state for 20 million francs (then about £20,000). To this day the state continues to oversee this piece of French patri- mony: public roads are closed for the race and the president traditionally gives the winner a handmade porcelain bowl on the Champs-Elysées. When Amaury died in a riding accident in 1977, he left behind only an unsigned, contested will written in green ink. The legal battle between his son and daughter was eventually won by the reclu- sive son, Philippe, who ran the empire quietly until his death in 2006, after which his widow and children took charge. Along the way, like most good French things, the Tour had been discovered by the anglo-saxons. The Texan rider Lance Armstrong emerged like an American machine bulldozing French traditions, winning the race seven straight times from 1999 through 2005. Armstrong was a far more discreet and professional doper than his predecessors, but many always suspected that he was cheating. The Tour’s new, more global following was less tolerant of doping, and cheats were constantly being exposed, often by L’Equipe. The family’s newspaper was damaging the family’s race, and the conflict of interest was unsustainable. Duff reports Philippe’s widow, Marie-Odile, telling her journalists in 2008: “J am fed up of doping stories in the paper”. After that the stories tended to be relegated to the back pages. Still, L’Equipe’s long pursuit of Armstrong eventually helped to bring him down in 2012. TLS Jacques Chirac, Jacques Goddet, cyclist Louison Bobet and Bernadette Chirac at the arrival of the Tour de France on the Champs-Elysées, 1977 66 Doping was an accepted part of it from the start. Riders - who also drank a quart of wine for breakfast - ate amphetamines like candy Simon Kuper is a Financial Times columnist and author of The Happy Traitor, 2021, Barca: The rise and fall of the club that invented modern football, 2021, and Chums: How a tiny caste of Oxford Tories took over the UK, 2022 SPORT That summer Bradley Wiggins became the first British winner in the Tour’s 109-year history, after which his compatriot and teammate Chris Froome won the race four times. A century late to the starting line, British fans finally bought Lycra and switched on to the race in numbers. There has long been an underlying tension to the Tour - does it belong to France or the world? - and many in French cycling were snooty about the incursion. Once the anglo-saxons discover something, they tend to try to monetize it. Almost everyone had a go at gaining control of a piece of the Tour: Roth- schild of London, BSkyB, a gaggle of Armstrong- venerating venture capitalists in Silicon Valley, and still more exotically, the Chinese billionaire Wang Jianlin. Duff, who covered sports business for years for Bloomberg News, plainly reported on the various bids in real time, and he raids his old note- books in detail here. The problem - for both the bidders and for this book - is that the Amaurys wouldn’t even listen to offers. They had no interest in selling. The family appears to share the broader French sense of a national patrimony forever besieged by barbarians. Emilien’s self-effacing grandson Jean-Etienne, who now oversees the race with his sister, tells Duff in a rare interview that the Amaurys consider them- selves guardians of the Tour. “The Americans,” he says dismissively, “think everything is for sale”. There’s that, then there’s also the fact that the family has done very nicely out of the race since 1944. The model of Emilien Amaury’s business has been reversed: now it’s the media properties that lose money, while the Tour has become the family cash cow. The Amaurys have historically paid the riders only the crumbs from their table, often justi- fying this with grumbles about doping. Even after TV channels worldwide began buying rights to the race, from 1990 to 2010 the winner’s purse rose by less than the French average salary. Today a journeyman rider on the Tour might earn €60,000 a year. The teams rely on small-time sponsors and frequently go bust. They complain about being shut out of the Tour’s riches, but there isn’t much they can do about it: they can hardly boycott or abandon a race that represents as much as 80 per cent of the professional cycling economy. And so the Tour remains the possession of a typically secretive French family company. The Amaurys pay themselves millions a year in divi- dends and have increased the company’s financial reserves to €142 million. Neither flamboyant nor innovative, they are simply always there. Cycling, in short, has avoided the path of sports such as foot- ball, tennis and Formula 1, in which teams and players now practically monopolize TV money. This makes Le Fric a book of two halves. The first half, featuring the rise and rule of the Amaurys, is full of picturesque details plucked from French books and archives, or from Duff’s interviews. But the second half, in which each new bid is built up and then fails, fizzles. Duff spends too many pages pursuing the efforts of moneymen that ultimately came to nothing. The book always remains read- able, but goes nowhere because the Tour’s owner- ship doesn’t. Meanwhile, Duff underplays cycling’s economic shift from the obsession of a few bits of western Europe (above all, Flanders) to a modest niche sport in countries all over the world. Despite the demise of generations of Frenchmen who watched the race with Michelin guides to France on their laps, the Tour is ticking over nicely. Doping seems to have receded, or at least morphed from the life- threatening and eventually detectable ephedrine (EPO) of the turn of the millennium into safer micro- dosing and blood-doping. The race has recently even reversed its decades-long decline in France, benefiting from its retro appeal (and from the empty days of lockdown). Last summer a record 42 million French people watched at least a minute of their national odyssey. In the endless battle between modernity and French patrimony, the French surprisingly often win. = The great inflation of 2022 As prices soar, have the central banks been caught napping? KENNETH ROGOFF THE LORDS OF EASY MONEY How the Federal Reserve broke the economy CHRISTOPHER LEONARD 384pp. Simon and Schuster. £20 (US $30). THE MONEY ILLUSION Market monetarism, the Great Recession, and the future of monetary policy SCOTT SUMNER 392pp. University of Chicago Press. £28 (US $35). financial wealth and the large footprint of the financial news media, central banking has penetrated mainstream consciousness to a degree that was once unimaginable. There is now a healthy public appetite for business books that attempt to demystify central banking, critique central bankers and still entertain. The Lords of Easy Money: How the Federal Reserve broke the economy by Christopher Leonard is one of the more intriguing recent contributions, offering a lively, populist perspective on institutional culture at the world’s most powerful financial institution, the United States Federal Reserve (the Fed). The author’s organizing device is to pit the views of a neglected dissenting policymaker, Thomas Hoenig (the president of the Federal Reserve Bank of Kansas City during the financial crisis), against the Fed leadership, particularly Ben Bernanke (2006-14) and Jay Powell (2018-). The subtext is that these men’s differing outlooks can be seen as part of a class struggle between the insulated elite and the common person. Prior to taking the reins at the Fed, Bernanke was an influential academic and Powell a successful financier. Both had studied at elite universities and enjoyed stellar early careers before being helicoptered into the top position. Hoenig, by contrast, worked his way up the ranks. There is little debate that the Fed and other cen- tral banks largely did the right thing during the 2008 financial crisis, then twelve years later during the pandemic, at least in the acute early phases. By broadly backstopping the system to prevent asset fire sales and a general meltdown, they shielded the real economy and reduced long-term “scarring”. That said, I did not, in the earlier crisis - and still do not - think it made sense to save every major bank, no matter how irresponsible their policies. It would have been better to have put at least one into receivership, which would not only have reduced moral hazard, but given the public a sense that there had been a modicum of social justice for the problems the banks had created. (The case of Lehman Brothers was different: the company did not own a commercial bank and, as Bernanke explained in his testimony to the House Committee on Financial Services, “at that time, neither the Federal Reserve nor any other agency had the authority to provide capital or an unsecured guar- antee”.) There is a standard procedure for putting 8 [inane TO THE MASSIVE expansion of a bank into default that essentially siphons the worst loans into a “bad bank” and reconstitutes the rest into a “good bank”, protecting depositors but wiping out the bank’s equity. Sweden and China did this in the 1990s, quite successfully. This, in any case, was not Hoenig’s beef with his Fed colleagues in the wake of the financial crisis. The much bigger debate concerned what the Fed (and the Bank of England, the European Central Bank and others) did after propping up the banks. First, they pushed very short-term interest rates to zero by offering unlimited cash to banks at this rate. When that proved insufficient to restore growth and tame disinflationary pressures, the Fed engaged in “quantitative easing”. This involves offering banks reserves at the central bank - in effect, electronic cash - in exchange for either central government debt (“pure” quantitative easing) or private sector assets (“fiscal” quantitative easing). Hoenig, along with a significant minority of economists, believed that undertaking quantitative easing on a mass scale would flood the economy with money and lead to inflation and recession. The late Alan Meltzer (1944-2011), a leading monetarist who wrote an influential history of the Fed, was another key proponent of this view. Their reasoning was seductive and its flaw was to be found in something subtle: the fact that, once all short-term interest rates (including very short-term treasury bills) have converged to zero, there isn’t a significant difference between electronic cash and short-term government debt. Both are obligations of the central government, since the government owns the central bank. When the Fed issues bank reserves to soak up, say, thirty-year government debt, all that really happens is a shortening of the maturity structure of government debt held by the public. When interest rates are zero (or if bank reserves pay interest), there is virtually no difference between the central government issuing short-term debt or issuing long- term debt and having the central bank immediately issue short-term debt (central bank reserves) to the public to buy it up. One might reasonably think this cannot hold true, because central bank reserves can only be traded in the banking system, while government debt can be held by anyone. But, because many banks are also very active in treasury bill markets, that distinction does not really matter in practice (except for second-order effects due to financial frictions). TLS A Poor People’s Campaign rally on Pennsylvania Avenue, Washington, June 18, 2022 Kenneth Rogoff is a Professor of Economics at Harvard University and the co-author of This Time Is Different: Eight centuries of financial folly, 2009 This seemingly obscure nuance is important because, once interest rates are zero, further attempts to buy up government debt by issuing short-term bonds are not terribly inflationary. When interest rates on treasuries are zero, “money” and government “debt” start to seem a lot alike. It was this key insight that led John Maynard Keynes, in his General Theory (1936), to conclude that govern- ment spending is vastly more effective than mone- tary policy when interest rates collapse to zero, as they did in the US in the Great Depression of the 1930s. Although in recent years central banks have insisted that “money” and government debt are not quite perfect substitutes for one another at the zero interest-rate bound, and that pure quantitative easing policy can still have some effect, the bulk of the academic literature finds the effects to be quite small. Ultimately, the proof is in the pudding: cen- tral banks have often failed to bring inflation up to their targets despite gargantuan efforts, as in Japan, which has tried the hardest for the longest. The real problem with Fed policy in the years after the financial crisis was that it was not inflation- ary enough, with most central banks struggling to lift inflation to their target (generally 2 per cent). Contrary to Hoenig’s view that policy was too loose, it was arguably too tight, and the Fed should have been open to ideas such as raising its inflation target (Paul Krugman’s preferred solution) or open-ended negative interest policy (which prevents wholesale cash hoarding, as I explained in The Curse of Cash, 2016, but which so far no central bank has tried). My own position during the financial crisis was that moderate inflation (of 4-6 per cent for a few years) would have been a good thing. It would have helped to relieve stress on subprime mortgage holders in the US and on periphery economies in Europe. The Fed’s mistake was a failure to create inflation when it was most needed, and an obsession with controlling it when there were bigger problems on the horizon, such as slow growth and rising unemployment. Either way, the notion that the “lords of easy money broke the economy”, as per the title of Leonard’s book, seems nonsense. Leonard is aware, of course, that inflation never blew up in real time, as Hoenig had feared, and he can point with much more justification to what is happening today, more than a decade later. Thanks to a mixture of factors, ranging from post-pandemic global supply chain woes to Russia’s invasion of Ukraine and, above all, to well-intentioned but catastrophically misguided Biden administration stimulus policies, inflation today in the US exceeds 8 per cent, and it is not going away any time soon. The $1.9 trillion March 2021 package was a particular culprit in this regard, arriving when the economy was already sharply recovering, and it proved too much too late. Unfortunately, the progressives who dominate policy in the Biden administration thought there would be little risk to having the government issue enormous quantities of debt, then letting the central bank soak it up. Their anthem, which goes under the rubric of “modern monetary theory” (MMT), is really just a distilled version of a line many left-leaning academics have long been pushing: that government can vastly expand its debt issuance to pay for social spending without ever having to cut spending or raise taxes, including through inflation. Leonard’s argument is that it was the Fed that was supposed to shut the door on inflation by rais- ing interest rates, and that, had these raises been implemented earlier in 2021, demand would have been tempered by making borrowing more expen- sive, bringing down asset prices of all types, from equities to housing. Now the Fed is having to play catch-up, most recently with last month’s unusually aggressive 0.75 per cent rate hike; and other central banks are following suit. But, while it is true that the Fed held on to zero interest for too long, and particularly from early 2021, the author’s contention that Hoenig and his allies were ultimately right is undone by the important detail that the world we are looking at now is more than a decade on JULY 1, 2022 © JOSE LUIS MAGANA/AP PHOTO. from the financial crisis, and circumstances have changed radically thanks to matters such as the pandemic and Ukraine. Very easy monetary policy certainly can lead to high inflation - just look at Argentina or Venezuela - but that does not mean it is wrong in every circumstance. And in the case of our current predicament, a good part of the blame must be laid not at the door of the Fed, but at that of progressives who preferred to engage in epic fiscal spending via the expansion of debt, rather than through raising taxes, and to the sub- stantial number of academics and MMT proponents who supported this view, perhaps lulled to sleep by decades of low inflation. Despite being wrong in its central economic thesis, The Lords of Easy Money is still fascinating and engaging. Where it really shines is in its exploration of how Fed culture attempted to deal with dissent and outside views. Hoenig’s willingness to challenge the economic assumptions of the Fed chair and senior staff led to a debate that is, in Leonard’s hands, enlightening and entertaining. Unfortunately, the next crisis could be different. Leonard raises important questions about whether groupthink and excessive deference to the chair (Bernanke and later Powell, with Janet Yellen in between) poses bigger risks than politicians and the markets cur- rently appreciate. In a sense, Leonard’s perspective is part of a wider populist push after the financial crisis to argue that the technocratic elites had it all wrong and should be purged. This view is dangerous: it is precisely because of its technocratic excellence that the Fed managed the crisis so effectively, if imper- fectly. And it is precisely the power of technocracy that we see on display in Scott Sumner’s excellent new book, The Money Illusion. This thoughtful and broad-ranging critique of the post-financial crisis consensus on macroeconomic policy is worth reading for anyone interested in monetary policy, even if you don’t buy into the “market monetarism” (of which more later) champ- ioned by the author. Sumner is unafraid to challenge the academic consensus: in his earlier book on the Great Depression (The Midas Paradox, 2015), he argued that bad policy-making at every turn made things far worse in the late 1920s and early 1930s than they had to be. In The Money Illusion, much like Leonard in The Lords of Easy Money, he explores monetary policy decision-making during the 2008-09 financial crisis and its aftermath - but with more focus on the economics and less on the personalities. Some may wonder why anyone today would write (or read) a book raking over the financial crisis, when the world has moved on to dealing with the pandemic, war in Europe and how to manage economic policy in an era of wild political see-saws. In fact, Sumner’s book is of great significance to our current crises, and his challenge to conventional wisdom is bracing. As I have previously argued, central-bank policy rules that focus excessively on inflation targets can be wildly off in a deep crisis, causing central banks to react too slowly and cautiously to prevent the eco- nomy from sinking into low demand and deflation. Of course, in a really deep crisis, a huge fiscal policy response is essential, but the contemporary view that monetary policy should play a secondary support- ing role reflects a profound lack of imagination. And Sumner fully appreciates this. A key element of his preferred framework is market monetarism, which advocates for central banks to target “nominal GDP”, which is basically national income without adjustment for inflation. Compared to targeting, say, 2 per cent inflation, nominal GDP targeting would let inflation go up when output seems to be collapsing. If - and this is a critical point - the public has high confidence in the central bank’s ability to let prices rise when output softens, this measure provides an automatic incentive to shift consumption and investment into the present and away from the future. This behaviour will have the effect of push- ing up demand, which will result in some inflation but soften the blow to employment and output. The JULY 1, 2022 potential efficacy of nominal GDP targeting can be illustrated in a wide class of Keynesian models, first laid out by James Meade in 1977 and a few years later by James Tobin, both Nobel laureates. The alert reader will notice that Sumner’s recipe is 180 degrees opposite to that of Hoenig. In Sumner’s view (and mine), the inflation that results from very easy monetary policy in a financial crisis is not a flaw of nominal GDP targeting, but a desirable feature. It’s not that a fiscal response is unimportant: it’s that monetary policy can have a big impact in relieving the burden on fiscal policy, as well as on both public and private debtors, particularly during a slow post-financial crisis recovery. This would certainly have been desirable back in 2008-09. Importantly, in normal recessions, even deep ones, the advantage of monetary policy as a first line of defence is that it can be reasonably technocratic. By contrast, politics are baked into fiscal policy, making it hard to get the timing, and balance, right; fiscal policy is reliant on horse- trading and other external factors. One might argue that the massive response to the pandemic proves that political obstacles can be conquered. And this seems fair - until we realize that a pandemic recession is hardly a typical one. A pandemic is akin to a natural disaster, making political consensus far easier to reach. At the same time it hits the economy very unevenly, making targeted fiscal policy far more effective than scatter- shot monetary policy. Pandemics are different from ordinary recessions in other ways, too. As the eco- nomy recovers, the initially dominant demand shock fades and the economy is left facing a huge supply shock. For example, if China continues to follow its radical zero-Covid policy into sustained recession, global supply chains will seize up even more than they have already. If the global economy is supply-constrained, pumping in too much more demand is only going to create inflation. It is clear that policy-makers spent too long fighting the last war, during which, it is now commonly agreed, the fiscal stimulus was withdrawn too quickly. Sumner’s argument that the Fed should have targeted nominal GDP going into the financial crisis misses one critical element. If output is falling, the Fed needs to create more inflation, but how can it achieve this once it has taken short-term policy rates to zero and “money printing” becomes, as I have shown, akin to shortening the maturity structure of government debt? During the Great Depression, President Franklin D. Roosevelt man- aged to create inflation by reducing gold backing for the dollar, which effectively depreciated the currency. The UK did the same in 1931. But in the modern system there is no gold anchor to jettison. Instead, Sumner floats ideas such as higher inflation targets and negative interest rates, but he does not view them as necessary, and, in any event, the version of negative rates that he considers is a limited one that fails to prevent wholesale paper currency hoarding by pension funds, insurance companies and financial firms, which no central bank has tried and which would be necessary to truly make negative policy effective. (As I explained in The Curse of Cash, it is extremely straightforward to shield 99 per cent of people from negative rates, and the idea that bank profitability has to suffer is a red herring.) For all its searing critiques of mainstream think- ing, The Money Illusion is by no means a diatribe. Sumner offers numerous examples of occasions when he believes mainstream thinkers got it right, while at the same time calling out various over- blown claims. For example, during the years after 2008-09, the UK never did have the disastrous “double dip” recession widely vaunted by many liberal economists (including the chief economist of the International Monetary Fund). Nor did the US ever tip into a true depression, even if leading left- leaning economists such as Krugman continued to insist otherwise. In addition to the policies Sumner critiques, there are other ways in which the financial crisis response TLS 66 The biggest bubble of the past forty years is the collapse of interest rates fell short. In particular, US policy-makers were too hesitant to find creative ways to write down sub- prime loans, and those in Europe were far too reluctant to write down unsustainable debts in the European periphery. In some ways the pandemic response corrected these mistakes through debt moratoria or, in Europe, the next generation EU programmes, which were akin to a massive debt write-down, even if not labelled as such for political reasons. And, of course, with sweeping inter- ventions into financial markets, most of the main advanced-economy central banks effectively sub- sidized high-risk borrowers. It is curious that the current academic literature continues to focus so heavily on fiscal policy in the pandemic and not the myriad other policies that supported the economy. So, as inflation continues to skyrocket in the main advanced economies, should they take nominal GDP targeting more seriously? Although I believe there are better ideas - especially rethinking how to better implement negative interest rates - nomi- nal GDP targeting merits serious discussion. But it might be wise to make an effort to raise economic literacy first. While the public loosely understands what inflation is - even if most people quite reason- ably attach more importance to food and gas prices than the CPI index does - almost nobody under- stands what nominal GDP is and why it matters. On top of that, GDP is poorly measured. Revisions of 1 per cent or more are reasonably common. Another problem is that, under a regime of nominal GDP targeting, there would be enormous pressure on the Fed to make optimistic growth predictions, which would end up adding to inflation if unrealized. (I first made this point in a paper of 1985, “The Optimal Degree of Commitment to an Intermediate Monetary Target”, which introduced the idea of central bank independence as a way to stabilize long-term inflationary expectations.) Sumner’s book has all sorts of philosophical insights that will be interesting to anyone trying to understand markets and macroeconomics. One bogeyman he confronts is bubbles. Many market observers see speculative bubbles everywhere. Sumner, by contrast, argues that there is typically some rational factor behind the “bubble”, and the fact that the casual (or academic) observer isn’t easily detecting it is not a reason to dismiss signals from market prices. After all, the biggest bubble of the past forty years, if you want to call it that, is the collapse of interest rates, particularly “real” interest rates (the interest rate adjusted to remove the effects of inflation). Low real interest rates make virtually any kind of long-lived real asset seem more valuable, from housing to art to stocks to crypto- currency. Now that interest rates are on the rise, asset prices are tanking across the board. Does this confirm that everything was a bubble that is now popping? Well, only if you are sure that interest rates before were too low and that they are now becoming more “normal”, a topic about which there is great debate. Indeed, the decline in inflation- adjusted interest rates over the past few decades, and especially since the financial crisis, has been the single most important phenomenon in macro- economics. Right now markets seem to believe that after a few years things will go back to something like the new post-crisis normal of very low real interest rates. But if interest rates were to revert to the longer-term trend, then there would need to be many adjustments to come, especially for govern- ments that have been borrowing with abandon in the belief - often egged on by liberal academics - that rates will never rise significantly. It is to the credit of both Christopher Leonard and Scott Sumner that they are prepared to challenge the smug consensus. And in their own ways, both of their new publications are valuable contributions. Arcane books about central banking may not seem important in quiet times when inflation is tame and markets are soaring. But with the UK and US now both at high risk of entering a period of “stagflation” (high inflation plus low growth), these debates suddenly start to become highly relevant. = POLITICS Divided we fall? Diversity and democracy LAWRENCE DOUGLAS THE GREAT EXPERIMENT Why diverse democracies fall apart and how they can endure YASCHA MOUNK 368pp. Bloomsbury. £20. The Great Experiment: Why diverse democracies fall apart and how they can endure, is mis- leading. This is because the problem with diverse democracies is not that they are prone to collapse: it’s that they’ve never been created in the first place. History tells us that democracies have tended to be either ethnically homogenous or structured in such a way as to exclude racial, ethnic or religious minorities from participation in the governing process. Many European nations, for example, long preserved their political homogeneity by defining citizenship in ethnic terms. The United States was one of the few early democracies to preside over a diverse population, but even after the formal aboli- tion of chattel slavery, Black Americans remained politically disenfranchised and legally suppressed. What the world hasn’t seen, then, is democracies that are genuinely diverse- that is, in which all groups enjoy full equality and find fair access to participation in the democratic process. That, insists Mounk, a political scientist at Johns Hopkins Univers- ity, is the unprecedented “Great Experiment” that democratic polities are now engaged in. In many respects the experiment is not going well. On the right, populist demagogues demonize immi- grants and warn of the “Great Replacement” - the lf | \HE SUBTITLE of Yascha Mounk’s new book, idea that white “nativists” are being eclipsed by minority groups, lacking the education, industry and values to sustain national “greatness”. On the left, scholars and activists insist that structures of racism represent less the betrayal of liberal demo- cratic principles than their most unadulterated expression. Mounk insists that both positions over- look the fact that the world’s democracies are vastly more inclusive than they were fifty or a hundred years ago. Many ethnic minorities now enjoy greater prosperity than white majority populations. Immi- grants tend to be more law-abiding than their “native” counterparts, no less patriotic, and demon- strate higher rates of upward mobility. All the same, Mounk recognizes that diverse democracies suffer from a want of political solidarity and a positive common project. The traditional sources of solidarity - shared history and ancestry, myths and stories - have been revealed to trade in precisely the exclusions and suppressions that diverse democracies must now overcome. So where are we to find the political solidarity that can sustain the Great Experiment? Mounk finds one source in philosophical liberalism, the idea that it is the responsibility of the state to protect the moral, spiritual and social autonomy of its subjects. Taking the view that individuals and not groups represent On borrowed time Gathering the voices of Hongkongers AMY HAWKINS INDELIBLE CITY Dispossession and defiance in Hong Kong LOUISA LIM 320pp. Bantam USA. Paperback, £12.99. According to Lord Palmerston, Britain’s foreign secretary when Hong Kong became a colony in 1841, it was a “barren island with nary a house on it”. The British then transformed this pile of rocks into a glittering Asian metropolis that enjoyed all the trappings of the decadent West, if not the western ideal of democracy. By 1997, when Britain handed Hong Kong back to China (today marks the twenty- fifth anniversary), the “barren island” had become a golden goose. China, which had only just started to open up, would hardly want the goose to stop laying eggs, so it promised to preserve Hong Kong’s way of life under a “one country, two systems” framework for fifty years. Then, in 2020, after a year of protests against an extradition bill many believed would increase China’s coercive powers, the Hong Kong government, backed by Beijing, imposed a draconian 10 | 4 | \HE sToRY OF HonG Kong used to be simple. national security law which effectively criminalized any criticism of the Chinese Communist Party (CCP). The freewheeling days were over. Of course, missing from this precis is any mention of Hongkongers themselves. Louisa Lim, in her tender new book, Indelible City: Dispossession and defiance in Hong Kong, aims to put Hongkongers back into the story of their city. Lim’s first book, The People’s Republic of Amnesia: Tiananmen revisited (2014), showed how the CCP erased the 1989 Tian- anmen Square massacre in Beijing from the Chinese collective consciousness. Here the author tells another story of forgetting. Her chief interlocutor is the King of Kowloon, a “toothless, often shirtless, disabled trash collector” who, from the 1950s until his death in 2007, scrawled “misshapen, childlike” graffiti across the city. His message was always the same. Great swathes of land had been stolen from his ancestors by the British in the nineteenth century, and he wanted everyone to know about it. He waged his graffiti war against who- ever claimed to rule Hong Kong, undeterred by the authorities’ attempts to paint over his proclamations. His actions have a clear legacy in the (unsuccessful) protests staged during the Umbrella Movement in 2014 against the screening by the Chinese govern- ment of candidates for the 2017 election of Hong TLS Shoreditch, east London, 2018 Lawrence Douglas is the author of Will He Go?: Trump and the looming election meltdown in 2020, 2020. He is a contributing opinion writer for the Guardian and teaches at Amherst College Amy Hawkins writes about foreign affairs for the Economist the fundamental building blocks of society, philo- sophical liberalism seeks to protect persons from both the arbitrary power of the state and the coercive conformism of in-groups. Mounk locates a second source of solidarity in civic patriotism - that is, patriotism built not on nativist triumphalism, but on shared pride in a country’s most basic political values and everyday culture. Such “inclusive patriotism”, Mounk insists, can create “a real feel for cohesion” among citizens of a diverse democracy while encouraging them to accept and embrace a “huge variety of subcultures”. Such “a shared commitment to a country’s most basic political values really can help sustain diverse democracies”. But here, of course, we must ask: what are these basic values? For his argument to work, Mounk needs to appeal to this assumed shared commitment, yet much of his book shows that no such consensus exists. Indeed, if there were anything like a con- sensus about, for example, the importance of treat- ing persons as individuals, Mounk would not need to spend so much time defending philosophical liberalism. And he would not need to argue against programmes that confer entitlements on specific ethnic groups, which, he insists, are “inimical to the kind of universal solidarity diverse democracies need to sustain the welfare state”. Here Mounk’s argument flirts with circularity as he suggests that targeted entitlement programmes are problematic not because they are morally wrong, but because they contradict the very universal solidarity that he presupposes holds us together. Can the author, then, point to other basic values that hold “us” together? He gestures to the robust protection of free speech, but that itself, as we have so often seen, is open to contestation when free speech is seen to protect racist or otherwise inciteful expression. Yascha Mounk concludes by insisting that we must choose to emphasize “what we have in common rather than what divides us”. Alas, he has failed convincingly to tell us what those things in common are. If anything, The Great Experiment reminds us that, if we do have something in common, it is the freedom to disagree about the content of that common ground. Whether the freedom to disagree can provide the kind of glue to hold a diverse democracy together remains, however, unclear. = Kong’s chief executive; and in the pro-democracy demonstrations of 2019. Take the Lennon Walls (named after a similar focal point for protest in Prague in the 1980s, after the death of John Lennon), which featured in both waves of the protests. Hong- kongers covered stretches of the city’s concrete with colourful Post-it notes bearing messages of support for freedom and democracy. Like the King’s works, the Lennon Walls soon disappeared: “disappearance is the ultimate fear of Hong Kongers”, Lim writes. “The island, only seven miles from end to end, is destined to be subsumed into Greater China ... A borrowed place on borrowed time.” Melancholia haunts the book. Lim quotes an anonymous young protester, interviewed at the start of the 2019 protests, who is asked if he thinks the demonstration in which he’s participating will bring about change. “No, absolutely not”, he answers. But by taking part, “At least you tried”. Lim, who grew up in Hong Kong, makes no secret of her feelings about the city, try as she might to approach the story as a neutral observer. The book opens with her helping to paint Chinese characters onto a protest banner and wondering “if I had just killed my career in journalism”. Yet she also writes beautifully about the complexities she feels regard- ing her own identity as someone who is ethnically half Chinese, but was raised in the English-speaking world of expats. “The truth was that I was a post- colonial relic writing about an imaginary place”, she comments. If the protests, and the force with which they were crushed, had any positive effect, it was to crystallize for millions of people what it means to be a Hongkonger. = JULY 1, 2022 © GUY CORBISHLEY/ALAMY LIVE NEWS

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