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The Time is Always Now: Black Thought and the Transformation of US Democracy PDF

201 Pages·2013·1.26 MB·English
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The Time Is Always Now This page intentionally left blank THE TIME IS ALWAYS NOW Black Thought and the Transformation of US Democracy z NICK BROMELL 1 3 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Th ailand Turkey Ukraine Vietnam Oxford is a registered trademark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016 © Oxford University Press 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Nicholas Bromell. Th e time is always now: black thought and the transformation of US democracy / Nick Bromell. pages cm Includes bibliographical references and index. ISBN 978–0–19–997343–9 (hardback: alk. paper) 1. African Americans—Politics and government—Philosophy. 2. African American intellectuals—Political activity— History. 3. United States—Politics and government—Philosophy. 4. Liberalism—United States—History. 5. Equality—United States—History. 6. Political culture—United States—History. I. Title. E185.615.B727 2013 323.1196'073—dc23 2013011934 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper To the Stanford English Department 1978-’87, kind, generous, and wise. And especially to Jay Fliegelman and Arnold Rampersad, mentors and fr iends. This page intentionally left blank Contents Acknowledgments ix Introduction: Black Th ought and the Transformation of US Public Philosophy 1 1. From Indignation to Dignity: What Anger Does for Democracy 13 2. “Th is Is Personal”: Th e Politics of Relationship in Jim Crow America 37 3. Th e Art of Citizenship: Nella Larsen, James Baldwin, and the Diffi culty of Knowing Others 59 4. “A Greater, Broader Sense of Humanity and World Fellowship”:  Black Worldly Citizenship from Douglass to Malcolm X 79 5. “Religion in the Sense of Striving for the Infi nite”: Faith, Pluralism, and Democratic Action 102 6. “Th e Moment We’re In”: Th e Democratic Imagination of Barack Obama 129 A Coda for My Colleagues: Fusing Critique and Vision 145 Notes 153 Index 181 This page intentionally left blank Acknowledgments for encouragement along the way, I thank Danielle Allen, Susan Wallace Boehmer, David Bollier, Patrick Bressette, Kay Dodd, Ray LaRaja, Amy Kaplan, Dana Nelson, and John Tirman. For wise counsel, I thank Lawrie Balfour, Clark Dougan, Tom Dumm, Robert Gooding-Williams, Robert S. Levine, Daniel Rodgers, George Shulman, and Jason Frank. For research assistance and support with the manuscript, I thank Shelby Kinney-Lang, Daniel Fennell, Marissa Carrere, Sean Gordon, Casey Hayman, Nirmala Iswari, and Neelofer Qadir. For their care with all stages of the publication of this book, I thank David McBride, Alexandra Dauler, and Peter Ohlin of Oxford University Press. At the University of Massachusetts: two Deans of the College of Humanities and Fine Arts (Joel Martin and Julie Hayes) have generously sup- ported my interest in political theory; Stephen Clingman and my colleagues in the Interdisciplinary Studies Institute’s seminar on “Engagement: Th e Challenge of Public Scholarship” helped me think through questions about my multiple audiences; and Mary Deane Sorcinelli and her colleagues at the Center for Teaching and Faculty Development helped me with a Mellon Mutual Mentoring Grant on “Th e New Meanings of Race.” Early versions of parts of this book have appeared in a number of journals, and I thank the editors for their support: Josh Cohen and Deb Chasman at Th e Boston Review; Robert Wilson at Th e American Scholar; Mary Dietz at Political Th eory; Gordon Hutner at American Literary History; Jackson Lears at Raritan; and Priscilla Wald at American Literature. Dr. Ronald Bleday at Brigham and Women’s Hospital, and Jewel and Verena Johanna Smith brought me back to good health. I will always be grate- ful for the care they gave me. My deepest thanks go to my partner and soulmate, Laura Doyle, who read almost every word of this book (suggesting more than a few of them!) and helped me fi nd the path through a maze of revisions to the book you now hold in your hands.

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"Why," asks Nick Bromell, "should the political thought of white Americans remain the only theory to which Americans of all ethnicities turn when constructing and reconstructing their understanding of democracy? Must Americans remain locked in an apartheid of experience and perception even after whi
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