ebook img

The Text, its Chigins, and its Transmission. Tony Chartrand-Burke A thesis submitted in conformity PDF

463 Pages·2002·22.02 MB·English
by  
Save to my drive
Quick download
Download
Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.

Preview The Text, its Chigins, and its Transmission. Tony Chartrand-Burke A thesis submitted in conformity

The Infncy Gospel of Thomas: The Text, its Chigins, and its Transmission. Tony Chartrand-Burke A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Religion, University of Toronto Q Copyright by Tony Chartrand-Burke 200 1 l*l National Library Bibliothépue nationale of canada du Canada Acquisitions and Acquisitions et Bibliographie Se~*ces services bibliographiques 395 Weiiingmn Street 395. rue Wellington ûtbwaON KlAOM OrtawzON KlAON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence aliowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distriiute or seil reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats, la forme de microficheffilm, de reproduction sur papier ou sur format électronique, The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission, autorisation. The Injàncy Gospel of Thomas: The Text, its Origias, and its Transmission by Tony Chartrand-Burke, Ph.D. 200 1 Department of Religious Studies, University of Toronto The Infancy Gospel of Thomas (IGT), an early apocryphal *ting about Jesus' childhooci, has been known in the West for centuries-IGT vas first published in the seventeenth centuxy-yet, &er al1 this time, scholars interested in the text remain focused on recovering its earliest form and on situating it in the spectrum benveen heresy and orthodoxy. Such efforts have overshadowed the need to situate this text in the history of literature. Oniy by identifjmg its literary affinities can IGT mily be understood. Upon IGT's discovery scholars imrnediately identified the text as the "Gospel of Thomas" mentioned by a number of early Church \Miters and fiequently associated with gnostics. The absence of anything remotely gnostic in the text led to the creation of an expurgation theory which holds that gnostic discomes must have been removed from the text by a Cathoiic reviser. With the publication of the ûue Gospel of' Thornus from Nag Hammadi in 1956 bath the association with Gnosticism and the expurgation theory should have come to an end; yet rnany scholars continue to clairn that gnostic sayings have teen removed fiom the text. Tbis dissertation seeks to correct these ideas. Recent work on ET has shown that the text tias been lengthened over the centuries, not shortened, with material having been added to the text in order to harmonize its portraya1 of Jesus with that of the NT gospels. New Greek manuscripts of the gospel, edited and published here for the first the, heIp tu bolster this shorter text theory and aid in tracing the text7s transmission They also set ii IGT on a firm text-critical foundation for the study of its contents- A cntical analysis of these contents reveais that IGT was never more gnostic at all. In fact, the conventions employed in ancient biographical literature dictate that childhood portrayals of eminent adults are inteaded to foreshadow their later career. IGT's irascible wondenvorker, therefore, is based not on gnostic cantempt for the wodd but fiom the author's belief that the aduit Jesus was just as likely to curse as to bless. These conventions reveal also that IGT's Jesus is wise and mature not because he is meant ro be understood as a gnostic Redeemer figure but because, in antiquity, these qualities often were celebrated in praiseworthy children. The ancien6 vaIued their offspring onty when they approached aduIthood, for in adulthood thcy were needed to care for their parents and carry on the family name. It was in aduithood too that a peson attained reason, the requisite vittue for becoming tmly human. The Jesus of IGT, therefore, is far more ordinary than previously thought, He is temperamentai, not because he represents gnostic contempt of the world, but because the author believes his young Jesus is consistent with the Jesus, and the apodes, of the NT. He is mature and wise not because he is not really human-neither gnostic Redeemer nor god-child-but because in the eyes of the te& author and audience, these things make him human. Acknowledgments This dissertation couid not have been completed without the assistance and support of numerous colleagues, family members, and fnends. My supervisory cornmittee-Profs. Robert Sinkewicz, Peter Richardson, and Leif Vaage-helped bring cohesion to the work Prof Sinkewicz, in particular, provided great assistance in text- cntical matters. My readers-Profs. Michel Desjardins and Ron Hock4ffered vaIuable advice for revisions. Prof. Desjardins was part of this project fiom the start. i join Michel's many appreciative former students in thanking him for his sober judgement, his keen eye for detail, and his selfless devotion to his students. I wish to thank also Prof. T. Allan Smith of the Toronto School of Theology for his translation of Thomas Rosen's critical edition of the Slavonic tradition, Erich Lamberz for volunteering his notes on the Vatopedi MS, Profs. Harold Remus and Peter Erb of Wilfnd Laurier University for their advice and support, Sever Voicu and Thomas Rosen for their interest in my work, Adam Lehto for assistance Iearning Syriac, Prof. François Bovon and Caroline Kelly at Harvard Divinity School for some long-distance research assistance, Iane Lynch and the Interlibrary Loan staff at Robarts Libcary, and the students, faculty and staff of the Centre for the Study of Religion at the University of Toronto Manuscript material has ken futnifutnisbhye dt he following institutions: the U.S. Library of Congrcss, Bibliothèque nationale de France, the Biblioteca univenitaria in Bologna, the Sachsische Landesbibliothek in Dresden, the Library OF the Or'todox Patriarchate of Jenisalem, the Patriarchal institute of Patristic Snidies in T"aaloniki, the Ausuian National Lhrary in Vienna, the National Bank of Greece, the Biblioteca Apostoiica Vaticana, and Leonidas Ananiades. I am gratefii also to the University of Toronto School of Graduate Studies for covering the costs of obtaining the material. On a more personal level I would like to thank my family (both the Chartrands and the Burkes) for their interest and support, but prticularly my wife Ro.ua~e,to whom 1 dedicate this work, for encouraging me to begin my doctorate and her efforts to help me complete it. 1 must acknowledge also the unique contribution made by my own enfant terrible, Meghan Chartrand-Burke, who lent vital perspective to the section on parents and children in antiquity. Contents ... Abbreviations Vlll ONE: iNTRODUCTION 1 SECTION I 9 'IWO THE INFANCY GOSPEL OF THOUST HROUGH THE CENTURIES 10 1. From Antiquity to the Middle Ages 2. IGT Rediscovered: 1675-1 852 3. From Wright to Budge: Five Decades of Slow Progression 4. Meyer to James: New Sources, New Theories 5. From Delatte to Gero: "Gospel No More" 6. Noret to Voicu: A Critical Edition in Sight 7. Assessment SECTION II THREE: DESCRIPTiON OF MANUSCRiPTS 1. The Greek MSS 2. The Versions FOUR: TEXT AND TRANSLATION 1. Editing Principles 2. Text 3. Translation FIVE: DEVELOPMENT, ORIGM, AND TRANSMISSION 1. Original Form: Short and Long Recensions 2. Ongins 3. Transmission 4. Transmission Stemma 5. Summary Appendix: Manuscript Transmission Stemma SECTION III SIX: THE CKRiSTOLOGY OF THE I1VFNCY GOSPEL OF THOMS 1. The Treatment of Character in Antiquity 2. Jesus the Gnostic Redeemer 3. Jesus the Hero 4. Jesus the Jewish Holy Man SEVEN: A CHILD'S LIFE IN ROMAN ANTIQüiTY 1. Methodological Issues 2. The World of Mediterranean Families 3. Mediterranean Families 4. Birth and lnfancy 5. Childhood 6. Adolescence and Adulthood 7. The Child in Christian Families 8, A Child's Life in Roman Antiquity: An Assessment EIGm: CHILDREN AS ADULTS SAW THEM 1. Childhood Remembered 2. ldealized Children 3. Jesus and the Idealized Child 4. Concluding Remarks NME:C ONCLUSION BiBLIOGRAPHY Abbreviations BHG Bibliotheca hagiographica graeca. Edited by François Halkin, 3d ed. Subsidia hagiographica 8. Bmsels: Société des Bollandists, 1957. BHG" Novum auctarium bibliorhecae hagiographicae grueme. Edited by François Halkin. Subsidia hagiographica 65. Bruwls: Société des Bollandists, 1984. CAiW Clmis Apocryphorum Novi Testamenti. Edited by M. Geerard Turnhout: Brepols, 1992. CIJ Corpus inscriptionum judaicam. Edited by Jean Baptiste Frey. Rome: Pontificio istituto di archeologia cristiana, 1936-1952. CIL Corpus imcriptionum latinarum. Edited by the Berlin Royal Academy. Berlin: Reimer, 1863-1974. CPJ Corpus pupyrorurn judaicamm. Edited by A. Tcherikover and Alexander Fuks. Cambridge: Harvard University Press, 1960. a2 Evungeliu Apocrypha. Edited by Constantin Tischendof 2d ed. Leipzig: H. Mendelsohn, 1876. IG Inscripciones gruecae. Edited by F. H. von Gaertringen et cd BerIin: De Gruyter, 189û-. ILCV Inscriptiones lurinae chrisrianue vetcres. Edited by E. Diehl. 2d ed Berlin, 196 1. ILS Inscriptiones lutinae selecrue. Edited by Hermann Dessau Berol ini: A pud Weidemannos, 1892. PG Pairologia gruecu. Edited by J.-P. Migne. 162 vois. Paris, 1 8441 864. PL Pairologia lutina. Edited by J.-P. Migne. 217 vols, Paris, 184-1364. P. 0.y. The 0-qdzynchu.sP upyri. Edited by B. P. Grenfell et ul. London: Egypt Exploration Society, 189%. SEG Supplemenrum epigruphicum gruecum Edited by P. Roussel et al. Lugduni Batavonim: Sijthoff, 1923. Witnesses to the Infancy Gospel of Thomas Greek Manuscripts A Athens, Cod Ath Gr 335 B Bologna, Univ. 2702 C Cod Sinaiticus Gr 532 D Dresden, A 187 H Jenisalem, Cod Sabaiticm 259 L Mount Athos, Cod h r a 8 222 h4 Samos, B. Metropoleos MS Gr 54 O Vienna, Phil. Gr 262 P Paris, A. F. Gr 239 R Rome, Vat. Palat. Gr 364 S Cod Sinaiticus Gr 453 T Vienna, Cod rheol. Gr 123 V Mount Athos, Cod Vatopedi 3 7 W Viema, Cod hist. Gr 91 Versioas Eth Ethiopic, Miracles of Jesus ch 8 Geo Georgian, MS Tblisi, Cod A 95 Ir Irish, National Library of ireland MS G 50 Lm Ps.-Mt. chs. 26-42 Lt Tischendorfs Latin MS, Vat. kat. 4578 Lu Latin palimpsest, Vindobonensis 563 SI Slavonic family of MSS SY~ Syriac MSS Noo-Caaooical Christiao Texts I Clem. 1 Clement Acis John Acrs of John Acrs Puul Acrs of Paul Acts Pet. Acrs of Peter rtcts Pd. Acrs of Pilate Acis Thom. Acts of Thomas iip. Jus. Apocryphon of Jumes Ap. John Apocryphon of John Arub. Gos. Inf Arabie Infancy Gospel Aristides Ap ol. Apulogy Am. Gos. Inf Armeniun Infancy Gospe! Arno bius Ah. nat. Adversus nationes Ascen. ha. Ascension of Isaiah ,4ssum Vir. Asvumption of the Virgin Augustine Civ. The City of Cod Barn Burnabas Clement of Alexandna Paed Christ the Educator Strom Miscellanies Diai. Sm. Dialogue of the Smiour Did Didache Didasc. Didmcafia Diogn. Diognetw Ep. Aps. Epistle to the Apostles Epiphanius Pan. Refùraïon of Al1 Heresies (Et@ Apoc. Pet. (Erhiopic) ApocaIpse of Peter

Description:
long ago with heretical gnostic Christians had k e n recovered But this was a .. Kollk revealed that the MS was complete prior to its use by Jacob ~ollius~vho . Ioannis Caroli Thilo's Codex Apocryph Novi Temmenti in 1832.
See more

The list of books you might like

Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.