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The Sum of All Heresies: The Image of Islam in Western Thought PDF

234 Pages·2007·2.72 MB·English
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The Sum of All Heresies This page intentionally left blank The Sum of All Heresies The Image of Islam in Western Thought frederick quinn 1 2008 3 OxfordUniversityPress,Inc.,publishesworksthatfurther OxfordUniversity’sobjectiveofexcellence inresearch,scholarship,andeducation. Oxford NewYork Auckland CapeTown DaresSalaam HongKong Karachi KualaLumpur Madrid Melbourne MexicoCity Nairobi NewDelhi Shanghai Taipei Toronto Withofficesin Argentina Austria Brazil Chile CzechRepublic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore SouthKorea Switzerland Thailand Turkey Ukraine Vietnam Copyright#2008byOxfordUniversityPress,Inc. PublishedbyOxfordUniversityPress,Inc. 198MadisonAvenue,NewYork,NewYork10016 www.oup.com OxfordisaregisteredtrademarkofOxfordUniversityPress Allrightsreserved.Nopartofthispublicationmaybereproduced, storedinaretrievalsystem,ortransmitted,inanyformorbyanymeans, electronic,mechanical,photocopying,recording,orotherwise, withoutthepriorpermissionofOxfordUniversityPress. LibraryofCongressCataloging-in-PublicationData Quinn,Frederick. Thesumofallheresies:theimageofIslaminwesternthought/ FrederickQuinn. p. cm. Includesbibliographicalreferencesandindex. ISBN978-0-19-532563-8 1. Islamiccountries—Relations—Europe. 2. Europe—Relations— Islamiccountries. 3. Islamiccountries—Foreignpublicopinion,European. 4. Civilization,Islamic. 5. Publicopinion—Europe. 6. Christianityandother religions—Islam. 7. Islam—Relations—Christianity. I. Title. DS35.74.E85Q452007 297—dc22 2007010412 9 8 7 6 5 4 3 2 1 PrintedintheUnitedStatesofAmerica onacid-freepaper For our children: Christopher Edward Vermilye and Kristin Buch Quinn, Alison Moore Quinn, Stephen Tanner Irish, Jessica Lee Irish and Stephen Metts, Thomas Adams Irish and Grace Atmajain, and Emily Anne Irish ‘‘O brave new world that has such people in it.’’ —Shakespeare, The Tempest This page intentionally left blank Acknowledgments The study of Islam became afulltimesubject forme in 2000 when I spent time in Abuja, Nigeria,with my late wife, Charlotte, who was writing abook onIslam in Africa. Sabbatical time atOxford University in 2003allowedme todrawon the resources of the Bod- leian librarythrough the friendly and efficient staff ofRhodes House, andalso allowed for severallong conversations withBishop Kenneth Cragg, whose pioneeringwork on Muslim–Christian rela- tions representedthe AnglicanChurch’sprincipal point ofcontact withIslam for nearly half a century. Oxford’s Centre for Islamic Studieswasahospitablevenue,andIprofitedfromdiscussionswith Professor James Piscatori, coauthorof Muslim Politics,and Keith Ward,RegiusProfessorofDivinityatOxfordUniversityandauthorof numerousvolumesonworldreligions.JaneShaw,historianandDean of Divinity at New College, was a lively interlocutor, as was Shirley Ardener,whoseseminarsattheInstituteofSocialAnthropologywere a venue for scholars from all over the worldto exchangeideas. In Utah, an opportunity to deliver the Stirling McMurrin Lecture on Religion and Culture in October 2003 allowed me to initiallylayoutsomeoftheideaselaboratedinthisbook’sconcluding section. Conversations with John O. Voll, director of Georgetown University’s Center for Muslim–Christian Understanding, and Nor- man Jones of the Utah State University History Department allowed me to test some of the ideas presented in this work. An invitation to teach courses on political Islam and global Islam viii acknowledgments through the University of Utah’s Political Science Department and Middle East Center in 2004 and 2005 allowed further exploration of the topic. I am grateful to Ibrahim Karawan, Bernard Weiss, Peter von Sievers, and Hakan Yavuz for their kind assistance. The assistance of Leonard Chiarelli, assistant librarian, the Aziz S. Atiya Library for Middle East Studies, University of Utah, was invaluable. Tree Brown Hayes, another librarian, was most helpful in the preparation of the manuscript and selection of illustrations, as was her talented graphics arts husband Jim, aided by Sahara, Marina, and Ogden. Cynthia Read, Executive Editor at Oxford University Press, has proven once again to be a wise and creativecounselor,andDanielGonzalez,hereditorialassistant,andChristine Dahlin ably and cheerfully saw the book through production. Part of the book’s final chapter was delivered at the Brigham Young University’s conference on ‘‘Islam in the European Public Sphere,’’ January 28–29, 2006, in Provo, Utah. I am grateful to Professor Wade Jacoby of Brigham Young University for his hospitality and assistance. My article ‘‘‘Am I Not Your Lord?’ Kenneth Cragg on Muslim–Christian Dialogue,’’ which appeared in the Journal of Muslim Minority Affairs 26(1) (April 2006), is reprinted with permission of the JMMA. Contents Introduction, 3 1. The Prophet as Antichrist and Arab Lucifer (Early Times to 1600), 17 2. ‘‘The Time of Araby Has Come at Last’’ (1600–1800), 55 3. The Prophet as Hero and Wise Easterner (1800–1900), 91 4. ‘‘Nous Revenons, Saladin!’’ (We Return, Saladin!) (1900–2000), 125 5. The Summing Up, 159 Appendix: ‘‘Am I Not Your Lord?’’ Kenneth Cragg on Muslim–Christian Dialogue, 173 Notes, 181 Selected Bibliography, 201 Index, 215

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Current global tensions and the spread of terrorism have resurrected in the West a largely negative perception of Islamic society, an ill will fueled by centuries of conflict and prejudice. Shedding light on the history behind these hostile feelings, Frederick Quinn's timely volume traces the Wester
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