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The Sublime in Kant and Beckett: Aesthetic Judgement, Ethics and Literature PDF

325 Pages·2002·8.17 MB·English
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Bjern Κ. Myskja The Sublime in Kant and Beckett w DE G Kantstudien Ergänzungshefte im Auftrage der Kant-Gesellschaft herausgegeben von Gerhard Funke, Manfred Baum, Bernd Dörflinger und Thomas M. Seebohm 140 Walter de Gruyter · Berlin · New York 2002 Björn Κ. Myskja The Sublime in Kant and Beckett Aesthetic Judgement, Ethics and Literature Walter de Gruyter · Berlin · New York 2002 ® Gedruckt auf säurefreiem Papier, das die US-ANSI-Norm über Haltbarkeit erfüllt. Die Deutsche Bibliothek - CIP-Einheitsaufnahme Myskja, Björn K.: The sublime in Kant and Beckett : aesthetic judgement, ethics and literature / Björn K. Myskja. - Berlin ; New York : de Gruyter, 2002 (Kantstudien : Ergänzungshefte ; 140) ISBN 3-11-017126-0 © Copyright 2001 by Walter de Gruyter GmbH & Co. KG, D-10785 Berlin. Dieses Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung außer- halb der engen Grenzen des Urheberrechtsgesetzes ist ohne Zustimmung des Verlages unzulässig und strafbar. Das gilt insbesondere für Vervielfältigungen, Ubersetzungen, Mikroverfilmungen und die Einspeicherung und Verarbeitung in elektronischen Systemen. Printed in Germany Einbandentwurf: Christopher Schneider, Berlin Druck und buchbinderische Verarbeitung: Hubert & Co., Göttingen Contents Acknowledgements IX Citations and abbreviations XI Introduction 1 The sublime, literature and ethics 1 Background: The ethics of literature 2 Problem: The ethics of Beckett's Molloy 5 Approach: Interpretation of Kant's aesthetic and ethical theories 7 Outline of contents 9 1. Beckett's Molloy and the ethics of literature 12 1. 1 Meaninglessness and ethics 15 Searching for no reason 15 Three forms of meaninglessness 19 Meaninglessness and ethics 20 1.2 Molloy and ethical literary theory 23 Nussbaum's project 23 Nussbaum, Kant, and the separation of aesthetics and ethics 27 Guilt, shame and love in Molloy 32 Ending the production of words 42 Particular stories and universal statements 43 1.3 The sublime in Molloy 48 The experience of nothing 48 The moral significance of the sublime 55 2. Kant's theory of aesthetic reflective judgement 60 2.1 The faculties involved in judgement 65 Understanding and imagination 65 Practical reason 66 Judgement - determinative and merely reflective 67 2.2 Judgements of taste - feelings claiming intersubjective validity 70 Contents VI Feeling and judgement 69 Disinterested aesthetic reflective judgements and other feelings 77 Beauty and ugliness 80 Judging the form of the object 85 2.3 Universal validity ofjudgements of taste 87 The subjective condition of cognition 87 Subjective and objective reflective judgements 93 Purposiveness and teleology 95 The subjective condition of teleological judgements 102 Form of purposiveness 107 Intersubjective and objective validity 112 3. The judgement of the sublime in nature 113 3.1 The feeling of the sublime in nature 115 The formlessness of the sublime 115 The quality of the feeling of the sublime 118 The relationship between attraction and repulsion 121 Feelings of the sublime 124 3.2 The aspect change of the judgement of the sublime 129 The sublime and aspect change 129 The free play of imagination and reason 131 The mathematically sublime 133 Mathematically sublime objects with form 138 The dynamically sublime 139 3.3 The mathematically sublime and moral ideas 141 The supersensible vocation of man 141 Theoretical and practical ideas of reason 142 The idea of spontaneity 144 The idea of autonomy 144 3.4 The sublime, affects and respect 149 Noble sublime affects 149 Fearfully sublime affects 152 The feeling of the sublime and respect 155 3.5 Universal validity of judgements of the sublime 160 The distinction between judgements of taste and sublimity 160 The principle of the purposive use of nature 163 Morality and concepts of purpose 165 The sublime and moral ideas 169 Contents yjj 4. The moral import of the sublime 174 4. 1 The real sublime 176 Morality as the real sublime 176 Freedom and the two concepts of will 179 Pure practical reason and feeling 182 The divided self and the two realms 183 Autonomy and the moral law 186 4. 2 Culture and moral ideas 187 Cultural development and the experience of the sublime 187 Thinking ideas and feeling the sublime 192 4. 3 Cultivation and conversion 194 Cultivation of feeling 194 Moral conversion 199 4. 4 Maxims and disposition 203 Maxims and character 203 Moral worth and disposition 208 Three kinds of maxims 214 4.5 Character, conversion and development 216 Kant's conception of character 216 Empirical conversion 221 The feeling of the sublime and cultivation of character 222 4. 6 The moral import of the beautiful and of the sublime 223 5. The sublime in art and literature 232 5. 1 Art andpurposiveness 234 Intentional production and aesthetic judgement 234 Purposiveness without purpose in works of art 237 5.2 Genius and aesthetic ideas 240 Genius and non-intended purpose in art 240 Expression of aesthetic ideas and the purpose of art 243 The purposive formation of the work of art 247 5.3 The sublime in art 253 Sublime objects of art 253 Sublime art in the Critique of Judgement 257 Sublime novels 263 Purposive form and sublime content 265 Aesthetic, cognitive, and moral judgements of art 270 Vili Contents 6. Molloy and the Kantian sublime 273 6. 1 Forms of sublimity in Molloy 274 Text, imagination and feeling 274 The mathematically sublime form 276 The dynamically sublime characters 283 The murmur and sublime poetry in Molloy 287 6. 2 Aesthetic judgements and other judgements of literature 291 Ethical literary theory and aesthetic reflective judgement 291 Human suffering, evil, and moral judgement of sublime art 296 6. 3 Molloy, the sublime, and ethics 301 Bibliography 305 Index 310 Acknowledgements I want to thank The Research Council of Norway, The Ethics Programme for a three year Fellowship that made this work possible. The colloquiums and meetings of The Ethics Programme have been a source of inspiration, and I have received many helpful comments and suggestions from the participants. I also want to express my gratitude to the Department of Philosophy at NTNTJ Trondheim for an inspirational and friendly work environment. The Faculty of Arts, NTNU, supported a visit to Princeton University in the fall 1998. I am very grateful to Béatrice Longuenesse for inviting me and to the Department of Philosophy at Princeton for allowing me to visit. This gave me the opportunity to participate in Longuenesse's seminar on the Kant's Critique of Judgement from which I learned a lot. Truls Wyller and Thomas Pogge have read drafts of the entire manuscript in different stages of completion. I have learned very much about Kant's philosophy from both of them, and their comments led to many improvements. Pogge saved me from several serious mistakes and has been an invaluable source of inspiration and encouragement. Béatrice Longuenesse commented on drafts to chapters two and three, which resulted in a major reworking of these chapters. Hannah Ginsborg commented on drafts to the same chapters. Many of her comments are reflected in these chapters that from the outset was inspired by her interpretation of Kant's third Critique. Tom Eide and Petter Aaslestad read drafts to chapter one and six. I hope to have done some justice to their patient explanations and suggested improvements. David Sussman read a draft to chapter four, and his thorough comments led to several changes. Helge Heibraaten commented on chapter one and helped me find the right approach to the project in its early stages. Martin Frank has proof-read all the citations in German, and many times helped me to make sense of difficult passages of Kant's German. I have learned a lot from discussing philosophy with him. I have also benefited from discussing Kant's aesthetic theory with Brit Strandhagen. Jonathan B. Beere proof-read the English of chapters one to six and suggested several improvements of the argumentation, as well. Any grammatical error found in this work is most likely due to changes in the manuscript after he checked the language. Trondheim, October 2001 Bj0m K. Myskja

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Beckett's novel Molloy and the question how this work evokes a particular kind of feeling associated with its exhibition of meaninglessness, namely the feeling of the sublime, is the point of departure for this study. Kant's theory of the sublime is interpreted within the framework of his aesthetic
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