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The Stranger's Welcome: Oral Theory and the Aesthetics of the Homeric Hospitality Scene PDF

272 Pages·1992·3.27 MB·English
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The Stranger's Welcome MICHIGAN MONOGRAPHS IN CLASSICAL ANTIQUITY The Play of Fictions: Studies in Ovid's Metamorphoses Book 2 A. M. Keith Homeric Misdirection: False Predictions in the Iliad James V. Morrison The 1riumviral Narratives of Appian and Cassius Dio Alain M. Gowing The Stranger's Welcome: Oral Theory and the Aesthetics of the Homeric Hospitality Scene Steve Reece The Stranger's Welcome Oral Theory and the Aesthetics of the Homeric Hospitality Scene STEVE REECE Ann Arbor PREss THE UNIVERSITY OF MICHIGAN Copyright © by the University of Michigan 1993 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America 1996 1995 1994 1993 4 3 2 1 A C/P catalogue record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Reece, Steve, 1959- The stranger's welcome : oral theory and the aesthetics of the Homeric hospitality scene / Steve Reece. p. cm. - (Michigan monographs in classical antiquity) Includes bibliographical references and index. ISBN 0-472-10386-5 (alk. paper) 1. Homer-Criticism and interpretation. 2. Epic poetry, Greek History and criticism. 3. Hospitality in literature. 4. Outsiders in literature. 5. Oral-formulaic analysis. 6. Oral tradition Greece. 7. Aesthetics, Ancient. I. Title. II. Series. PA4037.R375 1993 883 '.0l-dc20 92-32698 CIP Acknowledgments The modern teacher, like the ancient Homeric bard, is, even in this highly literate age, a receptacle and guardian of a rich oral tradition. And like the ancient bard, the modern teacher passes this tradition on to the next generation, and it in turn to the next. I have been particularly fortunate in having a succession of teachers who generously and skillfully passed this tradition on to me, and to them I dedicate this work. To Walter Defner, Frank Austel, Ann Wigglesworth, Howard Blair, Allen Mawhin ney, Gordon Clark, Robert Ball, Dennis Ellsworth, Robert Littman, Alfred Burns, Paul Roth, Mortimer Chambers, lngred Rowland, Peter Colaclides, Andrew Szegedy-Maszak, Steven Lattimore, Philip Levine, Cynthia Shelmerdine, Oliver Taplin, David Blank, Martin West, Walter Burkert, Sander Goldberg, Jaan Puhvel, Michael Haslam, Ann Bergren, and Richard Janko. I wish to acknowledge a special debt to John Lenz, Delores Lunceford, Donald Ward, Joseph Nagy, Jaan Puhvel, Ann Bergren, John Foley, Mark Edwards, and Richard Janko, whose careful and informed reading of my manuscript during various stages of its evolution did much to improve the final product. Contents Introduction 1 Chapter 1. The Conventions of the Homeric Hospitality Scene 5 2. Ithaca (Od. 1.103-324) 47 3. Pylos (Od. 3.4-485; 15.193-214) 59 4. Sparta (O d. 4.1-624; 15.1-184) 71 5. The Phaeacians (Od. 5.388-13.187) 101 6. Polyphemus (Od. 9.105-564) 123 7. Eumaeus the Swineherd (Od. 13.221-14.533; 15.301-494; 15.555-16.155; 16.452-17.25; 17.182-203) 145 8. Odysseus' Homecoming (Od. 17.204-23.348) 165 9. Hospitality Scenes and the Architecture of the Odyssey 189 Appendix: Schematic Synopses of Conventions of Hospitality 207 References 233 General Index 241 Index Locorum 249 Introduction This is a book about the rituals of hospitality (!;&via,x enia) in Homer. But it is only secondarily so; it could just as well be about sacrifice, assembly, arming, or any of a number of frequently recurring actions in Homer. This book is primarily about how oral poetry works; it is an attempt to define the aesthetics of oral poetry on its own terms. The specific objects of analysis are the conventional elements in Homeric hospitality scenes, on the level of the formulaic diction of which each verse is composed, on the level of the rigidly constructed type scenes through which frequently recurring activities are described, and on the level of the larger and more flexible patterns in which the story as a whole is narrated. Of course conventional elements are not a feature of oral poetry exclusively; every art form relies to some degree on a conventional background to inform each particular instance. But Homeric poetry, because of the fundamentally oral nature of its com position, performance, and transmission, is exceptionally rich in con ventional elements: the poet relied on preformulated diction in his composition of the very demanding dactylic hexameter verse, on con ventional sequences of details and events in his framing of scenes, and on inherited patterns in his building of the overall narrative structure. Only by becoming immersed in these conventions can we as a modern audience, oriented more toward written literature than oral performance, approach the experience of Homer's contemporary audience and respond intuitively to the poet's employment and transformation of these tra ditional elements. Formulaic phrases, type-scenes, and repeated themes and narrative patterns are much more than convenient verse-fillers, generic descriptions, and mnemonic devices designed to assist an extem poraneously composing oral poet. These conventional elements, inherited from a long and rich tradition, are dynamic ingredients of oral poetry 2 I The Stranger's Welcome that have accrued deep and significant meaning over time through their accumulated use in various contexts, and in each particular instance, they call these associative meanings to mind for a well-informed audience. In a sense, then, this book is an attempt to bridge the gap, widened by time and culture and language, between us and Homer's contemporary audience. Today we rarely hear Homer's poetry performed aloud. Instead, usu ally in our solitude, we scan with our eyes a printed text that is but a transcription of what was once a live public performance. When we read these texts, we confront a language that is very foreign to us, with little feeling for the nuances of the diction. Moreover, we read from eclectic editions of the Homeric texts that cannot claim to replicate with any verisimilitude the words of the original performances. Our experience, then, is a very detached and artificial one. But, iron ically, it has been not through attempts to reenact oral performances but through tedious scholarly research of an even more artificial kind that we have come to a greater appreciation of the oral nature of the Homeric poems. On the level of the individual verse, we owe a great debt to Milman Parry and his successors for their contributions to our under standing of the nature of Homeric diction and the mechanisms of oral verse composition. 1 On the level of the larger building blocks of Homeric poetry-the type-scenes, the larger motifs and themes, and the narrative patterns that arch over the epic whole, all of which are as formulaic and typical as Homeric diction-we owe an equally great debt to the earliest scholar of Homeric type-scenes, Walter Arend, who did much more than plot their recurring elements on grids; he showed how these elements were adapted by the poet to fit their particular contexts through elab oration, curtailment, negation, and omission. 2 My debt to Parry, Arend, and their successors will be apparent in my analysis of Homeric hospitality scenes. In particular I should mention Albert Lord, who showed that the practice of resorting to such type scenes, or "themes" as he called them, was not unique to Homer but a characteristic of many unrelated traditions of oral poetry;3 Bernard Fenik, whose two monographs on typical elements in the Iliad and the Odyssey have become in many ways models for my work on typical 1. Parry 1971. 2. Arend 1933. 3. Lord 1960.

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