The Spirituality of Martyrdom . . . to the Limits of Love Servais Pinckaers, OP The Spirituality of Martyrdom . . . to the Limits of Love Translated by Patrick M. Clark & Annie Hounsokou - The Catholic University of America Press Washington, D.C. Original French edition: La spiritualité du martyre . . . jusqu’au bout de l’Amour © 2000 SAINT-PAUL éditions religieuses—101 rue de Sèvres— lot 1665—75272 PARIS cedex 06 English translation Copyright © 2016 The Catholic University of America Press All rights reserved The paper used in this publication meets the minimum requirements of American National Standards for Information Science—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ Cataloging-in-Publication Data available from the Library of Congress isbn: 978-0-8132-2853-2 Contents Translator’s Preface by Patrick M. Clark ix Theological Context and Genre of the Present Study ix Remarks on the Translat-ion xiii R elation and Contribution to Martyrdom in the Contemporary World xiv the Spirituality of Martyrdom . . . to the limits of love Foreword 1 1. An Overview of the Spirituality of Martyrdom 9 I. The Meaning of the Term and Concept of “Spirituality” 9 Critique of the Modern Term “Spirituality” 11 The Problems 11 R easons for This Narrowing of Perspectives Regarding Spirituality 12 A Broader Conception of Spirituality 13 Our Method 16 II. The Spirituality of Martyrdom 17 The Spirituality of Martyrdom and the Gospel 17 The Importance of the Beatitude of the Persecuted 18 v The Christian Soul in Persecution 20 The Interpretation of St. Augustine and St. Thomas 22 The Context of Persecution Illuminates the Church 24 Persecution and Spiritual Combat 25 The Authenticity of the Beatitude of the Persecuted 27 The Old Testament Roots of the Beatitude of the Persecuted 29 Conclusion 30 The Importance of the Spirituality of Martyrdom in the First Three Centuries of the Church 30 The Importance of the Spirituality of Martyrdom in the Subsequent History of the Church 33 III. The Documents 34 2. The Definition of Martyrdom: The Martyr Is a Witness 37 I. The Common Conception of Martyrdom 37 II. The Martyr Is Essentially a Witness 39 In Nonbiblical Greek 39 In the Septuagint 39 The New Testament 40 St. Luke 41 St. John 41 The Testimony of Christ 44 In Subsequent Christian Vocabulary 48 Conclusion 50 The Object of the Martyrs’ Testimony 51 The Leading Responses 51 Our Response 53 The Internal Aspect of the Jesus Event 54 The External Aspect of the Jesus Event 60 Conclusion 62 Additional Notes 63 Note 1: The Juridical Basis of Christian Persecution 63 The System of Common Law Legislation 64 The System of Coercion 65 vi Contents The Crime of Christianity 66 Conclusion 69 Note 2: The Difference between a Confessor and a Martyr 69 Note 3: Under What Conditions May a Christian Be Considered a Martyr? 71 3. Martyrdom and the Eucharist 73 I. The Link between the Eucharist and the Passion 73 II. The Link between the Eucharist and Martyrdom 74 Conclusion 80 4. Martyrdom and Eschatology 81 I. The Eschatological Perspective of Martyrdom 81 II. Objections from the Protestant Critique 84 5. The Summit of the Spirituality of Martyrdom 87 The Letters of St. Ignatius of Antioch 87 6. Clement of Rome’s Letter to the Corinthians 94 7. Tertullian: The Treatise Ad Martyras 98 I. The Prison as the Site of Spiritual Combat 99 II. Liberation from the True Prison of the World 100 III. The Martyrs as Soldiers and Athletes for Christ 104 IV. Fighting for the Spirit, Strengthening the Flesh 105 V. Final Exhortation 107 Conclusion 108 Contents vii 8. The Spirituality of Martyrdom in St. Augustine 109 The Texts 110 I. The Testimony of Martyrdom 111 II. The Martyrs’ Combat 116 The Martyrs’ Combat against Suffering 116 The Martyrs’ Combat against the Temptations of the Devil and the World 121 III. The Strength of the Martyrs Is a Gift from God 124 IV. What Makes the Martyr Is the Cause for Which He Suffers 128 V. Martyrs Are the Seed of the Church 130 9. Martyrdom in the Theology of St. Thomas Aquinas 134 Selected Bibliography 139 Index 145 viii Contents Translator’s Preface Theological Context and Genre of the Present Study - Fr. Servais Pinckaers, OP, perhaps more than any other scholar, has contributed to the renewal of Catholic moral theology since the Second Vatican Council. The Sources of Christian Ethics, which many consider to be Pinckaers’s magnum opus, has found an ex- traordinarily wide readership in the English-speaking world.1 It is an introduction to the field as sweeping as it is compelling, begin- ning with a constructive account of the fundamental nature and aims of Christian ethics as an academic discipline: “Christian eth- ics,” he writes “is the branch of theology that studies human acts so as to direct them to a loving vision of God seen as our true, com- plete happiness and our final end.”2 By establishing from the outset theology’s primary concern with God, his work has breathed fresh life into the field of moral theology by simply echoing the tradi- 1. Servais Pinckaers, OP, Sources de la moral chrétienne (Fribourg: University Press Fribourg, 1985); translated into English by Sr. Mary Thomas Noble as Sources of Christian Ethics (Washington, D.C.: The Catholic University of America Press, 1995). I will refer to this work simply as Sources from this point. 2. Ibid., 8. The definition also includes this qualifying sentence, immediately following: “This vision is attained by means of grace, the virtues, and the gifts, in the light of revelation and reason.” ix
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