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The Soul of the Greeks: An Inquiry PDF

249 Pages·2011·5.96 MB·English
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∏he Soul of the Greeks ∏he Soul of the Greeks An Inquir¥ michael davis Th e University of Chicago Press Chicago and London Michael Davis is professor of philosophy at Sarah Lawrence College. Th e University of Chicago Press, Chicago 60637 Th e University of Chicago Press, Ltd., London © 2011 by Th e University of Chicago All rights reserved. Published 2011 Printed in the United States of America 20 19 18 17 16 15 14 13 12 11 1 2 3 4 5 isbn-13: 978-0-226-13796-4 (cloth) isbn-10: 0-226-13796-1 (cloth) Library of Congress Cataloging-in-Publication Data Davis, Michael, 1947– Th e soul of the Greeks : an inquiry / Michael Davis. p. cm. Includes index. isbn-13: 978-0-226-13796-4 (cloth: alk. paper) isbn-10: 0-226-13796-1 (cloth: alk. paper) 1. Soul. 2. Philosophy, Ancient. 3. Greek literature— History and criticism. 4. Soul in literature. I. Title. b187.s6d38 2011 128'.10938—dc22 2010024178 o Th e paper used in this publication meets the minimum re- quirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ansi z39.48-1992. Ode to Plato Th e query rooted assuredly in us— whether we are still born in a static world or moved to fend off the crush of chaos— yet sounds comical to the human ear. Were we born still we were still to be born, and the time would be perilous little which we, in our infi nite leisure, might selfl essly spend on this serious riddle. Still, we are equally lost when thrust into war against chaos, for what one is occupied with at all cost will occupy one at the cost of all else. Th e curiosity of this perplexity is that we fi nd ourselves in it. gracie taplo Contents Acknowledgments ix Introduction · Th e Soul of Achilles 1 Part One: Aristotle 19 Chapter 1 · Th e Doubleness of Soul 21 Chapter 2 · Out of Itself for the Sake of Itself 28 I. Nutritive Soul 28 II. Sensing Soul: Vision 31 III. Th inking Soul 34 A. Sensation and Imagination 34 B. Passive and Active Mind 39 C. Imagination and Th ought 43 Chapter 3 · Th e Soul as Self and Self-Aware 55 I. “Th e Father of the Logos” 55 II. “For the friend is another self” 72 Part Two: Herodotus: Th e Rest and Motion of Soul 75 Chapter 4 · Rest in Motion: Herodotus’s Egypt 77 Chapter 5 · Motion at Rest: Herodotus’s Scythians 90 Part Th ree: Euripides: Soul as Same and Other 103 Chapter 6 · Th e Fake Th at Launched a Th ousand Ships: Th e Duplicity of Identity in the Helen 105 Chapter 7 · Euripides among the Athenians: Th e Double Vision of Soul in Iphigeneia among the Taurians 123 Part Four: Plato 139 Chapter 8 · Th e Soul of the Law: Gyges in Herodotus and in Plato 141 Chapter 9 · Th e Subject of Justice: On Plato’s Cleitophon 159 Chapter 10 · Th e Object of Tyranny: Plato’s Hipparchus 174 Chapter 11 · Plato’s Phaedrus: Erōs and the Structure of Soul 192 Chapter 12 · Th e Grammar of Soul: Th e Middle Voice in Plato’s Euthyphro 205 Conclusion · Th e Soul of Socrates 223 Index 229 Acknowledgments I am grateful to my friends Robert Berman, Ronna Burger, and Richard Velkley, whose writings and conversations over the years have helped me to understand the enormous complexity of the problem of soul. Gwen Grewal read and studied with me many of the texts treated here and has been an invaluable interlocutor. Susan Davis has been, as always, my most honest critic. I want to thank the Earhart Foundation and Sarah Lawrence Col- lege, both of which once again have supported my work with grants. I owe thanks as well to John Tryneski and two anonymous readers for the Uni- versity of Chicago Press, all of whom gently, but fi rmly, urged me to make the shape of the whole of Th e Soul of the Greeks clearer—I hope with some success. Several of the book’s chapters have been published in somewhat diff er- ent forms. Parts of chapters 2 and 3 are altered versions of “Father of the Logos: Th e Question of the Soul in Aristotle’s Nicomachean Ethics,” Epoché, vol. 7, no. 2 (Spring 2003): 169–87. Versions of chapter 6 appeared as “Th e Fake Th at Launched a Th ousand Ships: Th e Question of Identity in Eu- ripides’ Helen,” chapter 12 of Logos and Mythos, edited by William Wians (Albany, NY: SUNY Press, 2009); of chapter 7 as “Euripides among the Athenians,” St. John’s Review, vol. 44, no. 2 (1998): 61–81; of chapter 8 as “Th e Tragedy of Law: Gyges in Herodotus and Plato,” Review of Metaphys- ics, vol. 53, no. 3 (March 2000): 635–55; of chapter 9 as “On the Intention of Plato’s Cleitophon,” Metis: Revue d’anthropologie du monde grec ancien, vol. 13 (1998): 271–85; of chapter 10 as “Making Something from Nothing: On Plato’s Hipparchus,” Review of Politics, vol. 68, no. 4 (Fall 2006): 547– 63; and of chapter 12 as “Th e Grammar of the Soul: On Plato’s Euthy phro,” in Logos and Eros, edited by Nalin Ranasinghe (South Bend, IN: St. Augus- tine’s Press, 2006), 57–71. Finally, I want to indicate my indebtedness to the late Seth Benardete— the soul was in a way his life’s work. Every page of this study bears Benar- dete’s imprint. I can only hope that the mark is true.

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The understanding of the soul in the West has been profoundly shaped by Christianity, and its influence can be seen in certain assumptions often made about the soul: that, for example, if it does exist, it is separable from the body, free, immortal, and potentially pure. The ancient Greeks, however,
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