the scythians he SCYTHIANS N O M A D WA R R I O R S O F T H E S T E P P E BA R RY CUNLIFFE 1 Great Clarendon Street, Oxford, ox2 6dp United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Barry Cunliffe 2019 The moral rights of the author have been asserted First Edition published in 2019 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. 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Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. preface Many years ago as a young undergraduate at Cambridge I came across a brief reference, in a series of essays written by Gordon Childe, to horse- men who had moved westwards from the Pontic steppe and had estab- lished themselves in Hungary at the end of the Bronze Age. I was surprised to find that none of my teachers at Cambridge had any interest in, or indeed much knowledge of, the subject so I decided to follow it up, as far as I could, from published sources and to make it my own. That which we discover for ourselves we cherish. So began a lifelong fascination with the warrior nomads of the steppe. Some years later, in the early 1970s, I managed to arrange a brief study trip to Hun- gary, then still under Soviet control, the first of many visits to Eastern Europe to meet colleagues and to establish academic links. It was in the National Museum in Buda- pest, looking in awe at two great gold stags, brought to northern Hungary by horse- men from the steppe, that the brilliance and energy of the Scythian world first really struck home. Thereafter I have dogged the footsteps of the Scythians, in the Ukraine and the Crimea, and across Central Asia as far as Mongolia. I have also made pilgrim- ages to two of the world’s greatest collections of Scythian art, in the State Hermitage Museum in St Petersburg and the Museum of Historical Treasures in Kiev. This book is my homage to these remarkable people. For the most part the story told here is presented as a straightforward narrative but a small collection of end matter has been added: a list of Scythian kings, a brief timeline, and a Gallery of Objects in which ten selected items, which best illustrate Scythian life, are presented—chosen because they are frequently referred to in the text. There is also a section offering a Guide to Further Reading for those who, I hope, might wish to begin to dig deeper into the detail. To an educated Greek, the Scythians were one of the four great peoples of the bar- barian world. They were well known. Scythian archers were frequently depicted on Attic Black-Figured pottery and historians like Herodotus recorded stories from their v preface history exploring, with undisguised delight, their unusual behaviour and beliefs. Nowadays Scythians are seldom in our consciousness. They are hardly represented in our museum collections and only rarely are they the subject of temporary exhibi- tions. Recently, in 2017, the British Museum has hosted a brilliant exhibition, Scythian Warriors of Ancient Siberia, from the State Hermitage Museum, St Petersburg. Before that one has to go back to the Frozen Tombs exhibition of 1978. America has been rather better served but even so the wonders of Scythian culture are seldom seen in the West. There are many reasons for this. The difficulty and expense of mounting inter- national displays must rank large. But there are also cultural reasons. The Scyth- ians were largely nomads, constantly on the move and frequently covering large distances. They left no cities or monumental architecture. For most people in the world today, leading sedentary, urban lives, nomadism is difficult to comprehend; it is much easier to empathize with Greeks and Romans, or even Egyptians or Aztecs. The Scythians are ‘other’, alien and therefore a little unnerving—best left on the mar- gin where they belong. Yet to the Greeks it was just this that made them so fascinat- ing. And rightly so. I hope that this book will go some way in making the world of the Scythian nomads a little more accessible and understandable and will encourage at least some readers to explore for themselves the wonders of Scythian culture and the breathtaking steppe landscape in which they lived. Barry Cunliffe Oxford April 2018 vi contents 1 Discovering the Scythians 1 2 The Scythians as Others saw Them 29 3 Landscapes with People 61 4 Enter the Predatory Nomads 85 5 The Rise of the Pontic Steppe Scythians: 700–200 Bc 111 6 Crossing the Carpathians 147 7 Scythians in Central Asia: 700–200 Bc 169 8 Bodies Clothed in Skins 199 9 Bending the Bow 229 10 Of Gods, Beliefs, and Art 265 11 The Way of Death 291 12 Scythians in the Longue Durée 311 Gallery of Objects 329 Timeline 353 Kings and Dynasties 357 Further Reading 359 Illustration Sources 385 Index 391 vii contents viii 1 DISCOVERING THE SCYTHIANS In April 1698 a tall young man, 26 years old, untidily dressed and with hands scratched and scarred through hard work, decided to take time off from studying shipbuilding in the Deptford and Greenwich yards on the Thames to visit Oxford with a small group of friends. The party stayed in the Golden Cross Inn in Cornmar- ket, where they evidently had a convivial evening, and the next morning set out to visit the Ashmolean Museum, then in Broad Street. The museum had been opened fifteen years earlier, under the patronage of Elias Ashmole, to house his ‘cabinet of curiosities’ inherited from the collector John Tradescant. The visit to the museum was brief but the group had attracted notice and by the time they left to cross the road to visit Trinity College chapel a large crowd had gathered. Irritated by the atten- tion the young man decided to return to London to immerse himself once more in the intricacies of shipbuilding. He was Peter Alexeyevich, Tzar of Russia, later to be known as Peter the Great. Peter was an intellectual and a man of action. He had realized that for his country to grow in the modern world it would have to become a great sea power. Since its few ports on the icebound White Sea were far from adequate he set his heart on estab- lishing a navy on the Black Sea—an ambition which meant confronting the Otto- mans, who then controlled the region. Later in his reign he was to turn his attention to the Baltic and the Caspian Sea, involving Russia in wars with Sweden and Persia. It was his early realization of the importance of sea power that led him to take a deep 1