TheReligionandRitualsoftheNomadsofPre-IslamicArabia Ancient Languages and Civilizations Editor-in-Chief ChenZhi(ResearchCentreforHistoryandCulture, BeijingNormalUniversity&uic,China) AssociateEditors CarlottaViti(ResearchCentreforHistoryandCulture,Beijing NormalUniversity&uic,China) WangXiang(ShawnWang)(bnu-hkbuUnitedInternationalCollege,China) EditorialBoard LuzConti(UniversidadAutónomadeMadrid,Spain)–PaolaCotticelli (UniversityofVerona,Italy)–TrevorEvans(MacquarieUniversity,Australia)– LauraLoporcaro(UniversityofOxford,UnitedKingdom)–MarcoMancini (University“LaSapienza”,Rome,Italy)–DanielPetit(ÉcolePratiquedes HautesÉtudes,Paris,France)–YuriPines(HebrewUniversityofJerusalem, Israel)–S.A.S.Sarma(EcoleFrançaised’ExtrêmeOrient,Pondichery,India)– AdamCraigSchwartz(HongKongBaptistUniversity,HongKong,China)– ZhangWei(FudanUniversity,China)–ZhouYiqun (StanfordUniversity,USA) AdvisoryBoard GiulianoBoccali(StateUniversityofMilan,Italy)–ChenZhan(Research CentreforHistoryandCulture,BeijingNormalUniversity&uic,China)– EkkehardKönig(FreeUniversityofBerlin,Germany)–MariaKozianka (FriedrichSchillerUniversityofJena,Germany)–FrédéricLambert(University ofBordeauxMontaigne,France)–GlennW.Most(UniversityofChicago, USA)–AnnaOrlandini(UniversityofToulouse-LeMirail,France)–Thomas Schneider(UniversityofBritishColumbia,Canada)–EdwardL.Shaughnessy (UniversityofChicago,USA)–HansvanEss(UniversityofMunich,Germany) volume 1 Thetitlespublishedinthisseriesarelistedatbrill.com/alac The Religion and Rituals of the Nomads of Pre-Islamic Arabia AReconstructionBasedontheSafaiticInscriptions By AhmadAl-Jallad leiden | boston Thisisanopenaccesstitledistributedunderthetermsoftheccby-nc-nd4.0license, whichpermitsanynon-commercialuse,distribution,andreproductioninanymedium, providednoalterationsaremadeandtheoriginalauthor(s)andsourcearecredited. Furtherinformationandthecompletelicensetextcanbefoundat https://creativecommons.org/licenses/by-nc-nd/4.0/ Thetermsofthecclicenseapplyonlytotheoriginalmaterial.Theuseofmaterialfromothersources (indicatedbyareference)suchasdiagrams,illustrations,photosandtextsamplesmayrequirefurther permissionfromtherespectivecopyrightholder. ThisoapublicationisfundedandsupportedbytheResearchCentreforHistoryandCulture(Beijing NormalUniversity&uic),Zhuhai,China. Coverillustration:ASafaiticinscriptionandrockdrawingfromNortheasternJordan.Photo:A.Al-Jallad. LibraryofCongressCataloging-in-PublicationData Names:Al-Jallad,Ahmad,author. Title:Thereligionandritualsofthenomadsofpre-IslamicArabia:a reconstructionbasedontheSafaiticinscriptions/byAhmadAl-Jallad. Description:Leiden;Boston:Brill,2022.|Series:Ancientlanguagesand civilizations,2667-3770;vol.1|Includesbibliographicalreferencesandindex. Identifiers:lccn2021062731(print)|lccn2021062732(ebook)| isbn9789004504264(hardback)|isbn9789004504271(ebook) Subjects:lcsh:ArabianPeninsula–Religion.|Paganism–Arabian Peninsula–History.|Inscriptions,Safaitic. Classification:lccbl1685.a552022(print)|lccbl1685(ebook)| ddc299/.27–dc23/eng20220228 lcrecordavailableathttps://lccn.loc.gov/2021062731 lcebookrecordavailableathttps://lccn.loc.gov/2021062732 TypefacefortheLatin,Greek,andCyrillicscripts:“Brill”.Seeanddownload:brill.com/brill‑typeface. issn2667-3770 isbn978-90-04-50426-4(hardback) isbn978-90-04-50427-1(e-book) Copyright2022byAhmadAl-Jallad.PublishedbyKoninklijkeBrillnv,Leiden,TheNetherlands. KoninklijkeBrillnvincorporatestheimprintsBrill,BrillNijhoff,BrillHotei,BrillSchöningh,BrillFink, Brillmentis,Vandenhoeck&Ruprecht,BöhlauandV&Runipress. KoninklijkeBrillnvreservestherighttoprotectthispublicationagainstunauthorizeduse. Thisbookisprintedonacid-freepaperandproducedinasustainablemanner. ForJamesMarquaire-Jallad monbibihou moncœur ∵ Contents Preface ix ListofIllustrations xi Sigla xiii 1 Introduction 1 1 ReligionandtheInscriptionsofthePre-IslamicNomads: FromThamudicBtoSafaitic 5 2 ScopeandMethodology 6 2.1 PreviousWorksandPresentGoals 14 2 Rites 17 1 AnimalSacrifice 17 1.1 Sacrificebefore/duringDangerousActivities 20 1.2 SeasonalSacrifices 21 1.3 LocationofSacrifice:Theṣamd 22 1.4 Thanksgiving? 26 2 ErectionofthenṣbStone 26 2.1 Thenṣb,nfs,andMortuaryInstallations 30 3 TheRitualShelter 37 3.1 Statues 40 4 ThePilgrimage 41 4.1 TimePeriodofthePilgrimage 42 4.2 PilgrimageSites 43 5 RitualPurity 44 6 Offerings 46 6.1 UnspecifiedOfferings 47 6.2 BurntOfferingsandLibations 48 6.3 Images 49 7 VowsandOaths 53 8 SacredWater 54 3 DivinitiesandTheirRolesintheLivesofHumans 56 1 LocationoftheDeities 59 2 TheGadds 60 3 TheGodsandTheirWorshippers 60 3.1 Travel 62 3.2 FarfromHomeandReunion 62 viii contents 3.3 AssistanceandJustice 63 3.4 CuringIllnessandProlongingLife 65 4 Sin,Obedience,andRepentance? 66 4.1 ForsakenbytheGods 70 5 MalignantMagic 71 4 Fate 73 5 Afterlife 78 1 BurialInstallations 79 2 InvokingtheNamesoftheDead 81 6 VisualRepresentationofDeitiesandtheDivineWorld 84 7 AmplificationandWhyWrite 87 8 Worldview—AReconstruction 91 Appendix1:GlossaryofDivinities 93 Appendix2:PreviouslyUnpublishedInscriptions 100 Bibliography 132 GeneralIndex 144 IndexofInscriptions 146 Preface Themostpopularreferenceforpre-IslamicArabianreligionisHišāmibnAl- Kalbī’skitābul-ʾaṣnām(TheBookofIdols).Thetextpresentsaseriesoffolktales recountingthehistoryofhumanbelief,beginningwithabsolutemonotheism, moving on to the development of polytheism, and ending in theTwilight of theGodsusheredinbytheappearanceof Mohammed.Thecultof Al-ʿUzzē, forexample,endednotthroughmassconversiontoIslambutincombatwith Mohammed’scommander,Khālidbinal-Walīd.Itisworthquotingthetalein full. We were told by al-ʿAnazī abū-ʿAlī that ʿAlī ibn-al-Ṣabbāḥ had told him thathehimself wasinformedbyabū-al-Mundhir,whoreportedthathis fatherhadrelatedtohimontheauthorityof abū-Ṣāliḥthatibn-ʿAbbās said:Al-ʿUzzāwasashe-devilwhichusedtofrequentthreetreesintheval- leyofNakhlah.WhentheProphetcapturedMecca,hedispatchedKhālid ibn-al-Walīdsaying,“GotothevalleyofNakhlah;thereyouwillfindthree trees.Cutdownthefirstone.”Khālidwentandcutitdown.Onhisreturn toreport,theProphetaskedhimsaying,“Haveyouseenanythingthere?” Khālidrepliedandsaid,“No.”TheProphetorderedhimtoreturnandcut downthesecondtree.Hewentandcutitdown.Onhisreturntoreport theProphetaskedhimasecondtime,“Haveyouseenanythingthere?” Khālid answered, “No.”Thereupon the Prophet ordered him to go back andcutdownthethirdtree.WhenKhālidarrivedonthescenehefound anAbyssinianwomanwithdishevelledhairandherhandsplacedonher shoulder[s],gnashingandgratingherteeth.BehindherstoodDubayyah al-Sulamīwhowasthenthecustodianof al-ʿUzzā.WhenDubayyahsaw Khālidapproaching,hesaid: “Othoual-ʿUzzā!Removethyveilandtuckupthysleeves; SummonupthystrengthanddealKhālidanunmistakableblow. Forunlessthoukillesthimthisveryday, Thoushaltbedoomedtoignominyandshame.” ThereuponKhālidreplied: “Oal-ʿUzzā!Maythoubeblasphemed,notexalted! VerilyIseethatGodhathabasedthee.” Turning to the woman, he dealt her a blow which severed her head in twain, and lo, she crumbled into ashes. He then cut downthe treeand killed Dubayyah the custodian, after which he returned to the Prophet andreportedtohimhisexploit.ThereupontheProphetsaid,“Thatwas