The Prophet’s Prayer Described – Sh. al-Uthaymin

2022·40.1 MB·English

by  https://lamaisondelislam.com/

DESCRIBED

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O————— 232 ASS
The Prophet’s
Prayer Described
‘Phe Paphos sper Pescritod

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bipst Firion: March 2015

Lranslarion: Abn Mash Tagweem Aslam
Reviewed and Edited: Hilemah Publieations
ISBN: 978- 1-495 !-9977-5

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2IPag
Dass

“The Peeples

"Table of Contents
Ieeoduction

The Morning af Prayer

When and Where Was the Prayer Obligac
Innportance ofthe Prayer tayivatvely

‘he Virene of the Pray

nd is Benes

‘Warning from Neglecting the Prayer
Ruling on the One who Abandons the Prayer
Gandicions of the Prayer

Description of the Prager

‘The Pillars ofthe Prayer

he Obsigationss (Wibad) oF che Prayer
Two Great Principles

Tres & Sebmissiveness i Prayer

Some Rufings of Congregational Peayst
Fron the Responsibilites Upon che Imam.
an bac

Glossary

Our Call

mb thee

310
The Prostar’ Paap Deedes ian

‘Transliteration Table

Consonants
rr cre k
re eo
rr es

ho; kg oon
bow 8 - goa bh
ee ee ee
a
Vowel
shen. er
uipet ange how Sow

Sublins ed Ese
‘May AL czake socal newinTs Propks

th

highescomsny aly Wa aim tie Ed
the nese
‘May Als bs pleted wi in

May A ss mercy 7 im,

esc sv
Peagoe Dusenbed

fhe ae

Ineroduetion to the Book

AI praise i dus wo Alls, who obligated upon His
{evscious) obligations, withone any need ve want from denn,
and He grve those
reward and bexe of

she perform dein the most complete of

seormpense, and He punished chose eho

shun away Sena chert and are negligent wich repard to them

wich that which they deserve tom the (approgriats)

punishenent

Arsl bear witness there iso deity worthy of worship in rath
csvepe Ath alone swithour any parmees, without any dmubt or
Tsitaree. and | bear witness chat Mabammad {eis
His servane amd Messenger,

servants, Alla cormpletid Fis blessing upon ube believers wich

fis one seu as a mercy £0 the

kim, and rectified the sane of the world and religion wich him,
Se the prayers and sakararions of Alla be upon him, his Family
and his companions and those who follow chem vpon
Fighoconsmess thee Day af Reckoning.

Th procwed, indeed Allah bus chosen (Or usa religion, and He
js nor pleased with any religion besides it, He has chosen for
costhe religion of In and has betowed icupon dus Ummah
[ravion?. SlIBh si
prapho's Prager Deserted

“This day. | fave perfected. your zeligion for you,
completed My Favor upon yon, and have chosen le
ah 3}

you faim as your religion." (Ale

And Ve said about ic also

A Bigs
“And whoever seeks a religion erher than Islam, it will
newer be accepted of hien, and in the Hereafter he will be
‘one of che losers". (Al ‘Inurdn: 85}.

So I remind you of che blessing of AIIEh upon you wich this
refigion of fam, How many people ~ and there are so many
cof chem — have become misguided away from che religion of
Islan and have nor been guided to it. So they ars let in cis

Say [0 Multnrmad

Sadia) ‘Shall We cell you the:
greatesr losers in respect af (eet) deeds? Those awhowe
efforts have buen wasned in this life while they thought
thar they were acquiring good by their deeds! "Uhey are

Page
The Pregl

i Pepe eid sigs ALT

usowe who deny the
lessons. signs, revelations, eee) of theit Tord ant die

(vie (pron, evidences, verus,

Meeting. with Him {in che Mereaies) So chsir works are
it vain, and ou the Day af Resareation, We shall assign
roo weight fie shen” {AI-Kaé 103. 105)

Amul Allah aid

Say {© Mujarimad,
vill Lose thomiches and eheit Eanilies on the Day-of
Resuurcction. Verily, hat wil be a mami low!” [Ale

The losers ere howe who

Zamna 15)

‘And che (ie. Is) is ro sutine to Allzh and to yield to Him
curseandly ans inwardly in cvued (Ayia). and in stagernemes
and actious, $0 Isla is nor ereud (Agida} alone, rth, Islam
is creed and seasoments and actions, So jus lke Ham ext.
be only aesions sons sitiany it camnot be only creed alone.
The Propher (sctst¥e) wid: “hla 3 buult upon five pillars:
the rextficarion. dat deve is ew dey worthy of warship in
‘uth excepe Allsh and that Meharnnud is the Messenger of
‘All, the exablishmene of che Praysr, the giving of Zakat,
Lj. aud che isting, of Ramagin™. The meaning of thacis chat
The?

se’ Prayer Das Thy At Cibo

these foutrdaciony are the pills of slam which i¢ canto be
optighe witht, jst ike a sreucture canner seand swithour its
foundciows.

Indeed, we, © brothers. remind vunclves and you of che
Blessing of Adlah upon us woth regards eo his celigion of lar,
and we ask Allah the Mast High to keep us seeadiase upon it
une we meet Him Gc, tll death). However, be aware ©
Irothers, the blewing. of Iam is like any urher blessings if
gratinide is chown for i chen it inereaws and becomes
corabished and consolidated, IG nwmever, itis. shown
longratetudness, t decreases o disappears, and we ack Allth for
salesy

Hence, if we are npright with thae which is opou. ux in ih
religion of Im, in coms of peesersing i, calling co it and
vexing free eyon i, thon we wal increase in seadtismess
‘upon i ad in cur attions and calling toi, just as our Lord
‘the Mighry and Majestic si:

AES AOR 5 old BG TES p

“While as for chose who accepe guidhinen, He increases
their guidlines, and bestows on chem thair plecp.
{Mubampsad: 17).

And with this i becornes clear thar che mone a person increase

in his worship co At, All opens up ro him doors of
Kknoviledge and finan (fai) char He does riot open up 00

TIPupe
ier

Prayer Dewebed Tn A

others, So Tencourare the students of kowledge especialy. co
cling onto che outward and inward signposts nf (slam
(istingoishing apparent signs of Islam} chat are connected x»
the right of Allah the Mighry aud Majestic, and thase thar
connected co dhe right of His scevanns, im order char Allah

creases thom {anidears particularly and serves of AMlzh
sgonerilly} in knowledge, yidonee and Tighe.

Therefore, leam che boundaries of whae Allih revealed upon
His Messenger so that you may worship your Lord upon
ansight and evidence; foe indeed they ate.not equal, dhe ones
reho know, and che ones who do mot, The ane who warships

Allsh knowing how t womhip im, and he knows he

swomips upon: le lagslaion of Allah an lis Messenger, this
cone is mit equal tothe one whe wordps ATI und i gguoranc

rather, ehe ignarant one is lower in level

And when yon do come e know the boundaries of AML
ileyisicions, fal? & farm chem Rear Alli the Mosr High in
clinging
them as you have come ro know (correctly), Do act be

0 chem nthe best of your ability. and implement

overcome by che blame of chase who blame, or the criticism,
of thase whe criticize

7 Alla has ure right ehar you sould
tear Him, iC yom are believers.” (Al-Tawbals 13)

Biase