THE PROMISED MAHDI

508 Pages·2011·2.09 MB·English

by  Ali Mohamed

THE PROMISED MAHDI
Allamah Muhammad Baqir al-Majlisi

English Translation of Biharul Anwar, Volume 13 (Old
Edition)/Volumes 51-52-53 (New Edition)
Kitabul Ghaibah – Book of Occultation
Imam Mahdi (a.t.f.s.) – the twelfth Imam of the Twelver Shia

Part II

Translator
Sayyid Athar Husain S.H. Rizvi

Ja’fari Propagation Centre
Mumbai – 400 050 - India
The Promised Mahdi 2

Title : The Promised Mahdi (English Translation of Biharul Anwar
volumes on Imam Mahdi a.s.) – Part II
Author : Allamah Muhammad Baqir al-Majlisi (r.a.)
Published : Ja’fari Propagation Centre
94, Asma Manzil, Room no. 10, Bazar Road, Opp. Khoja
Masjid, Bandra (W), Mumbai – 400 050. India
Tel.: [phone], E-mail: [email protected]
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Table of Contents
Chapter Twenty-Six: Test of the Shia during Occultation of Imam
Zamana (a.s.) and prohibition of fixing the time of reappearance ............ 5
Chapter Twenty-Seven: Excellence of waiting for reappearance, merits of
Shia during Occultation and the best deeds of that time .......................... 22
Report of Ammar Sabati ................................................................................. 28
Report of Ibrahim Kufi .................................................................................... 31
Duties of Shia during Occultation ................................................................... 41
Firm faith of the Shia ...................................................................................... 41
Report of Zurarah bin Ayyan .......................................................................... 47
Remain steadfast on your faith ........................................................................ 50
Chapter Twenty-Eight: Those who falsely claim meeting the Imam (a.s.)
during Major occultation and that the Imam comes visits the people but
no one recognizes him .................................................................................. 52
Chapter Twenty-Nine: Those who have met the Imam (a.s.) during the
Major Occultation and near to the time of the Author............................. 59
Incidents of the Green Island and the White Sea ............................................ 59
Treatise of the Green Island and the White Sea – Report of Mazandarani ..... 59
1- Maulana Ahmad Ardibeli meets Imam (a.s.) .............................................. 72
2- Amir Ishaq Astarabadi ................................................................................ 73
3- Mirza Muhammad Astarabadi .................................................................... 74
4- Incident of a man from Qashan ................................................................... 74
5- The deceptive pomegranate ........................................................................ 76
Chapter Thirty: Signs of Reappearance .................................................... 78
Remoteness of Islam ....................................................................................... 89
Effect of the Uprising of Imam Zamana (a.s.) and its Signs ........................... 89
Sermon of Amirul Momineen (a.s.) and the conditions in the last period of
time .................................................................................................................. 91
Who is Dajjal? ................................................................................................. 93
Would Dajjal be a Jew? ................................................................................... 94
Opinion of Ahle Sunnat scholars about Dajjal ................................................ 96
Shaykh Saduq’s Statements about Dajjal ........................................................ 97
Objections ....................................................................................................... 97
Signs of the Uprising of the Qaim of Aale Muhammad (a.s.) ....................... 100
Sufyani .......................................................................................................... 102
Amirul Momineen (a.s.) and Umar Ibne Saad .............................................. 122
Report of Abu Basir about other signs of reappearance ................................ 126
Report of Abaya Rabi .................................................................................... 129
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Report of Jabir Jofi and General Conditions in the Last period of time ........ 132
Rise of the Sufyani is inevitable .................................................................... 143
Advent of Sufyani ......................................................................................... 146
Sufyani will cut them off like grass .............................................................. 162
Chapter Thirty-One: Reappearance of Imam Zamana (a.s.), its signs and
what all will occur after that ..................................................................... 172
Chapter Thirty-Two: Companions of Imam Zamana (a.s.) ................... 203
When Imam Zamana (a.s.) stages an uprising in Najaf ................................. 220
Flag of the Qaim is same as the flag of the Prophet ...................................... 252
Reply to the objection of opponents .............................................................. 276
Supplication of Hazrat Hujjat (a.t.f.s.) .......................................................... 286
Chapter Thirty-Three: What will happen at the time of the
Reappearance of Imam Zamana (a.s.) according to the report of
Mufaddal bin Umar ................................................................................... 288
Chapter Thirty-four: Rajat (The Return) ............................................... 325
Dua Ahad ...................................................................................................... 402
Chapter Thirty-five: Successors of Imam Qaim (a.s.) ............................ 465
Chapter Thirty-six: Epistles issued by Imam Mahdi (a.s.) .................... 470
Ziyarat Aale Yasin ........................................................................................ 486
Dua to be recited after Ziyarat....................................................................... 487
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26
Chapter Twenty-Six: Test of the Shia during
Occultation of Imam Zamana (a.s.) and prohibition
of fixing the time of reappearance
ﻝﹶ ﺎﻗﹶ ﻝﹶ ﺎﻗﹶ ﻒَ ﻨَﺣْ ﺃﹶ ﻦﹺ ﺑْ ﺕِ ﺍﺮَﻓﹸ ﻦْ ﻋَ ﻢﹴ ﺷِ ﺎﻫَ ﻲﺑﹺﺃﹶ ﻦْ ﻋَ ﺪٍ ﻤﱠﺤَ ُﻣ ﻦﹺ ﺑْ ﻕَ ﺎﺤَ ﺳْ ﺇﹺ ﻦْ ﻋَ ﺪٍ ﻤﱠﺤَ ُﻣ ﻦُ ﺑْ ُﺮﻔﹶﻌْﺟَ
ﻝﹺ ﺁ ﻲﻓِ ﻪِﻠﱠﻟِ ﺎﻣَ ﹸﻞﻫِﺎﺠَ ﻟﹾﺍ ﻝﹶ ﻮﻘﹸﻳَ ﻰﺘﱠﺣَ ﻢْ ﻬُﻨْﻋَ ﻦﱠ ﺒَﻴﻐِﻴَﻟﹶ ﻝﹶ ﺎﻘﹶﻓﹶ ﻢَ ﺋِﺎﻘﹶﻟﹾﺍ ﺮَﻛﹶ ﺫﹶ ﻭَ ﻉ ﲔَ ﻨﹺﻣِﺆْ ُﻤﻟﹾﺍ ُﲑﻣِﺃﹶ
ﹲﺔﺟَ ﺎﺣَ ﺪٍ ﻤﱠﺤَ ُﻣ
1- Ghaibat Tusi: It is narrated from Ja’far bin Muhammad from Ishaq bin
Muhammad from Abi Hashim from Furat bin Ahnaf that he said: Amirul Momineen
(a.s.) said about the Qaim:
“Imam Mahdi (a.s.) will remain in occultation till an ignorant person
says: What does Allah have to do with Aale Muhammad (a.s.)?”
2- Ghaibat Tusi: It is narrated from Muhammad bin Himyari from his father
from Ibne Yazid from Hammad bin Isa from Ibrahim bin Umar Yamani from a man
from Imam Muhammad Baqir (a.s.) that he said:
“O Shia of Muhammad’s progeny, you are going to be tested like the
kohl in the eye. One knows when the kohl is put into his eye, but he does not
know when it gets out of it. Just in the same way that one believes in our
matter in the morning and recants it in the evening or he believes in it in the
evening and when morning comes, he recants it…
3- Ghaibat Tusi: It is narrated from Muhammad Himyari from his father from
Ayyub bin Nuh from Abbas bin Aamir from Rabi bin Muhammad Musalli that he
said: Imam Ja’far Sadiq (a.s.) said to me:
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“By Allah, people will be broken up like glass, however glass can be
joined together again. By Allah, people will be broken up like earthen pots;
which if once broken cannot be joined again. By Allah, you people shall be
crushed; by Allah, you shall be sieved like wheat is sieved from the chaff.”
4- Ghaibat Tusi: It is narrated from Ali Ibne Yaqtin that he said: Imam Musa
Kazim (a.s.) said to me:
“O Ali, the Shia have been brought up with hopes since two hundred
years.”
Yaqtin said to his son, Ali: “What is the matter?! What had been said (by
the infallible Imams) to us occurred, but what had been said to you did not
occur – he meant the fate of the Abbasids.”
Ali said: “What had been said to you and what had been said to us were
from the same source but the time of your matter came and it occurred as it
had been said to you whereas the time of our matter did not come yet so we
justified that by hopes and wishes. If it was said to us that this matter would
occur after two hundred or three hundred years, our hearts would be hard and
then most of people would apostatize, but they said to us that it would be so
near in order to attract the hearts of people and to make them feel that
deliverance was about to come.”
5- Ghaibat Tusi: It is narrated from Ghazairi from Bazufari from Ali bin
Muhammad from Fadhl bin Shazan from Ahmad bin Muhammad and Ubais bin
Hisham from Karaam from Fudhail that he said:
I asked Imam Muhammad Baqir (a.s.) if a time has been fixed for
reappearance of Imam Zamana (a.s.) and he replied: “Those who fix a time
for it are liars. Those who fix a time for it are liars. Those who fix a time for it
are liars.”
6- Ghaibat Tusi: It is narrated from Fadhl bin Shazan from Husain bin Yazid
Sahhaf from Mudhir Jawwaz from Imam Ja’far Sadiq (a.s.) that he said:
“Those who fix a time for it are liars. We have not timed what has passed
and we will not time what is to come.”
7- Ghaibat Tusi: It is narrated from the same chains from Abdur Rahman bin
Kathir that he said:
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I was with Imam Ja’far Sadiq (a.s.) when Muhzim Asadi entered and
asked: May I be sacrificed on you, please tell me when the reappearance is? It
has been delayed too much.” Abu Abdullah (a.s.) said: “O Muhzim, the ill-
wishers have told lies, the hasteners will perish and the believers will be
saved and will be with us.”
In Ghaibat Nomani also this report is mentioned through two other
chains from the same Imam. Ali Babawayh has also quoted it in Imamate wa
Tabsira through another chain of reporters.
8- Ghaibat Tusi: It is narrated from Fadhl bin Shazan from Ibne Abi Najran
from Safwan bin Yahya from Abu Ayyub Kharraz from Muhammad bin Muslim
from Imam Ja’far Sadiq (a.s.) that he said:
“One who fixes the time of reappearance for you, do not pay attention to
his falsification, because we have not specified its time for anyone.”
9- Ghaibat Tusi: It is narrated from Fadhl bin Shazan from Umar bin Aslam
Bajali from Muhammad bin Sinan from Abul Jarud from Muhammad bin Bashar
Hamadani from Muhammad bin Hanafiyah in a tradition condensed as follows that
he said:
“The rule of Bani so-and-so will continue till a fixed time. When they get
peace and security they will think that their kingdom will never decline.
Meanwhile suddenly a divine command will arrive and no king will be able to
remain in power. Thus the Almighty Allah says:
ﺎﻧَﺮُﻣْﺃﹶ ﺎﻫَﺎﺗَﺃﹶ ﺂﻬَﻴْﻠﹶﻋَ ﻥﹶ ﻭﺭُﺩِﺎﻗﹶ ﻢْ ﻬُﻧﱠﺃﹶ ﺎﻬَﻠﹸﻫْ ﺃﹶ ﻦﱠ ﻇﹶ ﻭَ ﺖْ ﻨَﻳﱠﺯﱠﺍﻭَ ﺎﻬَﻓﹶﺮُﺧْ ﺯُ ُﺽﺭْﻷَ ﺍ ﺕِ ﺬﹶ ﺧَ ﺃﹶ ﺍﺫﹶﺇﹺ ﻰَ ﺘﱠﺣَ
ﻡﹴﻮْ ﻘﹶﻟِ ﺕِ ﺎﻳَﻵﺍ ﹸﻞﺼﱢ ﻔﹶُﻧ ﻚَ ﻟِﺬﹶ ﻛﹶ ﺲﹺ ﻣْﻷَ ﺎﺑﹺ ﻦَ ﻐْﺗَ ﻢْ ﻟﱠ ﻥﺄﹶﻛﹶ ﺍﺪً ﻴﺼِ ﺣَ ﺎﻫَﺎﻨَﻠﹾﻌَﺠَ ﻓﹶ ﺍﺭًﺎﻬَﻧَ ﻭْ ﺃﹶ ﻼﹰ ﻴْﻟﹶ
ﻥﻭُﺮﻜﱠ ﻔﹶﺘَﻳَ
“…until when the earth puts on its golden raiment and it becomes
garnished, and its people think that they have power over it, Our command
comes to it, by night or by day, so We render it as reaped seed- produce, as
though it had not been in existence yesterday; thus do We make clear the

communications for a people who reflect.” (Surah Yunus 10:24)
The narrator says: I said: May I be your ransom, is some time fixed for
the arrival of divine command?
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He replied: No, because the knowledge of Allah dominates the
knowledge of those who fix the time. The Almighty Allah promised thirty
nights to Prophet Musa (a.s.) and then increased ten nights; but neither
Prophet Musa (a.s.) was aware of it nor Bani Israel. Thus when the time
expired, they said that Prophet Musa (a.s.) has deceived us. And they began to
worship the calf.
Hence when famine and deprivation increases and people begin to deny
each other, you should expect the arrival of divine command day and night.”
10- Ghaibat Tusi: It is narrated from Fadhl bin Shazan from Muhammad bin
Ali from Sadan bin Muslim from Abu Basir that he asked the Imam (a.s.):
“Is there a fixed time for reappearance; so that we can sit quietly till that
time?”
He replied: “It was fixed; but you people publicized it and it was
postponed.”
11- Ghaibat Tusi: It is narrated from Fadhl from Hasan bin Mahbub from Abu
Hamza Thumali that he said:
“I asked Imam Muhammad Baqir (a.s.): O son of Allah’s Messenger,
Amirul Momineen (a.s.) used to say: There will be sedition till 70 A.H. and
after that there will be peace and prosperity; but 70 A.H. has passed and we
are still in problems?”
Imam Muhammad Baqir (a.s.) said: “O Thabit, it was initially fixed as 70
A.H. but meanwhile Imam Husain (a.s.) was martyred and the Almighty
Allah postponed it to 140 A.H. When we informed you about it, you
publicized it and the Almighty Allah postponed it further and even we don’t
know about the definite time.”
ﺏﹺ ﺎﺘَﻜِ ﻟﹾﺍ ﻡﱡﺃﹸ ُﻩﺪَ ﻨﻋِﻭَ ُﺖﺒﹺﺜﹾُﻳﻭَ ﺀﺎﺸَ ﻳَ ﺎﻣَ ﻪُﻠﹼﻟﺍ ﻮﺤُ ﻤْ ﻳَ
“Allah makes to pass away and establishes what He pleases, and with
Him is the basis of the Book.” (Surah Raad 13:39)
Abu Hamza Thumali says that when he asked Imam Ja’far Sadiq (a.s.)
about it he also verified that it was true.
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The same tradition is reported in Al-Kafi from Ibne Mahbub from Abu
Hamza Thumali from Imam Muhammad Baqir (a.s.).
12- Ghaibat Tusi: It is narrated from Fadhl from Muhammad bin Ismail from
Muhammad bin Sinan from Abu Yahya Tamtaam Salmi from Uthman Nawa that he
said: I heard Imam Ja’far Sadiq (a.s.) say:
“Initially this task was entrusted to me; but later on the Almighty Allah
postponed it and kept it in my progeny.”
13- Tafsir Ayyashi: It is narrated from Abu Lubaid Makhzumi that he said:
Imam Muhammad Baqir (a.s.) said:
“O Abu Lubaid, there will be twelve rulers in the Abbaside dynasty; the
last four will be assassinated. They will have very short life spans and their
rule will also be brief. They will be of a very evil character. Among them will
be the transgressor having the titles of Hadi, Natiq and Ghawi (guide, talking
one and fraudster).
O Abu Lubaid, great treasure is there in the code letters of the Holy
Quran (Muqattiaat).”
14- Tafsir Ayyashi: It is narrated from Hisham bin Salim from some of his
associates from Imam Ja’far Sadiq (a.s.) that he said in the interpretation of the verse:
ﻩُﻮﻠﹸﺠﹺ ﻌْﺘَﺴْ ﺗَ ﻼﹶ ﻓﹶ ﻪِﻠﹼﻟﺍ ُﺮﻣْﺃﹶ ﻰﺗَﺃﹶ
“Allah’s commandment has come, therefore do not desire to hasten
it…” (Surah Nahl 16:1)
“When the Almighty Allah informed His Messenger (s.a.w.s.) that this
would occur at such and such time, He also stressed that he must make haste
in it and that he should know that once the Almighty Allah has said that
something is about to occur, it is as if it has occurred.”
15- Ghaibat Nomani: It is narrated from Abdul Wahid bin Abdullah from
Muhammad bin Ja’far from Ibne Abil Khattab from Muhammad bin Sinan from Abul
Jarud that Imam Muhammad Baqir (a.s.) said:
“You still wait until you become like frightened goats that the butcher
does not care on which of he puts his hand. You will be of no honor and no
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supporter, to whom you refer your affairs.”
16- Qurbul Asnad: It is narrated from Ibne Abil Khattab from Bazanti that he
said:
I asked Imam Ali Reza (a.s.) about a dream, he said after being silent for
a while:
“Indeed if you are told about what you are asking, it is harmful for you
and also the master of the affair will be responsible for it. You have seen the
Firons of Iraq and how they were given respite. Therefore it is obligatory on
you to continue to fear the Almighty Allah and do not be deceived by the
world and neither should you be deceived by those who have got respite and
you should think as if the master of the affair has reached you.”
17- Qurbul Asnad: From the same chains of narrators it is narrated from
Bazanti that I said to Imam Ali Reza (a.s.):
“Maula, may I be your ransom, our associates have narrated from Shahab
who has in turn narrated from your respected grandfather that he said:
The Almighty Allah did not want to confer rule to the one whom the
Messenger of Allah (s.a.w.s.) had appointed as his successor.
If Imam Ja’far Sadiq (a.s.) had said this, it is very much true.
I said: May I be your ransom, you also comment on it.
He said: Patience and anticipation of Faraj is the best. Have you not
heard the statement of the righteous servant of Allah?
ٌﺐﻴﻗِﺭَ ﻢْ ﹸﻜﻌَﻣَ ﻲﻧﱢﺇﹺ ﺍﹾﻮﺒُﻘِﺗَﺭْﺍﻭَ
“…and watch, surely I too am watching with you.” (Surah Hud 11:93)
ﻦَ ﻳﺮﹺﻈِ ﺘَﻨﻤُﻟﹾﺍ ﻦَ ﻣﱢ ﻢﻜﹸ ﻌَﻣَ ﻲﻧﱢﺇﹺ ﺍﹾﻭﺮُﻈِ ﺘَﻧﺎﻓﹶ
“Wait then, I too with you will be of those who wait.” (Surah Araaf

7:71)