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The Power of Gifts: Gift Exchange in Early Modern England PDF

273 Pages·2015·13.96 MB·English
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THE POWER OF GIFTS The Power of Gifts Gift-Exchange in Early Modern England FELICITY HEAL 1 1 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries  Felicity Heal 2014 The moral rights of the authors have been asserted First Edition published in 2014 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2014942698 ISBN 978–0–19–954295–6 Printed and bound by CPI Group (UK) Ltd, Croydon, CR0 4YY Links to third party websites are provided by Oxford in good faith and for information only. Oxford disclaims any responsibility for the materials contained in any third party website referenced in this work. Acknowledgements Half a lifetime ago, or so it seems, I finished a book on hospitality in early mod- ern England. In the late stages of research and writing for that volume it became increasingly clear that hospitality was only a limited aspect of a broader theme in social and political relations—the role of the gift. Anthropologists, who provided much of the theoretical stimulus for my work, certainly regarded the two as insepa- rable, and the gift as central to understanding pre-modern societies. And so it seemed appropriate to move forward from hospitality to study gift-exchange, after various other research obligations had been discharged. In the long time before I was able to begin serious work on the subject, the historiography of the gift expanded rapidly. Most relevant for my period was Natalie Zemon Davis’s The Gift in Sixteenth-Century France, which has already acquired the status of a clas- sic text. In the last ten years, with many interruptions, I have kept my vow, and have researched gift-exchange and power in English society during the sixteenth and seventeenth centuries. It has been an intriguing quest: one which has thrown light on socio-political behaviour, and on the use of benefits and reciprocity in the exercise of royal power. Retirement from the demands of an academic post has finally enabled me to bring the project to fruition. I owe many debts for academic help, debate, and encouragement along the way, not least to the history editors of Oxford University Press in their patient wait for the book’s conclusion. Cathryn Steele as current edi- tor, Angela Anstey-Holroyd, Elizabeth Stone and Deepthi Vasudevan have all been very helpful during its final production. Aspects of my work have been presented at numerous seminars over the years, and I am particularly grateful to discussants in London, Oxford, and Durham. In recent times the session at the major Henry VIII conference at Hampton Court in 2009, and the colloquium of the Society of Court Studies at Knole in 2012, offered particular stimulus. Ilana Ben-Amos has been an important influence on the work, both in personal contact and through her own writing on the culture of gifts. Tracey Sowerby has been generous in giving time for discussions, which have focused my thoughts about diplomatic giving, and in allowing me access to her article on art and diplomacy ahead of its publication. Chris Woolgar offered valuable guidance on late medieval households, and I was also indebted to the commenta- tors on my Past and Present article, who sharpened my thinking on food as gift. The anonymous OUP reader of the book MS. has also provided me with helpful suggestions. The editors of the John Nichols’s Progresses of Elizabeth project generously allowed me to see the work in proof, and Victoria Wisson sent me her Durham MA on Henry VIII and gifts. I am grateful for references and comments to Gemma Allen, Ian Archer, James Carley, Steven Gunn, Barbara Hanawalt, Andrew Hope, Nick Mayhew, Guy Rowlands, Joan Thirsk, and Susan Whyman. vi Acknowledgements It is invidious to single out libraries and archives for acknowledgement when so many have given support. However, I should express particular gratitude to the Huntington Library, San Marino, and the Folger Shakespeare Library in Washington, DC. The librarian of Lady Margaret Hall, Oxford, went far beyond duty in providing resources, including allowing me to retain Nichols’s Progresses, Processions and Magnificent Festivities of King James I for an inordinate length of time. I am grateful to the archivists of Alnwick Castle, Chatsworth House, and Longleat House for access to manuscripts. Generous financial support for the cost of illustrations has been provided by the Scouloudi Foundation in association with the Institute of Historical Research. Encouragement both intellectual and personal has been provided by Patricia Clavin, Christopher Haigh, Bridget Heal, Paulina Kewes, Alison Wall, and Jenny Wormald. My greatest debt as ever is to Clive Holmes, constant companion in the struggles to make sense of difficult evidence, to clarify argument, and to enjoy the challenge of historical research even when other demands threatened to derail the study. He read much of the manuscript and offered incisive sugges- tions, provided some valuable references, helped with the pursuit of elusive foot- notes, and finally made a brilliant suggestion for the cover of the book. I must, following Seneca, return all possible thanks for so many benefits bestowed. Felicity Heal February, 2014 Contents Illustrations ix Abbreviations xi I. Society and Its Gifts 1. What Is a Gift? 3 2. Gifts Small and Great 31 3. Occasions and Seasons 60 II. The Politics of Giving 4. The Politics of Gift-Exchange under the Tudors 87 5. The Early Stuarts and Courtly Gifting 121 6. Sovereign Gifts: The Crown and Diplomatic Exchange 149 7. Bribes and Benefits 180 8. Conclusion 207 Bibliography 219 Index 243 Illustrations 2.1. Esther Inglis Frontispiece of her transcription of the Psalms of David 47 3.1. New Year’s Gift Gloves 82 4.1. Henry VIII Gives the Great Bible. Frontispiece 90 4.2. Charles II Touches for the King’s Evil. Frontispiece, John Browne, Adenochoiradelogia (1684) 91 4.3. Hans Holbein. Drawing of a Salt for Anthony Denny’s New Year’s Gift to Henry VIII 98 4.4. Sir John Harington. Drawing of his Lantern Gift to James VI 114 4.5. Henry VIII and Anne Boleyn Send a Token to Wolsey 117 5.1. The Coventry Cup, 1617. John Nichols, Progresses, Processions and Magnificent Festivities of King James the First 124 5.2. Lord Mayor of London Presents a Gift to Marie de Medici. La Serre, Histoire de l’Entree de la Reyne Mere (1639) 130 6.1. Peter Paul Rubens, Minerva Protects Pax from Mars 161 C.1. The Stamford Punch Bowl 213

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Gifts are always with us: we use them positively to display affection and show gratitude for favours; we suspect that others give and accept them as douceurs and bribes. The gift also performed these roles in early modern English culture: and assumed a more significant role because networks of infor
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