The Pleiadian Agenda - A New Cosmology For the Age of Light

333 Pages·2010·1.35 MB·English

by  Clow Barbara Hand

Barbara Hand Clow - Pleiadian Cosmology
CONTENTS
ACKNOWLEDGMENTS
FOREWORD — Entering the Universe PREFACE — The division of reality
1. COSMIC PARTY
Invitations to the Cosmic Party
The Story of the Photon Band, Galactic Night and Alchemy of Nine
Dimensions 2. PHOTON BAND
The Photon Band and the Process of Transmutation The Photon Band, The
Mayan Calendar and the Pleiades Snake Medicine and the Mayan Calendar
The Elementary and the United Telluric
The feelings and the Pleiadians
The Danger of Beliefs and Groups
Healing and Activation orgasm during Photonics
Galactic Highway Information and Syrians
Home Building
Your Sacred Altar Your Ka
3. THE ALCHEMY OF NINE DIMENSIONS
Finding Your Monad
Abraham and Uranium
Relations between the Anunnaki and the Syrians
Anubis and your bodies
A Vision for Radiation from Higher Dimensions
Henoch and Radiation
4. LIZARDS AND THE ROMAN CATHOLIC CHURCH
Lizard King talks about the Kundalini
Doctor Lizard and God
Satya and Button Cosmic Re-start
Satya Meditations to open dimensional portals
5. THE HISTORY OF THE GODDESS ALCHEMY
Satya Women and Alchemy
Moon Talk
How To express the desired Physical Reality
Lunar Manifestation Techniques
Satya and the Awakening of Your Blood
Facts from Building Your Future
Further exploration of Blood Codes
Christ and the activation of the plant kingdom
Explosion Multdimensional
6. THE DILEMMA OF LUCIFER AND THE POWER OF ANU
The Geometry of Light in the Sixth Dimension
Lucifer and the Anunnaki Distraction
Anu, the Sumerian Great God
Satya and the Chosen People
Isaiah and the Egyptian Temple of Reptiles
Khem, the Temple of Reptiles in the Nile Delta
7. ALCION LIBRARY AND tzolk’in - GUARDIAN OF TIME
Reading the Mind of the Sun
Satya leads you to the Library of Alcyone
The Lens of the Nine Dimensions of World Lit
Photon Hop like popcorn in the Pleiades and Gaia
Anubis tells the true story of Christ
Weave Tzolk’in Time History
APPENDICES
?
A
PPENDIX A — Astrological transits from 1972 until the end of the Great
Mayan Calendar December 21, 2012
?
A
PPENDIX B — The Timing of the Entrance of the solar system in the
Photon Band ?
A
PPENDIX C — Galactic Precipitation: Metonic Cycle ?
A
PPENDIX D — The Sirius Star System and the Ancient Records of Orion
GLOSSARY
ABOUT THE AUTHOR

Barbara Hand Clow - Pleiadian Cosmology
Acknowledgments
This book never been written without the incredible support that you gave Gerry
Clow. Gerry was the chief editor and his extraordinary skil and dedication were
the ingredients needed to disclose a material as diverse and difficult.
Thanks to Brian Swimme to present this book. As we move from mind to mind
heliocentric galactic’ve always been with me for the radical changes of
consciousness.
Channel this book to Gerry Clow, John Kaminski and Audrey Peterson. Thanks
John for transcribing the tapes and for assisting in the editing. Thanks for being a
guardian with respect to any half-truth or inappropriate emphasis. Audrey,
thanks for your openness, your love and your vision of light. I appreciate your
availability to al three and your courage to dare with another tour `mad ‘with the
Pleiadians.
I express my gratitude to the people who most helped me clarify my voice
Pleiadian. They are Barbara Marciniak, Ken Carey, Lyssa Royal, Wendy Munro,
Tom Crisley and Tobi and Teri Weiss Power Place Tours. Thanks to Jeanne
Scovil e and film producer David Drewry for your unfailing ability to recognize
the importance of the work in time to film in Egypt in 1994.
I would like to thank the assistance so he could understand the Grand Mayan
Calendar. These people are Hunbatz Men, Alberto Ruz Buenfil and Lloydine
Jose Arguel es, Tony Shearer, John Major Jenkins, Terence McKenna, Stephen
McFadden, Hugh Harleston and Jose Diaz-Bolio.
I would like to express my gratitude also to the “Bears” by the support I received
for this project. I am deeply grateful to Mindy Belter for the excel ent design and
il ustrations, Sonya Moor for his careful correction Lightbourne and Image for a
great photo.
Thanks to Carol White, Audrey Peterson and Nicki Scul y for helping see the
elementary Wingard Erhart Dawn for keeping inside my body while I was
working too and Barbara Morgan for lending their gardens. Maybe I had not
been so conscious about the equality of animals, insects, rocks, humans, and
stars had it not been for the kindness, ful of truth, my four children, Tom,
Matthew, Christopher and Elizabeth, thank you for share the Earth with me.

FOREWORD
ENTERING THE UNIVERSE
The best way to approach the new book by Barbara Hand Clow, The Pleiadian
Cosmology, is to see encompassed within the traditional cosmological task of
learning how to “get into the Universe.” For most modern people this might
appear to be a little odd, even trivial. After al , what could be easier than entering
it? However, the fact is that the chal enge of entering the universe is very old.
And we, humans in particular, we are uniquely chal enged as a species because
we do not only with our genetic inheritance. In other animals are spared al this.
At least, in most situations, instructions on how to behave are at hand.
Our chal enge is total y different. We have accumulated a wealth of information
about the universe and how it works and al this information must be taken into
account to learn how to act wisely in the universe. Enter it simply means
learning the ways of a wider world and how one should relate to this. The first
humans felt this was a deep and urgent chal enge. Possibly, from 300,000 years
ago, but surely over the past 40,000, the humans gathered at night and discussed
the ways of the universe to find their way through the Great World. No matter
which continent they lived, what culture, in which area, they met the night
around a campfire on the plains of Africa, in caves in the forests of Eurasia,
under the bril iant night sky of the masses land of Australia and the longhouses
of North America and had the sacred stories of the universe and what it took to
live a noble life.
I say that al cultures did, but this obviously is not exact, as contemporary
humans do not. It seems that modern humanity is the first culture that breaks
with this tradition of holding major mysteries of the universe. What meaning can
be abandoned something that worked for 300,000 years?
Modern industrial society does things differently. The issues of primary
importance are treated in churches, mosques and temples. There, every weekend
bil ion humans meet to reflect on their relationship with the divine. In al these
ceremonies a week, so essential to health and spirituality of humanity in general,
one can find a variety of religious celebrations, but rarely is a serious
contemplation of the universe, and by “universe” I mean simply to universe of
stars and the Earth’s surface and amphibians and mammals and insects and rivers
and swamps.
Therefore, we are in the current stalemate: modern religions have focused
mainly on human relationships with themselves and with the divine and have
departed the old questions of how to enter the universe, while the other hand,
science, although it focuses on the universe, teaches a universe that has no
meaning or purpose and avoids talking about the sacred role of humans in it.
Now we discuss the latest book by Barbara Hand Clow. From the beginning to
the end, she sees the universe as a sacred realm of matter, energy and
information, but also see it as ful of spiritual beings. His is a universe with a
sacred destiny. Also, and once again, from beginning to end, Clow focuses on
the role that humans have to play in this cosmic drama. She writes that we help
each of us to “remember how to swim among the stars.” It promises to help us
“turn our cosmic being”. In direct opposition to what the genius nihilistic,
postmodern, that haunts most modern universities, she talks about the central
role played by humans, the Earth as a whole, since he writes “… You are the
bodies for al dimensions (cosmic) as the Earth enters the Age of Aquarius “.
Neither makes the habitual sin in incurring the best of Western classical
philosophy that praises the man while denigrating the entire non-human world.
For Clow, al life is sacred and each species plays a vital role. In a beautiful
phrase, writes: “animals are the source of stel ar wisdom of humans.” And not
only your close relatives, the mammals.
In their view, also reptiles have a special power that should be respected as when
he writes that “we, the reptiles that we stay on Earth are the ones who keep this
incredible intel igence (Gaia). We maintain this knowledge directly into our
bodies physicists. ”
Before proceeding, we must stand up and do a very simple question: if our
young people were initiated into the universe through a similar cosmology, a
cosmology that sees the universe as sacred, a cosmology that shows the human
being grand and cosmic role , a cosmology that loves animals and other forms of
life, how would our children doomed to grow and destroy the Earth, as many of
us have done?
If we proposed we establish a culture rooted in a living cosmology, we should
know why visions as those of Clow, would inevitably be dismissed by the
“World Management Team”.
Humanity lost speculative cosmology five centuries ago when the new scientific
enterprises destroyed the common understanding of the universe of medieval
humanity. In 1543, Nicolaus Copernicus, an obscure Polish astronomer, said the
Sun, not Earth, was the center of the world.
Of course, now we accept this as true, but remember that whole culture was
based on the assumption that the Earth was the center. One result of this
transformation was to discard al speculative cosmological work, work similar to
the one you have in your hands, threw them al away. Let me explain how it
happened.
Copernicus, more than anyone, knew how dangerous it was his research. As
canon of the Church, refused to publish his findings until he was on his
deathbed. What he feared final y happening: the scientific content of his research
was accepted and the cosmological orientation of the medieval world was slowly
but decisively rejected. The modern world, based on the division between
science and religion, was born at that time. Since then the religion would be
considered as a reservoir of truths about the conduct required to reach the sky,
science, moreover, is increasingly understood as a method of discovering the