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The Philosophy of Dark Paganism: Wisdom & Magick to Cultivate the Self PDF

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About the Author Frater Tenebris is a public speaker, blogger, philosopher, and practitioner of Dark Paganism. He’s a member of the Covenant of Unitarian Universalist Pagans (CUUPS) and the Tsubaki Grand Shrine of America. He lives in a quiet neighborhood in a Texas suburb with his wife and two dogs. Copyright Information The Philosophy of Dark Paganism: Wisdom & Magick to Cultivate the Self © 2022 by Frater Tenebris. All rights reserved. No part of this book may be used or reproduced in any matter whatsoever, including Internet usage, without written permission from Llewellyn Publications, except in the form of brief quotations embodied in critical articles and reviews. As the purchaser of this e-book, you are granted the non-exclusive, non- transferable right to access and read the text of this e-book on screen. The text may not be otherwise reproduced, transmitted, downloaded, or recorded on any other storage device in any form or by any means. Any unauthorized usage of the text without express written permission of the publisher is a violation of the author’s copyright and is illegal and punishable by law. First e-book edition © 2022 E-book ISBN: 9780738772653 Book design by Christine Ha Cover design by Shannon McKuhen Interior art (pages 18, 19, 22, 23, 205 & 208) by the Llewellyn Art Department Tarot card illustrations (pages 28, 36, 37 & 201) are based on those contained in The Pictorial Key to the Tarot by Arthur Edward Waite, published by William Rider & Son Ltd., London 1911. Llewellyn Publications is an imprint of Llewellyn Worldwide Ltd. Library of Congress Cataloging-in-Publication Data Names: Tenebris, Frater, author. | Storm, Marysa, editor. Title: The philosophy of dark paganism : wisdom & magick to cultivate the self / Frater Tenebris. Description: First edition. | Woodbury, Minnesota : Llewellyn Worldwide, Ltd, 2022. | Includes bibliographical references. | Summary: “Discover a life-changing spiritual paradigm that honors the divine Self and strives to elevate it to a higher state of being”—Provided by publisher. Identifiers: LCCN 2022024111 (print) | LCCN 2022024112 (ebook) | ISBN 9780738772608 | ISBN 9780738772653 (ebook) Subjects: LCSH: Spiritual life--Miscellanea. | Self—Religious aspects—Miscellanea. | Paganism. | Light and darkness—Miscellanea. | Magic. Classification: LCC BF1999 .T366 2022 (print) | LCC BF1999 (ebook) | DDC 133.9—dc23/eng/20220729 LC record available at https://lccn.loc.gov/2022024111 LC ebook record available at https://lccn.loc.gov/2022024112 Llewellyn Publications does not participate in, endorse, or have any authority or responsibility concerning private business arrangements between our authors and the public. Any Internet references contained in this work are current at publication time, but the publisher cannot guarantee that a specific reference will continue or be maintained. Please refer to the publisher’s website for links to current author websites. Llewellyn Publications Llewellyn Worldwide Ltd. 2143 Wooddale Drive Woodbury, MN 55125 www.llewellyn.com Manufactured in the United States of America This book is dedicated to my father, who would take me to the library every weekend and taught me a love of learning and living virtuously. Contents Foreword by John J. Coughlin Introduction Part I—Dwelling in the Dark Chapter I Understanding Paganism Chapter II Dark Pagan Primer Chapter III Principles of Dark Paganism Part II—The Dark Shall Be Light Chapter IV Principle 1: Self-Knowledge Chapter V Principle 2: Self-Acceptance Chapter VI Principle 3: Autonomy Chapter VII Principle 4: Magick Chapter VIII Principle 5: Corpospirituality Chapter IX Principle 6: Environmental Mastery Chapter X Principle 7: Purpose in Life Chapter XI Principle 8: Positive Relations Chapter XII Principle 9: Magnum Opus Part III—Dark Enough Chapter XIII Dark Paganism and the Left-Hand Path Chapter XIV Dark Pagan Traditions Chapter XV Dark Gods and Other Spirits Chapter XVI Spirituality and the Dark Allure Chapter XVII A Dark Ocean Chapter XVIII Applied Dark Paganism Conclusion Appendix: Famous Magicians of History Recommended Reading Glossary Bibliography Foreword B ack in the late ’90s, when I was struggling to find my own spiritual balance in Paganism, I had no idea I was about to start something that would take on a life of its own. At the time I felt very much alone and out of place. There seemed to be a phobia toward anything that hinted of darkness or (gasp) the dreaded Left Hand Path. In hindsight, I am sure the “satanic panic” of the ’80s and early ’90s set the stage for very defensive Pagans battling with that stigma and led to a bit of overcompensation, to say the least! But as a young man just coming into his own spiritually, I felt all the more isolated and confused. Somewhere I seemed to have taken a bit of a detour. Was I still a Pagan? Did it even matter? In my youth I was still so fixated on labels and conditioned from my Christian upbringing to think I had to follow something “official.” But if I had questioned the faith I was raised in, why could I not question the faith I was drawn to? It was from this confusion that I began to write small essays, purely for myself to better organize and articulate my thoughts. Those essays eventually took the form of chapters, and thus Out of the Shadows came into being. When the book was released, I was expecting the worst. I envisioned angry emails, bad reviews, and generally becoming an outcast in the local Pagan community. But that was not what happened. Suddenly I began to get emails and written letters of thanks. I had put into words something that others lurking in the shadows of Paganism had been feeling. As it turned out, none of us were as alone as we had believed. As I began to tour and speak at various gatherings (not an easy task for an introvert like myself), I had the opportunity to meet these kindred spirits. What intrigued me was how diverse we could be when it came to details of belief and practice, and yet we were still able to relate on a deeper level. Dark Paganism is very much more a mindset than a specific path or tradition, and I was always careful not to share the details of my personal practices in fear of influencing how others would express themselves. That was a long time ago (like “before iPhone” long time ago), and thanks to the internet, Paganism has become extremely diverse and Dark Pagans abound in various forms and names. Others have since shared their perspectives on the subject—some I feel aligned to, and some that make me cringe, and both have their place. Each perspective offers the reader an opportunity to explore how it applies to THEM. After all, I did not write Out of the Shadows to tell readers what to do. I threw out a lot of ideas to see how it landed and to encourage others to explore for themselves. Over the years many have written to me asking for advice on how to get started in Dark Paganism, and I am sure most found my response a bit … unexpected. I had no “dark spells” (whatever those are) to share or mysterious rites and practices to offer. Instead, I suggested a few books I personally found useful (such as the works of Jung and Ouspensky) and said the best thing they could do is learn critical thinking skills and embrace a consistent meditation practice. Independent thinking and self-reflection, to me, are the greatest skills for anyone who walks a dark path. I dare say they are essential for any practitioner of magic. Are you walking your path, or buying into someone else’s approach? Are you changing the world to conform to your will, or are you conforming to the will of others? Why do you do what you do and believe what you believe? It is that journey of self-exploration and expression that is the hallmark of those who walk the darker paths. It is what unites us despite our varied outward appearances and practices. We have all embarked on a journey of self-discovery and self-transformation and have come into our own in the process. This is why, ultimately, I have always been more interested in what YOU were doing with these ideas. How do they reflect in your magic and life? I did not care how gothic you looked, or how cool your tools were, or how spooky your rites could get. I wanted to know about your journey and struggles. Some may argue this had made me a good mentor, but in all honesty, it was just as much for selfish reasons. You see, I am painfully aware as humans our perception will always be limited. We are all wearing blinders of some form, and while I have spent decades learning to recognize and see past my blind spots, I will never be fully free of them. So it is from hearing of your journeys that I often find inspiration and fresh insights to keep me out of boxed-in thinking. I may not always agree with it all, but it has never failed to make me think. Besides, who am I to judge your path? While some have dubbed me the father of Dark Paganism, I only refer to myself as that in jest. As I quickly found out, I was never alone—I just helped to get the conversation going. So here we are, twenty-two years or so since I first released Out of the Shadows, and it excites me to see what Frater Tenebris is doing here. This is exactly what I like to see—others sharing their own insights, learnings, and practices. My advice to the reader, which may sound heretical for an author, is not to take any of us too seriously. Play with these ideas. Question them. Take nothing at face value. My challenge to you is to not base your findings on assumption. Get your hands dirty. I have found myself humbled many times in my life by stepping out of my armchair and actually doing the work only to find my assumptions and opinions wrong. How glorious it is that the universe is far more interesting and expansive than we give it credit for! The greatest trapping on a dark path is the ego. As great and profound as we can be, we are still human, and always growing. It is when you feel you know it all, or have reached some pinnacle of perfection above others, that you can be sure you took a wrong turn along the way. My parting advice is this: Get over yourself, stay curious, and, most importantly, have fun! —John J. Coughlin New York February 2022 Introduction T he Western world has been fertile ground for alternative spiritual movements for a long time. For example, America saw new spiritualities appear during the first Great Awakening and later in the two subsequent Great Awakenings, which stretched into the early twentieth century. After the Second World War, the Western world saw the birth of other new spiritual movements, which exploded in numbers during the counterculture of the 1960s. New spiritual movements didn’t cease to appear after the 1960s. This book is an introduction to a recent spiritual movement called Dark Paganism. Dark Paganism is a positive, life-affirming spiritual philosophy centered on honoring and cultivating the Self. For forty-plus years, ever since my early teen years in the 1970s, I had bounced around from various spiritual traditions, some Pagan while others not. Never did I find one that was a good fit. Then I learned of Dark Paganism in John J. Coughlin’s landmark book Out of the Shadows: An Exploration of Dark Paganism. Something about his book resonated with me. Then, through years of meditation, magick, and applying his philosophy to my life, I gradually understood the truth of his dark spiritual philosophy. It’s because of Dark Paganism that I learned to trust myself. Years of indoctrination by anti-Self traditions had left me with self-doubt and anxiety. I began to accept my True Self and to live accordingly. As a result, my confidence increased, and the day-to-day anxiety I suffered significantly reduced. These improvements in my life drove me to write this book. Dark Paganism is a spiritual philosophy and not a religion. While there are historical wisdom traditions that incorporate Dark Pagan philosophical

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