The Origin of Time SUNY series in Contemporary Continental Philosophy —————— Dennis J. Schmidt, editor The Origin of Time Heidegger and Bergson Heath Massey Published by State University of New York Press, Albany © 2015 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Diane Ganeles Marketing, Kate R. Seburyamo Library of Congress Cataloging-in-Publication Data Massey, Heath, author. The origin of time : Heidegger and Bergson / Heath Massey. pages cm. — (SUNY series in contemporary continental philosophy) Includes bibliographical references and index. ISBN 978-1-4384-5531-0 (hardcover : alk. paper) ISBN 978-1-4384-5533-4 (ebook) 1. Time. 2. Heidegger, Martin, 1889–1976. 3. Bergson, Henri, 1859–1941. 4. Phenomenology. I. Title. BD638.M364 2015 115—dc23 2014013136 10 9 8 7 6 5 4 3 2 1 To my parents. Contents Acknowledgments ix Abbreviations xi Introduction: Thinking Through Time 1 Chapter 1 Following Bergson’s Footsteps: Time in Heidegger’s Early Works 11 1. The Question of Time 11 2. The Structure of the Concept of Time 17 3. Life as a Primordial Phenomenon 20 4. To Understand Time in Terms of Time 28 5. The Time That We Ourselves Are 34 6. A More Original Concept of Time 40 7. On the Verge of Being and Time 45 Chapter 2 Dispelling the Confusion: Pure Duration in Time and Free Will 49 1. Heidegger on the Concept of Duration 49 2. Thinking Spatially about Time 52 3. The Confusion of Quality with Quantity and Conscious States with Objects 55 4. The Confusion of Duration with Extensity and Time with Space 58 5. The Fundamental Self and the Superficial Self 67 6. Freedom: Getting Back into Duration 71 7. Reversing Kantianism 79 8. Anticipating Originary Temporality 82 Chapter 3 Uncovering the Primordial Phenomenon: Originary Temporality in Being and Time 87 1. Bergson in Being and Time 87 2. Time and the Question of Being 89 viii Contents 3. From Being-in-the-World to Temporality 98 4. From Temporality to Time 104 5. The Ordinary Understanding of Time 112 6. The Origin of the Concept of Time 124 7. Temporality and Spatiality 131 8. Temporality and Selfhood 137 9. Heidegger’s Bergsonism 141 Chapter 4 Reversing Bergsonism: Time and Temporality in The Basic Problems of Phenomenology 145 1. Thinking More Radically about Time 145 2. Destruction of the Traditional Concept of Time 148 3. A Glimpse of Temporality 151 4. Bergson’s Misunderstandings 155 5. De-spatializing Aristotle’s Thinking about Time 161 6. An Inverted History of Time 165 Chapter 5 Challenging the Privilege of Presence: The Ontological Turn in Matter and Memory 169 1. From Duration to Memory 169 2. The Presence of Images 172 3. The Survival of the Past in the Present: Memory and Habit 178 4. The Survival of the Past in Itself 184 5. The Problem of Existence 188 6. The Movement of Memory 195 7. Rhythms of Duration 198 8. Ecstatic Duration 204 Conclusion: The Movement of Temporalization 209 1. The Swinging of Time 209 2. Rethinking Time 213 Notes 223 Bibliography 259 Index 271 Acknowledgments My heartfelt thanks to my colleagues in the Department of Philosophy and Religious Studies at Beloit College: Phil Shields, Matt Tedesco, Robin Zebrowski, Debra Majeed, and Natalie Gummer. I am grateful to those who generously gave their time to read parts or all of the manuscript: Karin Fry, Topper Scott, Len Lawlor, David Morris, Alia Al-Saji, and Michael Kelly. Thanks also to Scott Lyngaas and Nataša Bašić for their feedback on an earlier draft of Chapter 2. I owe a great debt to all my professors at the University of Memphis, and in particular to Tina Chanter, Tom Nenon, Robert Ber- nasconi, and especially Len Lawlor for guidance on this project in its early stages. I benefited tremendously from the community of graduate students at Memphis, including Amit Sen, Chris Fox, Josh Glasgow, Valentine Moulard- Leonard, Rob Wade, and my dear friend Steve Tammelleo. I appreciate the participants of the 2003 Collegium Phaenomenologicum for helping to shape my thinking about Bergson and his relationship to phenomenology. Spe- cial thanks to John Sallis for sharing a photocopy of Heidegger’s personal copy of Bergson’s Essai. Many thanks to Dennis Schmidt for supporting this project; to two anonymous reviewers for providing valuable feedback on the manuscript; and to Andrew Kenyon, Diane Ganeles, Laura Tendler, and Kate Seburyamo at SUNY Press for turning it into a book. For assistance and support at the final stages, my thanks to Becky Moffett, Barb Uebelacker, and Ann Davies. I could not have finished this project without the generosity of Kathryn Boone and Elva Tyson. For their friendship and moral support, I deeply appreciate Charles and Christa Westerberg and John and Ellen Morgan. Many thanks to Ted Ammon, Michael Mitias, and Steve Smith for their mentorship and inspiration, and to David Hiley for his guidance. I am more grateful than I can say to my parents, David and Karen, and my brother, Seth, for their constant encouragement and support. Finally, words cannot express the depth of my gratitude to my son, Theo, and my wife, Elizabeth, for all their love, patience, and understanding. A version of Chapter 1 appeared as “On the Verge of Being and Time: Before Heidegger’s Dismissal of Bergson,” Philosophy Today 54 (2010): 138–152. ix