The Obligation of Commanding the Good & Forbidding the Evil – Sh. Ibn Baz

2022·2.4 MB·English

by  https://lamaisondelislam.com/

ligation of
mmanding

Good «
orbidding

e Evil

by Al-Im:
Abdul /

AL HUJIAH
Se)
oe
| The Obligation of
Commanding the Good
& Forbidding the Evil

by Al-Imaam
‘Abdul Azeez Ibn ‘Abdullah Bin Baaz
(D.27 Muharram £420 AH}

a

AL ops
© 6433/2012 Al Hujah publication

AL Rights Rnervee
No pan if hes Tol ay be sprinted ur repreece or weized
in any foxn or by elecronic, mechanical, ar anv othe: means 20
Inown,incleding phoencopsing and teconding wihsu.the
‘sriten pesmi fon, AT Huh Puiblieaton & Beslan
Beige Tne

“The Obligtion of Baling the Good and Pasbidding he Evil 2"
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risen Sous Pasig Gasp

‘taal: Aboo Tuan Abske-Scboor bin nas bia Vitor bia
metro Maldomada sb Melasthae

Tedited bs At jl Pallet & DESC

ISBN, eaereA05-29
Contents
a oe

Tublisher’s Nene
Intrsderim,
The Posirior of Mataj te, Enjesning the Gosall S A

er a Raplieing rhe Bei Tseng press in
th Previous Notions »
“The lmporeince nf Metal, knioining he Goo, & At
Mune (i Forlieling she Bs mn
Those sho Lnjoins che Good & Forbid the Kil are Une
Peopte of Raimi (LedMerey) 18
The Matta (i. che Proctor), Migity & Majestic cunts
ing rowarde che Good &, cowards those whs

Coins che Good S Forbid tte bal 2
“The Stages of Malt (Le, Enjoining the Good), & At

‘Mura i.s., Fosbidding the Cv 4
Aadvice so every Bolieing Man & Wom: 4

[Not Showing Concern forthe Mai (he, Enjoriey, he
Good) S AiMunkar (2, Foxbidiing the Evil] ie one of che
‘many causes for the Scpplication cw be Rejected S
Assistanee “ott bie Renalerl ui
he one whan Alla ras Patience: Se Recess he
ful, Blessed & Guided, 8
ne Coe nae
Publisher's Nove

nO

Indlead all dhe prateaf dne ro AllAB te Tased sl that exit

wwe prnise [lim and we seek Ilia sid and sesirance and
seek His Forgwesies al ove seek: seluge from the evil of
oursehes snd fou the ent uf our actions und whoever Allah
aides none cas misgaide and sehomacnves Alls: wozsdes
rons ean guide

1 bour witness chee there is no pod worthy of worship
ins teath excep For AT and Chvar wines Hat Milena
may dhe peace and blessing of llsl bs upon Dim ia Us Tet
and fival slive und messenger and may che poses be upon.
This Gimily, sompanizina ated lune ley fellow Aino

Fincerig ail the Day of Judgment Mame
J peaweed

©, Mudinn render we st Alllejish publicasisn is
lsased t© presenr mr you, our dedicated senders che 2!
Exlition of this beneficial work entided “The Obligation of
Commanding the Goad &Forbidling rhs Feil by. Al
Trnaamn ‘AbshebAsces Tin 'Absilah Ti Tags, may AT have:
‘mercy on hitn and maks his grave apacions Aamicen

Mewif Gis. Teme Monasheism and all rhae Talim
hes onlanad), enjaining of gina andl AbMuier {ur
Polytheisn, idhelicf and all that lm has fosbidden,
focbilding of evil something chat mus be implemenced by
the Muslims in gsnetal and hy these who clam ro be upon

the Saloli Manly in gartcular, becinne af the ureat ancl
lofey sticus given to chis Una Ge, [slimée Nation), of
ae note Yorn

Muhammad dsuditffe Allah ans in Dis Noble Book tie

Qur'an

hoa pa Bgl psy

Ree 8 te ost Mts Si tb BT

FR A

“The beliewers, men an women, sre Auli thelpees,
eapporrers, friends, protectors) of one another they enjoin
{on the people) ALMGhif (ie Islamic Monothetan and all
‘that Iii orders one to du), sna forbid (peuple) fran Ab
Miumnkar fic. polythsiams and disbelief ofall nds, and all

thas Islam has forbidden) they perloria AnSale (leimatas-

‘Sulit and give the Zakt, nd obey Allah and His
Messeenger. AUIS will lave Tis Merey on thete, Suecly
Allgh i AlLMighny, ALL Wine,

Murua i is inainbene mpoa the believers male and
female ws commund che gow und forbid the el with wu
rial acl. t9 tha tabi and 1 cae se based pon
having Fgh (ic. Keen understanding), of what choy are
commanding uf gal and Bubidding af evil, as acl ae
Trasing Iya (ic. Genrleress, when they see: commanding,
of che yoou and forbidding of tie evil Allah ays

Hep Se P25 AGI Al ll >

Ton 4
“And apeak to him milly, nerfs he nay aecept
admonition or feae Allah.”

lu addition. to aving Haa‘esl (is, Pacisnta and
forbearance), when vuimnuding be goed sad forbid
the evil, Allah sae

US Beale oh KTS shales

ee
join (on people) AlMu‘rif (slime Monodtcism and all
thar i good), so fori ipeuple} from AbMunkae fi
<ishelicf in the Oncnest of Allzh, poluinn of all kinds
and all that is vl and bad), and bear with pationee
‘whatever befalls you Verily these are some of che
inapaetane commandments fnelere by AULD with no
‘xemption).”

PB

‘These are the ssquitcmente fie the ndivklal whe
tiles on di Jovy isk anal wae should moe sep is tooe int
dig mart, aneil he ia well grstede ia shat suis beer,
smenrioned sbove, fn our day snd cimes we find peosle
step wg thee fet fase ater of eomamuaclng the good.
and forbidding. she

Frecause of a hic of whut was puesiowsly meneioned, You
fiod them not having Pgh (he. Keea underseanding), of he
issu ar hand or a Tack of Refgan tie. Genlleness an this
causes che advice no be ignored or it shares che ans Being’
done] to that thing that you ave cemuranding thom say
ray from, fie map cane chem re kaw elie aligehe:

sil and eausiny arene barn hae
es Co

Ins aelinion, Eat lan nat Teast a Tack of having Tarn (i
Paticn and forkonranea) where you would find perple whe
sae shoe tenupered eying co camara the gual ea For
the esi hecoming irserted and being hash en the one

they ate adviang fo the point they may even curse or become
physical with ee one tae ave acyl

We ark Alli wo the us a bey of yood in dis
ishanut of enjoining ts ered and foehidding che ei in all,
of our gatherings and thac we practice Jn seeree anal in the
‘Public this iofay sural

idee Lect Soll Sage al cial byate sails»

AG ene GAIL le Bi LT
“By AVAsc tthe time)Vertly, mam isin loss, Except those
wh believe Gu Infimie Momtheinn) wu ds eghnecte
xood deeds and recommend one anor to dae trad i
fonder one anodicr fo perform all kinds of ood des (AL
Moveud which Allth baw ordained and absiai from all
kinds of sins and evil deeds (AUMucnkar which Sllah has

forkihlen), and recommend ome snother to palenes (oe

the auflerings, harms, and injoriee which ane may
encounter in Ali's Cause ducing preaching Tha eeligion
ot Ilamnie Monotheismn or Thad."
a. (anne:

May allsh accept this small efforr nf ears and male ie
survething weighty om our scales and make it beneri hall.
those invaled ins ibis project ay well as te the readers
Aawicen

AlHayjah Publicacion
‘Mulucsam 17, 1434 Novomber 36, 2042
a ecalfgmtte
Tnirochieien

a YL

AT peste bef Als sea peas al lear bee apo the
Messenger of Allah and sypom hia famile, companisns, and
whoever may follow bis guidance up until the Day of
eres

Ta proveed

Wink # dul free the mest Feportint aenT the
snot anpsrios forms of sccking dloaenore (a> Allah) ie
:nutually advising one anctliee. yuiing one anutber (0 yun!
floods, anxl enjoining ne anathsr wieh he Lear whe Being,
patent. This sao includes wary (noun aut eppsses all
Ube sforementionsl chasaeten sce an) fn what ese the
angers AMh ihe Mighty ané Majesre: en addiian 10,
svoiding what diseancos one's selé from Llissacty.

Task Him Qu, Allub), che Mighty and Majesee te
sect ous hearts and good Aecds ag vill ag all of she
Muslims wad that He urane us understanding of His religion
aul hot Hie enables us pe i fv ahs chat He ae
His religion ond clowee His word, Also, that Me reciie all
rf lve Mastin pulers aust yhats dean eveeytbeny that is
.

As well us, chie Hee recifos whae i within them and.
assits them on eventhing thie wall bring atcue
seconciiasion for che sersance and their emntrice-a¢ well ae
rut them urvdersandny of the religion, Also thie He

their fears eo rule by His Skaw’sh (ie. Divine