The Nazi Connection to Islamic Terrorism: Adolf Hitler and Haj Amin Al-Husseini

183 Pages·2003·2.07 MB·English

by  Chuck Morse

THE NAZI Connection to ISLAMIC Terrorism
THE NAZI Connection to ISLAMIC
Terrorism

Adolf Hitler and Haj Amin al-Husseini

Chuck Morse
THE NAZI CONNECTION TO ISLAMIC TERRORISM
WND Books
Published by WorldNetDaily
Washington, D.C.
Copyright © 2010
by Chuck Morse
All rights reserved. No part of this book may be reproduced in any form or by
any means, electronic, mechanical, photocopying, scanning, or otherwise,
without permission in writing from the publisher, except by a reviewer who may
quote brief passages in a review.
JACKET DESIGN BY LINDA DALY
INTERIOR DESIGN BY NEUWIRTH & ASSOCIATES, INC.
WND Books are distributed to the trade by:
Midpoint Trade Books
27 West 20th Street, Suite 1102
New York, NY 10011
WND Books are available at special discounts for bulk purchases. WND Books,
Inc. also publishes books in electronic formats. For more information call (541-
474-1776) or visit www.wndbooks.com.
ISBN 13 Digit: 978-1-935071-03-7
Library of Congress information available
Printed in the United States of America
10 9 8 7 6 5 4 3 2 1
Endorsements

“Islam was once the most tolerant civilization on the planet. The House of Islam
was the center for philosophical inquiry, science, poetry, and architecture. Islam
left Christendom at the starting gate when it came to toleration of the other. But
in recent decades, most of the Moslem world outside Turkey has become the
center for xenophobia, violence, terrorism, Islamo-fascism, and barbarism.
Chuck Morse tells one of the most revolting chapters in that tragic
metamorphosis. It is one that must be learned by us all—those in the West now
threatened by Islamo-fascism and jihad terrorism, and also those Moslems
seeking to restore to the Islamic world its former laurels and humanism.”
Prof. Steven Plaut, University of Haifa
“The greatest threat to Western civilization is radical Islam, which incorporates
many of the ideological underpinnings of Nazism. In his new book, The Nazi
Connection to Islamic Terrorism, Chuck Morse exposes how this phenomenon
has come to dominate the political landscape of the beginning of the twenty-first
century. It is an historical breakthrough in understanding the link between
Nazism and radical Islam. Morse details the key figures in this transition, the
Muslim Brotherhood of Egypt and the mufti of Jerusalem, Haj Amin al-
Husseini, who spent years in Germany synthesizing Arab Nationalism and
Nazism.”
Rachel Neuwirth is a Los Angeles-based analyst
on the board of directors of the West Coast Region
of the American Jewish Congress and the chairperson
of the organization’s Middle East committee.
This book is dedicated to the memory of my cousin
Phillip Lerman
Contents

Introduction
The Nazi Holocaust Continues
Emir Faisal and the Missed Opportunity
The Mufti Makes His Grand Debut
The Muslim Brotherhood
The Grossmufti vom Jerusalem
The Führer of the Arab World
The Grand Mufti and the Holocaust
The Hanzar Brigades
The Death of the Grand Mufti
Postwar Nazis and Arab Terror
Postwar Communists and Arab Terror
Denouement
Rapprochement
APPENDICES
Appendix A
Appendix B
Appendix C
Appendix D
Appendix E
Appendix F
Appendix G
Appendix H
Appendix I
The Nazi Connection to Islamic Terrorism
Prayer for the State of Israel—The Chief Rabbinate
Sources
Index
Introduction

I wrote this book in response to the Islamic terrorist attack of
September 11, 2001. That vicious attack woke America up to the terrorism that
Israel has known since before the founding of the Jewish State in 1948.
A year before 9/11, a date which will live in infamy, the Camp David Talks,
which were supposed to conclude the Oslo Peace process, had collapsed in a hail
of dismembered body parts. The Camp David talks of 2000 were hosted by
President Bill Clinton. At those talks the Israeli negotiating team, led by Israeli
Prime Minister Edud Barak, offered to the Palestinian negotiating team, led by
Palestinian Authority President Yasir Arafat, 97 percent of the territories
commonly referred to as the West Bank and Gaza. Additionally, at those
negotiating sessions the Israelis offered the Palestinians a piece of land inside the
Israeli capital city of Jerusalem, border adjustments that would have resulted in
Palestinian sovereignty over the equivalent of 100 percent of the area located
within the 1949 Armistice lines, and permission for a number of Palestinians, the
number to be determined, to move into Israel, the so-called right of return.
The Palestinians responded to the Camp David offer with suicide bombers at
the Dolphin discothèque in Tel Aviv, at a Sbarro pizza parlor in Jerusalem, at a
Tel Aviv shopping mall filled with young children shopping for Purim costumes,
on busses, at a hotel in Netanya hosting a family attending a Passover Seder, and
at Hebrew University.
Several years later, in 2003, Israeli Prime Minister Ariel Sharon handed over
Gaza, ethnically cleansed of all of its Jews, to the Palestinian Authority. The
Palestinians were handed a golden opportunity to turn that prime piece of
beachfront property into a prosperous state, a Middle East version of Hong
Kong, a responsible member of the community of nations. Besides handing over
Gaza on a silver platter to the Palestinians with no preconditions, Israel once
again, as it had done during the Oslo 1990s, provided money, supplies, and
training for the Palestinians to help them to build a state, as did the American
taxpayers. After the Israeli withdrawal from Gaza, the Palestinian Authority was
scheduled to receive significant aid and investment from around the world,
including money from many of the vast and oil-rich Arab and Islamic nations.
Had Gaza chosen to conduct itself as a responsible nation, had Gaza chosen the
path of peace, the Israelis were prepared to give the Palestinians a great deal
more. There would have been a successful and peaceful Palestinian state on the
West Bank and Gaza today if it had chosen peace, a state within the borders of
present day Israel.
But instead the Palestinians of Gaza chose Hamas, which proceeded to turn
Gaza into a launching pad for aggressive and unprovoked war against the State
of Israel. The Gaza state in the making proceeded to fire thousands of deadly
missiles over its border and into Israeli cities and towns, and it abducted Gilad
Shalit, an Israeli soldier on Israeli soil. These are the facts.
I supported the Oslo Peace Process with great reluctance in the 1990s. While I
did not believe the approach of land for peace would work, while I did not
believe that by amputating an arm Israel would be able to save the life of the
whole body, like a lot of Jews I nevertheless was sickened by the carnage. I
could not stand the thought of reading another newspaper report about another
Jewish man, women, child, elder, Holocaust survivor blown to bits because they
dared to live their life in Israel. I could not bear to hear about another Jewish
mother witnessing her baby stroller being blown up by a bomb. Like many, I was
willing to suspend incredulity, to turn a blind eye, in order to ask Israel to go
chasing after a piece of paper that had the word “peace” written upon it.
At this time I can no longer support the Oslo process. I believe the process is
dead. There must not be another Palestinian state, at least not one that would be
carved out of that tiny swath of land that rests uneasily between the Jordan River
and the Mediterranean Sea. There are already two Palestinian states, a Jewish
one and an Arab one, Israel and Jordan. There are already over twenty Arab
states, many of them soaked in oil and natural resources. Another state within
Israel’s present border would spell national suicide for Israel. This book is an
examination of the nature of the conflict between Israel and the Arabs going
back to the establishment of the British Mandate of Palestine in 1920.
Many leaders of movements, religious, political, or cultural, leave their marks
on history and on the lives and actions of their followers, and this influence at
times endures for generations, even millennia. This is true, for example,
regarding the faith, philosophy, style, and even the appearance and mannerisms
of great figures such as Moses, Jesus, Mohammed, and Buddha. This is also true
about more modern leaders such as George Washington, Karl Marx, Abraham
Lincoln, Franklin D. Roosevelt, Martin Luther King, and Ronald Reagan. We
study these leaders not only to obtain insight into their thinking but also to gain
insight into the nature of their influence on our own times and on the movements
that carry on their legacy.
This is why it is important to study the life and work of Haj Amin al-Husseini,
known as the grand mufti of Jerusalem and widely considered to be the founding