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The Most Musical Nation: Jews and Culture in the Late Russian Empire PDF

286 Pages·2010·2.404 MB·English
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The Most Musical Nation This page intentionally left blank The Most Musical Nation Jews and Culture in the Late Russian Empire James Loeffler New Haven and London Copyright © 2010 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Designed by James J. Johnson and set in Ehrhardt Roman type by Tseng Information Systems, Inc., Durham, North Carolina. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Loeffler, James Benjamin. The most musical nation : Jews and culture in the late Russian empire / James Loeffler. p. cm. Includes bibliographical references and index. ISBN 978-0-300-13713-2 (hardcover : alk. paper) 1. Jews—Russia—Music—History and criticism. 2. Jewish musicians—Russia—History. 3. Music—Russia—19th century— History and criticism. 4. Music—Russia—20th century—History and criticism. I. Title. ML3776.L64 2010 780.89'924047—dc22 2009046398 A catalogue record for this book is available from the British Library. This paper meets the requirements of ANSI/NISO 39.48-1992 (Permanence of Paper). 10 9 8 7 6 5 4 3 2 1 For Rachel This page intentionally left blank Contents Acknowledgments viii A Note on Transliterations and Dates xii Introduction 1 CHAPTER 1. Emancipating Sounds: Anton Rubinstein and the Rise of the Russian Jewish Musician 15 CHAPTER 2. National Voices, Imperial Echoes: Joel Engel and the Russian Jewish Musical Fin de Siècle 56 CHAPTER 3. The Most Musical Nation: The Birth of the Society for Jewish Folk Music 94 CHAPTER 4. Frozen Folk Songs: Modern Jewish Culture between Art and Commerce 134 CHAPTER 5. The Neighbors’ Melodies: The Politics of Music in War and Revolution 173 Conclusion 210 Notes 221 Bibliography 245 Index 263 Acknowledgments As a young musician coming of age in the twilight of the Cold War, I was fascinated by one of the unlikelier legacies of the Soviet Union’s collapse: the sight of thousands of immigrant Jewish musicians swelling the ranks of Israeli orchestras and busking on Israeli street corners. Where had all these violinists and pianists come from? Why were there so many Jews involved in Soviet classical music? And how could they have thrived in a regime so overtly antisemitic? The search for answers to these questions led me fur- ther and further back in time to the closing decades of the tsarist era. There, alongside the klezmer fiddlers famous from Yiddish literature, I found to my surprise that Jewish classical musicians had been even more prevalent than in the Soviet period. As I sought the reasons behind this historical phenome- non, I came to realize that the stories of these musicians revealed a larger set of truths about art and identity, nationalism and empire, missing from our picture of the Russian Jewish past. What began as a casual sociological obser- vation about the end of the Soviet Union turned into something else entirely: a cultural history of Jews and music in the late Russian Empire. This book grew out of a doctoral dissertation written in the history de- partment at Columbia University. There Yosef Ḥayim Yerushalmi patiently ushered me into the study of Jewish history, in the process honing my ap- preciation for the fine art (and flawed science) of history writing. Richard Wortman introduced me to the riches of Russian history and the paradoxes of empire, generously tolerating my early ignorance. Ezra Mendelsohn, Jeremy Dauber, and Mark von Hagen each contributed invaluable advice and feedback at both early and later stages of the writing process. Mark Slobin opened my ears to the soundscapes of eastern Europe, and Jeremy Eichler shared both his critical insights into classical music and his pas- sion for the Russian Jewish violin tradition. Most of all, my advisor, Michael Stanislawski, taught me what it means to read the past critically, with equal parts intellectual skepticism and historical imagination. He also proved to be a model teacher, a great mentor, and a good friend. ACKNOWLEDGMENTS ix Other colleagues have also been generous with their time, comments, and critiques along the way, including Leonid Butir, Judah Cohen, Alon Confino, Nathaniel Deutsch, Walter Zev Feldman, David Fishman, Robert Geraci, John Klier, Mark Kligman, Michael Leavitt, Klára Móricz, Benjamin Nathans, Martin Peretz, Noam Pianko, Simon Rabinovitch, Evan Rapport, Daniel Schwartz, Edwin Seroussi, Ludmila Sholokhova, Francesco Spag- nolo, Shaul Stampfer, Moshik Temkin, Jeffrey Veidlinger, Theodore Weeks, and Steven Zipperstein. Paula Eisenstein Baker offered constant and enthu- siastic help from start to finish. Charles and Robyn Krauthammer passion- ately supported the music research and provided a platform to share it with a broader public audience. Historians depend on the immense knowledge, resourcefulness, and generosity of archivists and librarians. Rachel Becker, George Crafts, Leo Greenbaum, Sharon Horowitz, Elliot Kahn, Ellen Kastel, Erin Mayhood, Chana Mlotek, Fruma Mohrer, Peggy Pearlstein, Lewis Purifoy, Bret Werb, and the staffs of the Columbia University and University of Virginia inter- library loan offices helped me to locate and obtain rare publications. I owe great debts as well to the Center for Jewish History; the YIVO Institute for Jewish Research; the Harvard College Library Judaica Division; the Dorot Jewish, Performing Arts, and Slavic and Baltic divisions of the New York Public Library; the African and Middle Eastern and Performing Arts read- ing rooms of the Library of Congress; and the Library of the Jewish Theo- logical Seminary. Many of the documents and images used in this book came from a host of archives in Russia, Ukraine, and Israel. I am most grateful to the staff at the Gnesin State Musical College, the State Archives of the Russian Federation, the Moscow Central Historical Archive, the Glinka Central State Museum of Musical Culture, and the Russian State Archive of Literature and Art, all in Moscow; in St. Petersburg, the Institute of Oriental Studies at the Rus- sian Academy of Sciences, the Manuscripts Division of the St. Petersburg State Conservatory Library, the Central State Archive of Literature and Art of St. Petersburg, the Central State Historical Archive of St. Petersburg, the Peter the Great Museum of Anthropology and Ethnography (Kunstkamera) of the Russian Academy of Sciences, the Russian National Library, and the Russian Institute for the History of the Arts; Kiev’s Institute of Manuscripts and Judaica Division at the V. I. Vernadsky National Library of the Ukraine, the Ukrainian Central State Archive-Museum of Literature and Art, and the Kiev City State Archives; in Jerusalem, the Jewish Music Research Cen- tre at the Hebrew University of Jerusalem, the Central Archives for the History of the Jewish People, and the Music Department of the National x ACKNOWLEDGMENTS Library of Israel. I especially thank Lara Troyansky and Shelley Helfand of the American Jewish Joint Distribution Committee Archives in New York, Galina Kopytova of the Russian Institute for the History of the Arts, and Gila Flam of the National Library of Israel for permission to reproduce images from their respective collections. In Moscow, Ilya Kolmanovsky and Nikita Bezrukov provided invaluable research assistance. Will Cicola artfully translated a mass of unruly xeroxes into the neat musical examples that ac- company the text. Numerous individuals made my travels in Russia, Ukraine, and Israel an amazing experience of friendship as well as research. Thank you to Anna Abramovna Rivkina, Sam and Anna Amiel, Geoff Anisman, Lena Drozdova, Konstantin and Tanya Filiminov, Leonid Finberg, Gila Flam, Rita Flomen- boim, Alexander Frenkel, J. Arch Getty, Victor Kelner, Evgeny Khazdan, Galina Kopytova, Mikhail Lukin, Larissa Miller, Maria Mikhailovna, Lud- mila Milchakova, Miriam Neirick, Jascha Nemtsov, David Rozenson, Irina Sergeeva, Edwin Seroussi, and Vladimir Tropp. I am also particularly grate- ful to Eugene Avrutin, Michael Aylward, Ludmila Barsova, Natan Meir, and Lynn Sargeant for sharing valuable nuggets of historical and bibliographic information, including the whereabouts of specific archival materials. Many organizations have offered generous financial assistance and intel- lectual encouragement to this project. The archival research was supported in part by grants and fellowships from the Center for Jewish History, Columbia University’s Harriman Institute and Institute for Israel and Jewish Studies, the Foundation for Jewish Culture, the Hays-Fulbright Doctoral Disserta- tion Research Award of the U.S. Department of Education, the Memorial Foundation for Jewish Culture, the Wexner Graduate Foundation, and the YIVO Institute for Jewish Research. The final stages of research and writing were made possible thanks to the assistance of the University of Virginia Corcoran Department of History, Dean’s Office, Office of the Vice President for Research and Graduate Studies, and Jewish Studies Program as well as the Pro Musica Hebraica Foundation. The book’s publication was made possible by the support of the Columbia University Institute for Israel and Jewish Studies, the Cahnman Publication Subvention Grant, awarded by the Association for Jewish Studies, and the Sidney and Hadassah Musher Subvention Grant in Jewish Studies, awarded by the Foundation for Jewish Culture. At Yale University Press, Jack Borrebach, Jonathan Brent, William Frucht, Keith Condon, Duke Johns, Joseph Calamia, Christina Tucker, and other staff expertly shepherded the text from unrevised dissertation to final publication. Susan Fels kindly contributed her professional expertise as an

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