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The Mormon Hierarchy: Origins of Power PDF

720 Pages·1994·25.92 MB·English
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The Mormon Hierarchy Also by D. MICHAEL QUINN J. Reuben Clark: The Church Years Early Mormonism and the Magic World View The New Mormon History: Revisionist Essays on the Past (editor) The Mormon Hierarchy ORIGINS OF POWER D. Michael Quinn Signature Books in association with Smith Research Associates Salt Lake City 1994 To my mother, a sixth-generation Mormon, whose love for Mormonism and her faith in its essentials continue strong despite the difficulties of her own experience and her awareness of the “weaknesses of men. ” Thank you for nurturing that love and faith in me. Jacket design by O’Very/Covey The Mormon Hierarchy: Origins of Power was printed on acid-free paper meeting the permanence of the American National Standard for Information Sciences. © by Smith Research Associates. All rights reserved. Printed and bound in the United States by Signature Books. Signature Books is a registered trademark of Signature Books, Inc. <» Printed on acid free paper. 98 97 96 95 94 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Quinn, D. Michael The Mormon Hierarchy : origins of power / D. Michael Quinn. p. cm. Includes index. ISBN 1-56085-056-6 1. Mormon Church—History 2. Church of Jesus Christ of Latter- day Saints—History 3. Mormon Church—Government—History. 4. Church of Jesus Christ of Latter-day Saints—Government—History. 5. Authority (Religion) I. Title. BX8611.Q56 1994 262’. 1’088283—dc20 94-14854 CIP TABLE OF CONTENTS Introduction..................................................................................ix Chapter 1. The Evolution of Authority.......................................1 From Private Religion to Public Ministry The Concept of “Church” Developments in the Concept of “Authority” The Restoration of Priesthood Two Priesthoods Lesser or Aaronic Priesthood High or Melchizedek Priesthood Patriarchal Priesthood Further Developments Conclusion Chapter 2. The First Five Presiding Priesthood Quorums . . 39 The First Presidency Presiding Patriarch The Quorum of the Twelve Aposdes The Seventy The Presiding Bishopric The Founder’s Legacy: Five Presiding Quorums Chapter 3. Theocratic Beginnings..............................................79 Mormon Civil Theology Pacifism, Militarism, and Zion’s Camp Theocratic Foreshadowings in Kirtland, Ohio The Danites of Far West, Missouri VI CONTENTS Chapter 4. The Kingdom of God in Nauvoo, Illinois . . . . 105 Political Life in Nauvoo A New “Kingdom of God,” Theocratic Ethics, and Blood Atonement Freemasonry, the Anointed Quorum, and Danites as Policemen Joseph Smith for President The Council of Fifty and Its King The Kingdom’s Non-Mormons and Masonic-Danite Connections The National and International Reach of the Kingdom The Death of the Latter-day King Chapter 5. The 1844 Succession Crisis and the Twelve . . . 143 The Succession Crisis of 1844 Three Quorums The Quorum of the Twelve and the Stake High Council The Presidency Counselor The Vote of the Nauvoo Church Continuation of Joseph Smith’s Secret Heritage The Ascension of Brigham Young Sidney Rigdon: From Counselor to Successor Chapter 6. Other Succession Options....................................187 Ordained Successors: Book of Mormon Witnesses David Whitmer Oliver Cowdery Secret Appointments The Council of Fifty Lyman Wight Alpheus Cutler James J. Strang Kinship and Succession: Brothers and Sons William Smith Joseph Smith III and David Hyrum Smith Conclusion CONTENTS Vll Chapter 7. The Nature of Apostolic Succession ................245 Notes...............................................................................................265 Appendices. 1. General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47 .......................................... 465 2. Mormon Security Forces, 1833-47 .................................... 469 3. Danites in 1838: A Partial L ist..............................................479 4. Meetings and Initiations of the Anointed Quorum (“Holy Order”), 1842-45 ................................................. 491 5. Members of the Council of Fifty, 1844-45 ....................... 521 6. Biographical Sketches of General Officers of the Church of Jesus Christ of Latter-day Saints, 1830-47 ................................................. 533 7. Selected Chronology of the Church of Jesus Christ of Latter-day Saints, 1830-47 615 Index...............................................................................................661 INTRODUCTION The highest leadership of the Church of Jesus Christ of Latter-day Saints (LDS or “Mormon” church) has led its followers in an unparalleled social and geographical American exodus. When Joseph Smith published the Book of Mormon as new scripture at Palmyra, New York, in 1830, he had only a few dozen followers. Within a few years Mormons convulsed the social and political order of four states. Mormon leaders fled lawsuits in New York in 1831 and in Ohio in 1837. They were embroiled in civil war twice—in Missouri in 1838 and again at the Mormon capital and second-largest city of Illinois during 1845 and 1846. Mormons then created a metropolis in the high desert of the Far West and launched a half century of conflict with the United States. In 1857 the U.S. president sent federal troops to invade the Mormon capital of Salt Lake City. Congress passed its first anti-Mormon law in 1862. In 1879 Mormonism was the cause for the U.S. Supreme Court’s first limitation on the free expression of religion. In 1887 Congress declared Mormonism an organized rebellion, disincor­ porated the LDS church, and confiscated its assets. By 1890 Congress and the Supreme Court were prepared to deny civil rights to all members of the LDS church. In a stunning turnabout, a century later the LDS church had become the darling of the Republican White House and of such middle-class barometers as The Reader’s Digest. As a social phenomenon, Mormonism has also altered the landscape of America, becoming the first or second largest reli­ gious denomination in nine western states and influencing politics and culture throughout the west. The LDS church is the fifth largest religious organization in the nation and doubles its popu­ lation every ten-twelve years. Not surprisingly, the church has become a player in trade-offs and accommodations of national politics. In addition, its nearly 9 million members throughout the world constitute a higher proportion of the population in several countries than in the United States: 1.6 percent as of the 1990 U.S. X INTRODUCTION census. Tonga is 33.3 percent Mormon, Samoa 29 percent, Niue 12 percent, Kiribati 6.3 percent, Tahiti 6.1 percent, Cook Islands 4.4 percent, Marshall Islands 4 percent, Chile 2.4 percent, New Zealand 2.3 percent, Alberta province, Canada 2.3 percent, Belau 2.2 percent, Uruguay 1.9 percent, and Micronesia 1.8 percent. This present study is the outgrowth of thirty years of research into the Mormon experience. Although other authors have written about similar themes, it seems to me that certain essential features of the church’s evolution and leadership have been misunderstood or ignored. Generalizations and cursory analysis have been the norm in viewing a leadership group which requires extensive analysis. The present volume emphasizes the development of ecclesiastical and theocratic powers in Mormonism, primarily during the lifetime of its founder Joseph Smith (1805-44), but also including Brigham Young’s transfer of the Mormon hierarchy to Utah in 1847. A companion volume focuses on ecclesiastical, dynastic, theocratic, political, and economic issues—primarily dur­ ing the lifetimes of Smith’s successors in Utah up to the present. These 165 years of Mormon leadership require a detailed examination that risks obscuring the larger experience of Mor­ monism. Thus the “Selected Chronology” appendix found at the end of this volume may be the most important single component in my study. First, it allows readers to see how the close analysis of leadership topics fits within other contemporary developments of Mormonism. Second, it provides a reference to all the major issues of my larger study. Third, it provides a sense for the diversity, the continuities, and the discontinuities of the Mormon experience for both its leadership and its rank-and-file. Therefore, the reader may wish to begin with the chronology. For the benefit of all readers, the narrative gives careful explanation of subjects that may be obvious to some. Likewise, the endnotes give detailed sources for the benefit of those who wish to explore particular topics. Because source notes are bibliog­ raphic, there is no separate bibliography. My purpose in this study is to examine the evidence of Mor- monism’s social realities. Both believers and nonbelievers must remember that history can demonstrate human experience incom­ pletely at best. History can (and should) examine what others say about metaphysical experiences, but history cannot demonstrate,

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Converts to Joseph Smith’s 1828 restoration of primitive Christianity were attracted to the non-hierarchical nature of the movement. It was precisely because there were no priests, ordinances, or dogma that people joined in such numbers. Smith intended everyone to be a prophet, and anyone who f
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