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The Monstrous Middle Ages PDF

251 Pages·2003·43.76 MB·English
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The Monstrous Middle Ages ..... ~ 11412! The Monstrous Middle Ages \f'\f /r' I - Y edited by BETTINA B1LDHAUER and ROBERT MILLS UNIVERSITY OF TORONTO PRESS TORONTO AND BUFFALO 2003 ©The Contributors, 2003 Canadian Cataloguing-in-Publication Data. A catalogue record for this book is a\·ailable from the National Library. ISBN 0-8020-8719-1 (cloth) 0-8020-8667-5 (paper) The rights of the Contributors to be identified as authors of their Contributions have been asserted by them in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. Typeset by Bryan Turnbull Printed in Great Britain by MPG Books Ltd., Bodmin, Cornwall Contents List of Illustrations vu Acknowledgements IX Notes on Contributors XI Abbreviations XIV 1. Introduction: Conceptualizing the Monstrous 1 BETTINA B1LDHAUER and RosERT MILLS 2. Jesus as Monster 28 ROBERT MILLS 3. Monstrous Masculinities in Julian of Norwich's A Revelation of Love and The Book of Margery Kempe 55 Liz HERBERT McAvoY 4. Blood, Jews and Monsters in Medieval Culture 75 BETTINA B1LDHAUER 5. The Other Close at Hand: Gerald of Wales and the 'Marvels of the West' 97 AsA S1MoN M1TTl\IAN 6. Idols and Simulacra: Paganity, Hybridity and Representation in Mandeville's Travels 113 SARAH SALIH 7. Demonizing the Night in Medieval Europe: A Temporal Monstrosity? 134 DEBORAH YouNGS and S1MoN HARRIS VI Contents 8. Apocalyptic Monsters: Animal Inspirations for the Iconography of Medieval North European Devourers 155 ALEKS PLUSKOWSK! 9. Hell on Earth: Encountering Devils in the Medieval Landscape 177 j EREMY HARTE 10. Encountering the Monstrous: Saints and Dragons in Medieval Thought 196 SAMANTHA J. E. RICHES Further Reading 219 Index 227 List of Illustrations 1. Lionel, the lion-faced boy (c.1900). The Han·ard Theatre Collection, The Houghton Library. By permission. 16 2. Lion-human hybrid. Wonders of the East (c.1025-50). BL, Cotton MS Tiberius B.V, fol. 81r. By permission of The British Library. 17 3. Allegory of the phoenix. Guillaume le Clerc, Bestiaire (c.1265-70). Paris, Bibliotheque Nationale, MS fr. 14969, fol. 14v. Photo: Bibliotheque nationale de France. By permission. 36 4. Three-headed Trinity. Stone head-stop (c.1260). Salisbury cathedral. Photo: Conway Library, Courtauld Institute of Art. By permission. 39 5. Three-headed Trinity. Psalter (thirteenth century). St John's College, Cambridge, MS K26, fol. 9v. Photo: Conway Library, Courtauld Institute of Art. By permission of the Master and Fellows of St John's College, Cambridge. 40 6. Monstrous Races. Bestiary (c.1270-90). London, Westminster Abbey, MS 22, fol. 3r. ©Dean and Chapter of Westminster. 44 7. Bird-Christ hybrid. Detail of lower marginal figure in English Book of Hours and Psalter (c.1300). The Walters Art Museum, Baltimore, MS 102, fol. 56v. By permission. 48 8. Deposition of Christ from the Cross. The Luttrell Psalter (c.1340). BL, Additional MS 42130, fol. 94v. By permission of The British Library. 49 9. Ebstorf world map (c. thirteenth century). Reproduction from Ernst Sommerbrodt, Die Ebstorfer Weltkarte (Hanover: Hahn'sche Buchhandlung, 1891). By permission of the Syndics of Cambridge University Library. 78 \'lll ______ _ L_ist of Illustrations 10. Gog and Magog. Detail from north-east corner of the Ebst0rf world map (c. thirteenth century). Reproduction from Ernst Sommerbrodt, Die Ebstorfer Weltkarte (Hanover: Hahn'sche Buchhandlung, 1891). By permission of the Syndics of Cambridge University Library. 79 11. Bearded lady and ox-man. Gerald of Wales, Topographia Hibernica {thirteenth century). BL, Royal MS 13.b.VIII, fol. 19r. By permission of The British Libraq: 100 12. Sr Mark as initial M. Bury New Testament (early twelfth century). Cambridge, Pembroke College MS 120, fol. 31r. By permission of the Masters and Fellows of Pembroke College, Cambridge. 117 13. Ox-man idol. Mandeville's Travels (fifteenth century). BL, Royal MS 17.c.XXXVIII, fol. 38v. By permission of The British Library. 123 14. The worships of Chana. Mandeville's Travels (fifteenth century). BL, Harley MS 3954, fol. 33r. By permission of The British Library. 124 15. Hell's gates locked. Winchester Psalter (mid-twelfth century). BL, Cotton MS Nero C.IV, fol. 39r. By permission of The British Library. 156 16. Doorway of church of St Mary and St David, Kilpeck, Herefordshire (twelfth century). Phot0: Peter Evans. By permission. 163 17. St George and the dragon. English wooden sculpture (fifteenth century). Herbert Museum and Art Gallery, Coventr): Phot0: Jenny Alexander. By permission. 207 18. Albrecht Diirer, St Michael in Combat. Woodcut (early sixteenth century). Photo: Warburg Institute. By permission. 209 19. Copy after Martin Schongauer, Temptation of St Anthony Abbot. Woodcut (early sixteenth century). Phot0: Warburg Institute. By permission. 210 Acknowledgements The essays in this volume arise, for the most part, from two conferences: a symposium on 'Medieval Horror' held at Pembroke College, Cambridge, in July 1999; and three linked sessions on 'The Monstrous Middle Ages', which took place at the International Medieval Congress, Leeds, in July 2001. Thanks are owed to the Master and Fellows of Pembroke College and the Leeds IMC pro gramming committee for making both these meetings possible. We are also very grateful to the participants in those events for the lively talks and exchanges on matters monstrous. The anonymous reader for University of Wales Press made a number of additional helpful suggestions in relation to the book itself. We wish to extend special thanks to Duncan Campbell at the Press, for his initial enthusiasm and for his accommodating, efficient and friendly manner at the production stage. Finally, thanks to all our friends and colleagues who have shared - and endured - our fascination with monsters, medieval and modern.

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The monster pops up in a variety of contexts and performs various functions in medieval culture acting, most often, as a metaphor. These ten essays examine the meaning- laden ' monsters of the High and Late Middle Ages and the cultural uses of monstrosity within different agendas. The essays show th
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