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REDSEMER UNIVERSITY COLI EGE LIBRARY ‘THE MINSTREL _ PER/LH/3)/.RA/MS5 JAN 17 2003 ‘indtrel Contents ‘orca Wordepre Mark Stet ithe Saree mena Lau spre. Sora. Tel Keawesbi coated Je ser Hope Prt Gah nse =a Dagens "erin Hoey eee Toratnan iver cee= oy Sd Deer DDoNottater- sha dsb Ac ctur- aus Seeds ried le Rows United Key Bo Unie Reta ante oe Tim Ovation kit Mea. Ustad Scheer pe ‘igo ah Hira ‘ese: ri Se Seirtt= Sle ikon SeitPornah Mra eg Untied vs Weston gy Seva Ric Hoel, job Schaurman's Letter from the Editors celia lien of eth in the of yur frais ans shapes that he Uncardel OosVns take a th sede Boe The Mimo make oom {octet owl yout thee ht mph usta pls othe mea whe Jot pa opal o to hep lee han sone the wor of tanger o the Bust Ure Beaty hat cates wp ou day ane bale Udesver i be lead We hope ths Slaton rk fm Raderers lend comin ll retin jouo kp ooking Oniinary Waorshippers | Mark Standish ‘13 Jn Johns Gospel, while Jesus and his discintes areal the table, Mary {Tazarus sister) haeels dover in front ‘of fesus andi soaks his fet in nard fan es!remely expensive perfiime}. Jesus, wher Judas confronts im about Une incilicieney ofher worship, delemds Mary's anointing asa “goud service” becauaeIlve sheer beauty of the si, For beauty acts as worship to Geel, and worshiping God is beyond efficiency - haw could one sacrifice Joo: much ina genuine acl al worship ta God? This woman wha hurables he-sel and! who sacrifices about & year’s wages worships Jesun with the beaut atoma of God's awn exeation, ‘his edition of The Minstrel 'ias Ihe same purpose as Mary: a worship God and to expose this sho worship Te ‘The theme “out of the ordinary” sind’ its potency in its double meaning: chat what is “outa ina colloquial sense which isto say, Is extraoed:ary, is actually teen oul al ordinery life. We inten par art to confess that ordinary life is extraosdicary. Marys act is simple but fon, Mek and Matthew portray itas heauliiulclospite its inefficiency and its eck of over! grarsleus. Qur collection is meant lu expase the ordinary world as extraordinarily worshiping Jesus, and through our exposition of the ardinary we attempt to follow Tohn, Mark, and Matthew's exanrgle in their exiraaudinary eet of worship: sacrificing to Tesus the art that his ercation created. We are those who have the overvshelming privilege of, in samme huomable manne displaying and recreating beauty taken from ordinary worshipers. Our privilege is his as we porteay the ordinary wen us with his cnn creation 's anointing of Jesus we find ourselves anointing. him, Anwertka | LaueaSpostera 2 Tu brane vce mimtonaed aby arate utrusions gh se bos bah nase Sieh Panes te as ‘Tofldd st wuuat like thee Jeeta non ound Hewes nae. " ‘cy dea slog lvoe Tori Ga remenoooag Ines cll sce Cais bike neva seh ossuudbeat isto, tyr gsew nour ue Hono iat soe be area, fhasteesnesrae tt hayes dat {geen hac nee ang Tutto ake apcdoateetbeprr ‘vaste Ue deca “rem annie dpe an pov Svat el nce dag tema abe sina ce ascoastepisodes| Joc Morini titted Jem Nealon Ut Seria eeven ‘Ani Pil ees ro rospante if samssne eee toaak sae ogi, al llth sap Into tit fou Tor ofbte ato sa aon aad uel aay pa serTemacrngia tie: Tipe eros Hehe ed Rr {Steen hees rane sree nn desn the comet gs Soaalig Irotiks idbone Fat feared peck spss ete ong tty area au ws rele ad fea, Hes an be Dorner eng us, ‘than sasep a sna thrartadeé “Det Din” Seatac ie Sen stg you cine then ey wor, Taha og doen cd ey pam, frlceep heres ener acrioan ras