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The Method and Message of Jewish Apocalyptic: 200 BC - Ad 100 PDF

459 Pages·1964·27.443 MB·English
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Method · The Message and of . Jewish Apocalyptic D. S. RUSSELL THlE MIETHOD {6y MESSAGlE Of JJlEWllSH AJPOCAl YJPTllC 200 Be - AD 100 The Westminster Press PHILADELPHIA THE OLD TESTAMENT LIBRARY General Editors PETER ACKROYD, University of London JAMES BARR, Oxford University BERNHARD W. ANDERSON, Princeton Theological Seminary JAMES L. MAYS, Union Theological Seminary, Richmond, Virginia Honorary General Editor JOHN BRIGHT, Union Theological Seminary, Richmond, Virginia Copyright © SCM Press Ltd 1964 Library of Congress Catalog Card No. 64-18683 I'UBLISHED BY THE WESTMINSTER PRESS• PHILADELPHIA 7. PENNSYLVANIA PRINTED IN THE UNITED STATES OF AMERICA 15 14 13 12 11 10 9 CONTENTS Prifac, 9 Abbreviations " Part One THE NATURE AND IDENTITY OF JEWISH APOCALYPTIC I THE MILIEU OF APOCALYPTIC 15 1 The historical and cultural background 15 2 Judaism and apocalyptic 20 3 Apocalyptic and the Jewish parties 23 4 The 'popularity' of apocalyptic 28 5 Christianity and apocalyptic 33 II THE APOCALYPTIC LITERATURE 36 I Apocalyptic and 'sectarian' books 36 2 The Qumran texts 40 3 The literature of the second and first centuries BC 48 4 The literature of the first century AD 58 5 Some lost pseudepigraphic and apocalyptic books 66 Part Two THE METHOD OF JEWISH APOCALYPTIC III THE DECLINE OF PROPHECY AND THE RISE OF APOCALYPTIC n I The decline of prophecy 73 2 Oral tradition and apocalyptic tradition 82 3 Apocalyptic, embedded in prophecy 88 4 Apocalyptic, a development of prophecy 92 5 Apocalyptic and the predictive side of prophecy g6 6 A message ethically based 100 IV CHARACTERISTICS OF THE APOCALYPTIC WRITINGS 104 I Some general marks of apocalyptic 104- 2 Esoteric in character 107 3 Literary in form 118 4- Symbolic in language 122 5 Pseudonymous in authorship 127 V THE APOCALYPTIC CONSCIOUSNESS 140 I Physiology in its relation to psychology 141 2 The significance of the use of the word 'soul' 145 3 The significance of the use of the word 'spirit' 148 5 6 CONTENTS 4 The influence of Greek thought on ideas relating to the creation and nature of man 151 5 The influence of Hebrew thought on the conception of the unity of personality 153 VI APOCALYPTIC INSPIRATION 158 1 lnspiration as 'possession' 159 2 Media of revelation 161 3 Dreams, visions and auditions 162 4 Evidence of genuine psychical experience 164 5 Translation 166 6 Preparations for psychical experience 169 Additional note: A. The apocalyptist and the priest 173 B. The apocalyptist and the sage 175 VII APOCALYPTIC AND THE INTERPRETATION Of PROPHECY 178 I The background of biblical exegesis 178 2 Unfulfilled prophecy 181 3 The method of apocalyptic interpretation 183 4 The influence of prophetic language and thought 187 5 Conscious adaptation of prophecy ~9' 6 Allegorical arithmetic 19~ Part Three THE MESSAGE OF JEWISH APOCALYPTIC VIII HUMAN HISTORY AND DIVINE CONTROL 1 The nature of time and eternity 2 Time and the recurrence of events 3 The unity of history 4 History systematically arranged 5 History determined beforehand IX ANGELS AND DEMONS I The world of spirits 2 The growth of angelology 3 Guardian angels of the nations 4 Fallen angels and the origin of evil 5 Satan and his demons 6 The influence of foreign thought X THE TIME OF THE END I 'The hour is at hand' 2 The new eschatology 3 Signs of the End 4 Antichrist 5 Creation and re-creation 7 CONTENTS XI THE MESSIANIC KINGDOM r285 I The idea of the kingdom r285 2 The kingdom on this earth 286 3 The kingdom in heaven r290 4 A tempprary kingdom followed by 'the age to come' r291 5 The salvation of Israel and the judgment of the Gentiles r297 XII THE TRADITIONAL MESSIAH 304 I The term 'Messiah' and its Old Testament background 304 2 The figure of the Messiah in the apocalyptic literature 308 3 The Levitic Messiah 310 4 The Davidic Messiah 316 5 The Messiah and the Dead Sea Scrolls 319 XIII THE SON OF MAN 324 I The literary sources of the expression 'Son of Man' 324 2 Son of Man as Messiah 331 3 Messiah, Son of Man and Suffering Servant 334 4 The Son of Man and the biblical tradition 340 5 A mythological interpretation 345 6 A corporate interpretation 350 XIV LIFE AFTFR DEATH 353 1 The Old Testament background 353 2 The idea of Sheol in the apocalyptic writings 357 3 The origin and development of the resurrection belief 366 4 The resurrection body 374 5 The last judgment 379 6 The influence offoreign thought 385 Appendix I: Christian lists of Jewish apocryphal books 391 Appendix II: A list of psychological terms in the apocalyptic literature 396 Bibliography 406 Index of Subjects 431 Index of Authors 443 Index of Texts 446 PREFACE T WENTY YEARS AGO, as a research student at Oxford, I was introduced to the Jewish apocalyptic literature by my honoured tutor and College Principal, H. Wheeler Robinson, whose in fluence can be detected in the following pages, particularly in those dealing with the 'psychology' ofi nspiration and of the apocalyptic con sciousness. This introduction led to a deepening appreciation of what the apocalyptic writers were trying to say and a desire to understand more fully not only the times and circumstances in which they lived, but also the beliefs they held and the hopes they cherished. In 1960 I attempted an appreciation of their writings in a small volume entitled Between the. Testaments. Its kindly reception has encouraged me to deal with the same subject at much greater length in the hope that greater justice may be done to their work. For Jews and Christians alike this whole literature is of the utmost significance because of its claim to be 'the child of prophecy'. But for Christians it has an additional significance. Not only is it, in its teaching, a continuation of the Old Testament, it is also an anticipa tion of the New Testament. Christians believe that the New Testa ment is a continuation and fulfilment of the Old Testament, but the historical connection between the two, in respect of certain doctrines at any rate, is not always clear. The apocalyptic literature helps to bridge this gap and illustrates certain significant develop ments in religious belief, especially of an eschatological and messianic kind, which took place during the vital years between the two Testa ments. It is not the purpose of this book to work out the theological implications of these doctrines for New Testament study. But it is hoped that the material here provided will be found useful for such a task. It has to be remembered that the apocalyptic writers were not systematic theologians; they were not interested in exact definitions of faith, and logic was perhaps one of their lesser virtues! They were rather visionaries and poets who expressed their convictions in terms of traditional imagery, at once highly imaginary and often obscure. They were constantly inconsistent with themselves and also with the writings of other men of like mind. They tried to explain the in explicable, to express in mere words the inexpressible mysteries of God. Inconsistency, in such circumstances, is a minor sin. Despite 9 10 PREFACE the hazards involved, an attempt will be made in Part III of this book to present as systematically as possible their teaching on several of the more important aspects of their faith. Twenty years ago the Dead Sea Scrolls had not been heard of. Life then for the student of this period was much more simple-but much less exciting! A vast amount of information has suddenly become available, much of which brings into sharp focus beliefs and practices among the Jews which at best were formerly blurred and obscure. Many obscurities remain; but a clearer and more accurate view of this aU-important period is now more possible than ever before. This is not a book about the Scrolls, nor do I claim to be an authority on this literature; but no study of the inter-testamental period is possible without a careful assessment of these texts. Some of them obviously belong to the class ofliterature known as 'apocalyptic' and so supplement the already-known apocalyptic books; others, whilst not sharing the distinctive marks of apocalyptic, nevertheless cast considerable light on the historical, cultural and religious situa tion within which the apocalyptic literature was produced and must be taken into account. My indebtedness to many scholars is evident throughout the entire book, but special mention must be made of Emeritus Pro fessor H. H. Rowley, whose friendly interest and ready help have been a constant encouragement to me. Not only has he read through the final draft and made most useful suggestions, he has also gone to considerable trouble in supplying me with books from his own library and in answering queries I have raised with him. Professor P. R. Ackroyd has likewise made a number of helpful suggestions for which I would express my deep gratitude. I must thank my colleague, the Rev. W. E. Hough, for reading through the manuscript in its completed form and for undertaking the arduous task of compiling the indexes, and also Mrs Jessie Davies for the very considerable help she has given in the preparation of the manuscript. For the under standing and patience of my colleagues and students and also of my wife and family throughout the period of the book's preparation I wish to express my grateful thanks. Rawdon D. S. RUSSELL ABBREVIATIONS AJT American Journal of Theology BASOR Bulletin of the American Schools of Oriental Research BJRL Bulletin of the John Rylands Library BZAW Beihefte zur Zeitschrift fur die AlttestamentLiche Wissenschaft EB Encyclopaedia Biblica ERE Encyclopedia of Religion and Ethics ET The Expository Times HDB Hastings's Dictionary of the Bible HTR The Harvard Theological Review ICC International Critical Commentary JBL Journal of Biblical Literature JE Jewish Encyclopedia JQR Jewish Quarter{Y Review JTS Journal of Theological Studies LXX Septuagint NT Novum Testamentum NTS New Testament Studies RB Revue Biblique REJ Revue des Etudes Juives SJT Scottish Journal of Theology TLZ Theologische Literatur zeitung TZ Theologische Zeitschrift VT Vetus Testamentum ZAW Zeitschrift fur die alttestamentliche Wissenschaft II

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