the mediatization of the artist edited by rachel esner + sandra kisters The Mediatization of the Artist Rachel Esner · Sandra Kisters Editors The Mediatization of the Artist Editors Rachel Esner Sandra Kisters University of Amsterdam Museum Boijmans Van Beuningen Amsterdam, The Netherlands Rotterdam, The Netherlands ISBN 978-3-319-66229-9 ISBN 978-3-319-66230-5 (eBook) https://doi.org/10.1007/978-3-319-66230-5 Library of Congress Control Number: 2017950693 © The Editor(s) (if applicable) and The Author(s) 2018 This work is subject to copyright. 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Cover design by Henry Petrides Printed on acid-free paper This Palgrave Macmillan imprint is published by Springer Nature The registered company is Springer International Publishing AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland F oreword In the name oF the artIst The artist, in my opinon, is a monstrosity, something beyond nature.1 At the Paris Salon of 1890, Paul Richer (1849–1933), a sculptor and professor of anatomical art at the École des Beaux-Arts, exhibited a statue under the title Le Premier Artiste.2 The bronze represents a pre- historic man seated on an animal skin and carving the image of a mam- moth with surprisingly realistic proportions.3 His face, lit up by a smile of contentment, expresses what we are meant to understand as the first manifestation of aesthetic emotion, the first spark of artistic conscious- ness. Contemplating the result of his efforts, the caveman has finally succeeded in freeing himself from immediate material need and is now able to enjoy a purely spiritual or intellectual pleasure. Richer had the pedestal inscribed with the words Age de la pierre taillée (The Age of Carved Stone) to indicate not only the specific historical origins of art in the Palaeolithic period, but also to demonstrate that even at the origins 1Gustave Flaubert, “Lettre à Louis Bouilhet,” December 15, 1850; from Pensées de Flaubert (Paris: Louis Conard Editeur, 1915), 16. 2On Paul Richer, see Bulletin de la vie artistique, April 1, 1921, 206–9. 3On these questions see, for example, Philippe Dagen, “L’art préhistorique vers 1900: un ‘réalisme’ fort incongru,” Préhistoire art et sociétés: Bulletin de la Société préhistorique Ariège-Pyrénées (Société préhistorique Ariège-Pyrénées, 2006), 35–42. v vi FOREwORD of civilization, man had engaged in an autonomous activity that found its end and its justification in sensuous delight. He not only cut stone to make tools, but also to give shape to his creative vision. This fanciful representation of the first artist now replaced an earlier and more poetic evocation in which, following the legend of the daughter of the potter of Corinth, the birth of art was linked to amorous desire and memory.4 By giving the first artist an imagined identity dating back to the dawn of time, Richer reaffirmed the utility of this social class. Artistic aptitude and aesthetic enjoyment became the natural qualities of civilized man, that which distinguished him from animals. In the nineteenth century the artist acquired a predominantly mythi- cal stature. This separated him from the rest of humankind by freeing him from both the demands of morality and its concomitant behavio- ral constraints, as well as the burdens of everyday life that weigh on all those who cannot enjoy the liberties offered by the state of “being an artist.” The ambivalence of the painter’s or sculptor’s social position was reflected in the word used to designate the members of his broth- erhood, whose boundaries it seemed more and more difficult to define. In fact, as the century progressed, the term “artist” lost in clarity what it gained in popularity. As early as 1808, the Dictionnaire du bon lan- gage noted the deplorable expansion of the use of the word. “Artist was used to designate painters of course, but also actors, wigmakers and vet- erinarians: In Paris, thespians, the basest vagabonds, the most obscure artisans, even the shoeshiners, have for some time taken up the title of artists: one could hardly be more impudent.”5 At the end of the cen- tury, Emile Littré’s Dictionnaire de la langue française maintained that the use of the word to designate someone who practiced the fine arts had not become current until the second half of the eighteenth cen- tury.6 Before that it had been limited to qualifying tapestry-makers or goldsmiths, as well as alchemists as specialists in another kind of “grand 4Pliny, Histoire naturelle, Book XXXV, 151 and 152. 5Quoted in Alain Rey, “Le nom d’artiste,” Romantisme 55 (1987): 5–22. 6The first edition of the Dictionnaire de l’Académie française, from 1694, links the word “artist” to the art of alchemy: “Il est aussi substantif, et signifie celui qui travaille dans un Art. Il se dit particulièrement de ceux qui font les opérations chimiques. Il faut être un grand artiste pour bien préparer le mercure.” The fourth edition, from 1762, defines it as we would today: “Celui qui travaille dans un art où le génie et la main doivent concourir. Un Peintre, un Architecte sont des artistes.” FOREwORD vii art.”7 Pierre Larousse, more prolific than Littré, devoted no less than five columns to the definition of the term, repeatedly citing George Sand, Theophile Gautier, Lamartine, and Proudhon to illustrate its variability. He also pointed out that nowadays everybody claimed to be an artist: “A remarkable thing! while in our time many people whose profession has absolutely no connection with art usurp the title—meaning we now have hairdresser-artists, pedicure-artists, and even veterinary-artists, etc.—the greatest practitioners of the fine arts are content to call themselves paint- ers, sculptors, architects or musicians.”8 Romanticism, and later Symbolism, reinforced the general public’s fascination with the personality of the artist. The word thereby ceased to designate the titleholder of a particular profession, itself linked to the acquisition of a particular set of skills and the production of a particu- lar object. Instead, the notion of “artist” evoked a vague quality that was intimately bound up with the deepest part of certain individuals, an uncertain psychological disposition consisting all at once of exaltation and melancholy, humility and self-conceit, self-centeredness and socia- bility. As a result of this semantic indeterminacy and these psychological contradictions, the social image of the artist became confused or, more precisely, multiple—changing according to the times and the circum- stances, and according to the circles in which he or she moved, or the intentions of the artists themselves and their allies. The artist could be described with equal conviction in the guise of dandy or bohemian, as confessor or fallen demon, pariah or hero, as an enigma or an example to be followed. More than that, perhaps, the artist became one of the most frequently illustrated subjects in works of art and a topic of discourse in the media, transformed from a mere social being into an artistic creation or popular celebrity. The artist, by becoming a work of art or a media sensation was thus transmuted into an image, both allegory and carica- ture. It is this process that the present volume seeks to explore, cover- ing a range of periods and media forms from the nineteenth century to today, and from statuemania to the blockbuster film, and revealing that 7Emile Littré, Dictionnaire de la langue française (Paris: Librairie Hachette, 1863– 1872), vol. 1, entry “Artiste.” 8Grand dictionnaire universel du XIXe siècle par M. Pierre Larousse (Paris: Larousse, 1867–1890), vol. 1, entry “Artiste,” 732. viii FOREwORD the topoi invented centuries ago regarding the nature of the artist are as relevant today as they ever have been. Paris, France Alain Bonnet April 2017 C ontents 1 Introduction 1 Rachel Esner and Sandra Kisters Part I The Artist in the (Illustrated) Press 2 “At Home”: Visiting the Artist’s Studio in the Nineteenth-Century French Illustrated Press 15 Rachel Esner 3 Success Stories and Martyrologies: Images of Artists in Elsevier’s Geïllustreerd Maandschrift 31 Lieske Tibbe 4 “Les épisodes de la vie d’un artiste intéressent beaucoup.” The Power of the Media and How to Use It: An Exploration of Ensor’s Self-Mediatization 47 Herwig Todts 5 Artists’ Confessions to Tériade in L’Intransigeant, 1928–1929: The Construction of a Public Image 61 Poppy Sfakianaki ix x CONTENTS 6 Life’s Pioneer Painters: Dorothy Seiberling and American Art in Life Magazine, 1949–1968 79 Melissa Renn Part II The Artist in Documentary and Art-House Film 7 Creative Process and Magic: Artists on Screen in the 1940s 99 Pierre Saurisse 8 COBRA, Canvas, and Camera: Luc de Heusch Filming Alechinsky and Dotremont at Work 115 Steven Jacobs 9 In Bed with Marina Abramović: Mediatizing Women’s Art as Personal Drama 131 Marcel Bleuler 10 Art and Aisthesis in Derek Jarman’s Caravaggio 147 Marco de waard 11 Interviewing the Artist: Richter Versus Bacon 165 Sandra Kisters Part III The Artist in the Popular Imagination 12 The Myth of the Artist in Children’s Illustrated Literature 183 Laura Bravo 13 A Physiology of the Inglorious Artist in Early Nineteenth-Century Paris 197 Kathryn Desplanque 14 Mythologies of the Artist in Modern India: Cinema, Melodrama, and Ravi Varma 215 Niharika Dinkar