The Meaning of the Statement of Tawhid (La ilaha illAllah) – Exp. by Sh. al-Fawzan

2022·2.8 MB·English

by  https://lamaisondelislam.com/

by ash-Shaykh al- Majid

Ki Explanation by ash-Shaykh al/AUlumah
A
An Explanation of the Treatise:

The Meaning of the
Statement of Tawhid

(Cas ALB — Theta cting worthy of worth in erth bu AlSK)

Amor by asb Shay Moja

Muhammad bin ‘Abdul-Wahhab

eplaaton by at-Shayh alana

Salih bin Fawwzan al-Kawzan,

“Tralaton an eT Refacing by Ab Fah Aste Maja

ed hy Linn Ab Fanon

Ze

Darul lnem Maslin
An Explaculion of the Treatise: The Meaning of the
Statement uf Tawbid

1" Kition & Darul Imam Muslim 2010 C.J 431 AD.

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prodwved, piovrcopied, scared, stored oF tremsmitted in any
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copyright owners,

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viows asthe eubors of their publications and thorotore de not accept
uy eapousibilily Jor any loss or damages caused fu selon to Ube
ubicstions and ideas expressed thei
ramstators Note

Al the perfect praises and thanks ane for ABih, the Robi of all chat
exists; anu may Te mike good mntion (in. Une Lotiiest Gathering of
Angels} of, and ReSiW peace upon, our Prophet Muhumnid, his
Ienity, hie eampanions and al those who llow Uhemt spon
righteousness atl the Last Day. To Preceot

‘This is tansaion oF treatise “he Meuming af de Statement uf
Towhta by Siuykh Mubacrmd bia “AbduS-Wahhib a. hich is
fnctuded inthe collection of has writings, published by the
Mubommod bin Si“ Inline Univecsty, KSA. Wl, 9383). To
increas is boneft, Chave iacladed the exptaustion of Shaykh Salih
alsEawzin, which was transcribed trom one of is lessons hy Shaskh
hdus-Suldm ws-Sulaymin and print under the te:‘Sharly Te
Kiuliont-te-Towhed (pobished 85 Darol Team Ahmad, Keypty The
feoatse hug nly ane ther explanation to the hestof my kutwrledze.
td that by the Tle “Allaah “Abdullah ul-fibrin Arabi oul, see
woos bn jobeoan 000)

| sul ike to take this upportanity to thank AU forall Tis favours
aud lor gicing ae the ability fo couplete this wusk, afer that, Lend
{ike men ray Pasily for eeie support in parculac~ my wits Umm
*ahdiish for her editing and proofreading. We srk Allah to woven
this offre ane maki ety tor Tis sk,

‘Weiden by one boping for his Raby pulon

Aba Faia Aur Majothi
are tain Ali

Leicester (UK)

S2ATO CK, Comesponling a 25/11/1431 A.M,
Arubie Transliteration Chart

we re be faites
ae a be it
sa an no fas
te ae ae hoe

hee ae pss 28
me ri ae ws
ve wo) he ne

vem wha ig

Note

Tho transbions of the meanings of the Qurian have hoon. adapiot
Frown the Noble Quai (anolation by De. Mulia Khia and Dr
Tayiudete 3-Hilan,
j

Shaykh Muauumsd bin *AbIOL-Walkah g was asked about the
sncaning ot Jd He Weal (hate is aun wads of worship intra
‘ur llth, and he copied by saying: Know. suay Alls dhe Most Hiph
have merey on you, hat this stamens isthe clveder between disheli!
and Ista!”

Lid in tie Name of IIR) o¢ Raluata wTuibn, All prise belongs vo
Allah ant may Re make good atention of and bestsr peace wpe, the
‘Messangor of All, his family sud Componiams, As Toe wl ols

The sucoment (2 fea HUA sa tremens abe, Ugh upon the
rengue and hsaey on ths ssi (ol guod deeds) becace a nel
rmeorporuts Ili. However Mis sialeaeat is aut mien Wena.
rather it fas 9 meaning ané @zaierenl bi pls vod wndiens
that ae cssnral in tnfersmbing and hud the intent been msnely
‘roneuncing i hen ll tha wh ayy if would become Suaam Setuune
Tei camp sa La aa duis and Gsoome x Muslina wiht dig
snything tin actions. Therefore this setemont ie temcmous, hao

[aieraent, lars and eondicnas which aro exert
in reli iL and dus tn thi, indgc twill aol het wx0ep with the
presen of dae fersmentioned Things

omont as aves Rom them: tha icf tho statment as
lninesiy)hoemuse i negates Sark ith Alla art atime al ship
Jor Allah ‘: duc 19 vhal ik aumed the staoment uf neo, Le
most of Tah, sicetly of snap ant retain af Shit ie
Ash Adie called Uae whsmnent of Fats oar at AT the Mi
igh sa
$e oh Ril oe Uy ot
~whem thote ho disbelieve bad put in their hearts pride ind
Iausnent = the pride and Ravgheness af the dn of ghoraaee,~
(hen AIH sent dosea Tlf sade (calmness 20d franguliey)
‘pon iis Messenger’ (3) aud upon the believers, and mace them
sk athe word ut plery (Le ne asthe right te be wordiped
uth but Aah; an they weve well ence! bit nd worthy of
1H, And Alls the AUl-Kaower of cverythig”[ALFath 81:26)

And the sateen of Tax (ply und fear of AUR) es 2 lah aan
‘bec i guotets Te one wn tues i sneeely fr Ah & fom ee
Tire und because a necesito rightcows actions since Tasik ations,
‘of righteousness and obsdtene; hi erent aecessiaty all adams of
‘giteousnowt ane obcdones, hance i se statement of Fey

‘Also. it is (nomod) the “Tema Bothy? ho mest eens
hanavol) jus as Ala dae Mast High ses

peat GBR gly OT beh

“Whoever dishelleves Iu jighZe (ull shar ix worshlpad besides
ADAR) and befieves in ABA, then he has grasped the most
‘mustworthy fandhold that Will never break, Ant AUBH t All
Hearer, alkKaover.” FA-Bagurah (2):286]

Dishuttoves in gh and helieves in ALT - thins tye meaning of
2 lara bathe sbiowes nthe ghar — his he meaning af
‘aa tg, und he believes in Aloh - thin Is the maeaning of 24h
Therefore the mewing of axbollevig, i 8 fags and beloving in
Allah isthe rogureacnt of £4 i HIaliab, and act that, i le
the et ig

11 paleo, just en the Shay stated he divider Benweeh diselit ant
Inline therefore whoever tate it wit knowledge of it cong,
caring out requirements, became a Muslin sud whoever retnses 9

6
Psshanon

sat or sales i bu does al now is msoning or says bot does ne
‘et by ie oteonns, Beis dota Maso nei he knows i meanine wed
act hy is equarements. bah outwardly aa eal.

‘hese ae te ames of Ld thn AIG: Ihe strconcnt of sincerity. the
shioment of Tad, ths true Riga soa ube divider between
‘eels and Isla, Many people do not pay atelion fo le equine
fof this satsmeneyot they ave Teguent un atiulting i and remembering,
‘Ault by i ike te Sif who Ive moming and evening potions (60
‘emerobrancos and supptications) in which 2 the HLA is sepeate
‘housinds of imes. vel thes suppicite Wo olie? than ATLA: Hercare it
doesnot beaeli tbe taf becuse they Uo ao at by Ts requirements,
they aut a rece iti ber (craig snd evening! ponions and tops i,
yet they supplicte 6 ube det, they sek help Go the hao ad bey
tre Shaye ofthe Farigahs who lpia for them acts uf wurship which
sider Aun ar His Mssoget Tesh: Roe they do rt take thet
Tw fom the Blesengac the unl kei tom their Shas so they
vr Tega ir iain of 2 ahs SUAHGD nonin and oecaing,
bul de eicntations uf ues emic thea 3 all a dos bone

And fam tho Sijts are tere ho donot aniceate tne stfement
fnmplecly they eli that tay have Resse whe mnt selected ane
those Scloeid; thoy dann ay File Hah, rice thy say “Alt
lat”, This i their abr Ceaneanbeance) - Woy sepsat "sti ia
“aa,” even Unough ls eesoury fo eaprens iin a benelcia semence:
us fur allah aH, then Hs purely 9 ure sich does wot bene
(eben aiiely repetede and some af them do oot uiter Lip Magni,
Name (AGH, chee el says “Huma Hama di which Fe a8
atone partioua, al his does uot beni ni Beeaose bo is paying,
eine eaten aha aah, zene ib scary ro rake
oi of these mates because the Shustia. when be Kea tht dls
Simone ic he satsinant of Talla and ul the people were eager a
atioulag aud renreanberne (AUS by ihe timed them ave fom
‘wilh ese fcks upd eum te there with thos whispers (Oras, and
i 9 then
And iste stateroom of Fag, the “Cv of-Peaty, aad is wha
vain male a Wear sting enon as afin. te they may rt
pack

“ttn Hows" and seme of them 3 not
amici thy sying 40h or Ze, he oly sy ti bs bea ll of
thse anes Teo oe Shaya, theefure ils UBigatory lo make ate of
this

Azul rom the people. are those wha Shayean has made Roedlss of the
‘om 1 ihe HL, racy eye ily be oes wot eee lsh by
itgeoopt a Bite and hs cs ne’ cept eve Mynigh ts Bac Ue
‘eal as o2cars th KUsbut Tewbud tab i was ple a & (al)
‘ncaa! i bey ety ad the ed un ha wich hey soon clber Ua,
ecole) pty Ie scale ould sels Jem oo Za Ha
‘dua thy heavens and tbe curled thal wich
they the creation cenin niher than AllSN hosause ft is a Brat
arent hose Ho ae those who payarenton ea it eng Ft rin
fr hahsoats thor tongass in atcnladng an repeating i, <xzep¢ these
swhom Ali 3 gives sucess

ay his the stem 2
Ths saying

Lata which thr 9 tmeant in

2h Bd) te tity dy

“Verily, Tam inaocent of what you worship, exept Im (L2, Alm
Alone I worship noue) Who Id create me. |ArZakhrut
(aay20-27,

This be the suming ot £4 Haha TAH, “Verily, Lam mmacend uf
what you worship)" Lavra - abit means negation: “escept
Hin Gle, allah) Who did create me.” Ths means affirmation
AB

eubeay
‘And be made tt. AzZakhn

(a3y24]
\Msaniag hihi ma is ter Hae i:
fogs gary

+a Word lasting among his offspring.” AxeZukheut (43):28]

fi. co i deseondanc, no there eemains among them those ha fay 1
ita Hanae dey 8d wot al eas i and They id nt al commie Sk
rather among them ure hess whe ay it andere steadfast spn even i
the mumber 3 small or 3c is slays ston hen Muhammad sas
cnmenissioned (th Prapotigng). he was sot wid hs aatameng he
‘lc uve Beem vimana igh he people unl they uy 63 ha
‘aad, sen ie say ig hee sé and Wealth we posed tom
tno exegpt for what is righ, aed ther vecoeuing i he gon
Aust

‘ws, the Mscenger % vas sone with {af Hla a4 and i is the
arent hich hs gander Tsun 9 ae a word tasting”, and

ul UD Sent iz
3 peste Fite ging thera with wept i, ere i
ine beues satemial

taste Hd
“tla dhey may turn back (Le @ repent to Allah oF reeelve
admonition,” [Ar-Zokhent (43}:28

Meaning: Phey retin to it And hy the eonweisyins if Mukai
tmxmy of tho descendents of Ihe setae Ia i TH Mose age
seas nt wih this stent the call fo astssig i wlacing ye 3,
Insigall he Mecagen wisn i AMA es

ny every Uauauh (contimanity. anion)
4 Mewenger (proclaiming): “Worship Allah (Alone). and avid (or
hoep away From) faghar (al flee dlls). [Aa- Nall (16ic36)

2