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TheMeaningofMedia Modes of Modification: Variance and Change in Medieval Manuscript Culture Edited by Karl G. Johansson Volume 1 The Meaning of Media Texts and Materiality in Medieval Scandinavia Edited by Anna Catharina Horn, Karl G. Johansson ThepublicationofthisbookhasbeengenerouslysupportedbyRiksbankensJubileumsfondforthe AdvancementoftheHumanitiesandSocialSciences. ISBN978-3-11-069497-0 e-ISBN(PDF)978-3-11-069536-6 e-ISBN(EPUB)978-3-11-069549-6 ISSN2627-9592 DOIhttps://doi.org/10.1515/9783110695366 ThisworkislicensedundertheCreativeCommonsAttribution-NonCommercial-NoDerivatives4.0 InternationalLicense.Fordetailsgotohttp://creativecommons.org/licenses/by-nc-nd/4.0/. LibraryofCongressControlNumber:2021931726 BibliographicinformationpublishedbytheDeutscheNationalbibliothek TheDeutscheNationalbibliothekliststhispublicationintheDeutscheNationalbibliografie; detailedbibliographicdataareavailableontheInternetathttp://dnb.dnb.de. ©2021byAnnaCatharinaHorn,KarlG.Johansson,publishedbyWalterdeGruyterGmbH, Berlin/Boston. Thebookispublishedopenaccessatwww.degruyter.com. Coverimage:AM673a14to,fol.2r(Physiologus).Photo:StofnunÁrnaMagnússonaráÍslandi. Typesetting:IntegraSoftwareServicesPvt.Ltd. Printingandbinding:CPIbooksGmbH,Leck www.degruyter.com Contents AnnaCatharinaHornandKarlG.Johansson SomeReflectionsonWritingaNewHistoryofTextsfortheScandinavian MiddleAges 1 LisbethM.Imer LumpsofLead–NewTypesofWrittenSourcesfromMedievalDenmark 19 AnnaBlennowandAlessandroPalumbo AttheCrossroadsbetweenScriptCultures 39 SamuNiskanen TheEmergenceofanAuthorialCulture:PublishinginDenmarkintheLong TwelfthCentury 71 HjaltiSnærÆgisson AReadingoftheCanonsofLaonStory 93 SifRikhardsdottir OceanicNetworks 103 IngelaHedström TheLanguageofLegitimacy 125 AnnaKatharinaRichter TheDanishTranslationofAmadísdeGaulaintheThottCollectioninthe RoyalDanishLibrary,Copenhagen 157 LukasRösli FromSchedæAraPrestsFróðatoÍslendingabók–WhenanIntradiegeticText BecomesReality 173 PersonalnameIndex 215 WorkIndex 219 ManuscriptIndex 221 AnnaCatharina Hornand KarlG.Johansson Some Reflections on Writing a New History of Texts for the Scandinavian Middle Ages Thepresentbookisthefirstinanewseriesintendedtoprovidethefoundationfor anewhistoryoftextsintransmissionintheScandinavianMiddleAges.Itisthere- fore relevant to stress what is central to and new about this approach to medieval manuscriptculture.Thetraditionalsynthesisintheformofliteraryhistoryisgener- allypresentedasachronologicalnarrativeformedaroundtheproductionofworks, primarilyworksatthecentreofanacceptedcanon.Ourcontentionisthatitismore relevant to establish a dynamic model based on the dissemination, distribution, and reception of texts in motion rather than static works, while to some degree, however,retainingrelevantaspectsoftheproductionoftheoriginalform.Onecen- tralaimistoprovidethetheoreticalandmethodologicalframeworkforsuchanar- rativeofthehistoryoftexts.Ouruseoftheconceptsofgenreandtypeoftextwill, for example, as a consequence also be determined by the actual reception of texts over time ratherthan by fixedand static categories. At theoutset, it isalso impor- tanttostressthatthematerialtakenintoaccountwilltoalargeextentinvolvetexts that are traditionally placed outside of the canon. This enables us to form a more comprehensiveviewoftheemergingliteratecultureinLatinandthevernacular. TheliteratecultureoftheMiddleAges,inmanuscriptsandepigraphicwriting, has with good reason been characterized as constituted by variance on all levels, frompalaeographyandorthographytothetransmissionofmotifsandlargertextual units(seee.g.Zumthor1987).Itisobvious,however,thattherehasbeenatendency inearlierscholarshiptodividetheinvestigationofthiscultureintovariousfieldsof study, with the result that interrelations and conflicting tendencies leading to changesinalonger-termperspectivemayhavebeenoverlooked.Goodexamplesof this would be the lack of studies on the relation between epigraphy and manu- scriptsthroughouttheMiddleAges,orontheinteractionbetweenmanuscripttradi- tions and the emerging print culture of the late fifteenth and early sixteenth centuries. It has been common to focus on runic material as representative of re- gional literacy, while inscriptions in Latin have very often been neglected. And yet,fromtheintroductionofRomanscriptandLatintexts,probablyasearlyasthe tenth century, but attested more clearly only in later centuries, our material dem- onstrates the interaction between the traditional use of runes and the novelty of Latin texts in various media. Runes are primarily found in epigraphic contexts, sometimesindirectconnectionwithLatininscriptions.Inthemanuscriptmaterial, Romanscriptdominates,butwedofindexamplesofwrittenrunicmessages,both AnnaCatharinaHorn,KarlG.Johansson,UniversityofOslo OpenAccess.©2021AnnaCatharinaHorn,KarlG.Johansson,publishedbyDeGruyter. Thiswork islicensedundertheCreativeCommonsAttribution-NonCommercial-NoDerivatives4.0InternationalLicense. https://doi.org/10.1515/9783110695366-001 2 AnnaCatharinaHornandKarlG.Johansson shorterphrasesinmarginaliaandalsoafewlongertexts.Latinwasprimarilywrit- ten and carved with Roman letters, but there are already instances in the earlier materialofLatinbeingwrittenorcutinrunes.Intheearliestperiodoftheprinting press,therelationbetweenhandwrittenandprintedtextsneedstobestudiedfur- ther;thereisnoobviousordefinitebreakingpointatwhichthemovefromamanu- scriptculturetoaprintculturehastakenplace,orconsensusabouthowthischange shouldbe defined.Animportantcontentionatthe outset,therefore,isthatthe rich diversity found in the medieval material plays perhaps the most significant role in ourunderstandingoftheemergingliterateculture.Itisthereforenecessarytocarry out further investigations of variance and change – what we choose to refer to as modes of modification – on various textual and material levels in the transmission anddisseminationoftextsinordertoestablishasystematicsynthesis. Materiality,intheformofstone,leadamulets,parchment,andpaper,andhow itformedpartofliterateculture,mustbeacentralpartofthestudyofreceptionand literacy in theMiddleAges. It isinteresting to note, however, that thenew interest in the full range of medieval literate culture represented in what is today often re- ferred to as the New Philology or Material Philology already had its predecessors in thelongertraditionofphilology.ErnstRobertCurtiuscansufficeasanexample.He statedintheearly1950s: Now,toreadingconceivedastheformofreceptionandstudy,correspondswritingconceived astheformofproductionandcreation.Thetwoconceptsbelongtogether.Intheintellectual worldoftheMiddleAgestheyrepresentasitwerethetwohalvesofasphere.Theunityofthis world was shattered by the invention of printing. The immense and revolutionary change whichitbroughtaboutcanbesummarizedinonestatement:Untilthattimeeverybookwasa manuscript.Merelymaterially,then,aswellasartistically,thewrittenbookhadavaluewhich wecannomorefeel.Everybookproducedbycopyingrepresenteddiligenceandskilledcraft- manship,longhoursofintellectualconcentration,lovingandsedulouswork.Everysuchbook was a personal achievement – we find this expressed in the colophon, in which the scribe oftentellsushisnameandunburdenshisheart:“sicutaegrotusdesideratsanitatemitemde- sideratscriptorfinemlibri”. (Curtius1990:328) Scholarship interestedin theemerging literacy in Scandinavia and inthe diversity of the uses of texts that we meet in the extant material should take Curtius at his wordandstudythewholerangeofliterateproductionandreception.Thematerial- ityofliterateculture, inmanuscriptsaswell asepigraphiccontexts,isessentialto ourunderstandingofmedievalliteracy.Itisimportantheretostresstheimportance ofnetworksofpatronsandcraftspeoplesuchasscribesandstonemasons,thecon- textsinwhichliterateculturewasformed.Anewunderstandingofthiscultureand its changes throughout the Middle Ages and into the early modern period must focus on the production and re-production of written texts in accordance with Curtius’sviewandwithaperspectivethatincludesuseandreception. Thepresentchapter,therefore,hasatwofoldpurpose.Thefirstaimistobriefly treattheoreticalandmethodologicalaspectsofwritingahistoryoftextsinthecase SomeReflectionsonWritingaNewHistoryofTextsfortheScandinavianMiddleAges 3 oftheScandinavianMiddleAges.Wewishheretopresentsomegeneralreflections on the writing of a new history of texts in the Scandinavian Middle Ages and the challenges that face a research programme pursuing this goal. The second aim of the chapter is to treat aspects of materiality and mediality, be they represented in epigraphic writing with runes or Roman script, or texts on parchment and subse- quentlypaper.Thispreliminarydiscussionalsofunctionsasanintroductiontothe following chapters of the present book: a number of case studies that focus on a widerangeoftopicsrelevantforanewhistoryoftextsinmedievalliterateculture. Finally, just a few words on the “Modes of Modification” research programme, financedfortheperiod 2018–2025bytheSwedish Riksbankensjubileumsfond.The programme’scoregroupconsistsofsevenparticipantswhoeachhaveresponsibility foraparticularsubproject(orwhatweprefertocallastrand,soastoindicatethat the individual projects are all closely related to the overall research questions of modesofmodification).1Eachofthestrandsisexpectedtoexploreacertainperspec- tiveoraparticularkindofmaterialinordertocontributetothefinalsynthesisofthe whole programme. Within each strand, we intend to establish observation points (seebelow)thatwillprovideinformationonthespatialandtemporalaspectsofthe emergingliteratecultureoftheNordicrealm,viewedwithinalargerEuropeancon- textandwithafocusontherelevanceofvarianceanddiversityratherthanthemore traditionalviewoflineardevelopments.Theoverallaimoftheresearchprogramme istofurtherourunderstandingofprocessesofliterarizationwithinacommontheo- reticalframework.Eachstrandwillobviouslyneedtoestablishandusemethodsrel- evanttothestudyofitsmainresearchquestionsanditsparticularmaterialorfield ofinterest,butatthesametime,allstrandsarecoordinatedsothattheirresultswill be compatible and form a coherent presentation in the final volumes of the pro- gramme,whichwillbepublishedinthesameseriesasthepresentbook. General considerations: Background and theoretical starting points Withthe establishmentof Church institutionsinScandinavia,fromthe first decades oftheeleventhcentury,theLatinbookcultureoftheRomanChurchwasfinallyfirmly established.Thereisarelativeconsensusamongscholarstodaythattheearliestpro- ductionofLatinmanuscriptsintheNordicareaforusewithinChurchinstitutions 1 ThecoregroupconsistsofMassimilianoBampi(UniversitàCa’FoscariVenezia,Italy),AnnaBlen- now(GöteborgUniversity,Sweden),StefanieGropper(EberhardKarlsUniversitätTübingen,Ger- many),AnnaCatharinaHorn(UniversityofOslo,Norway),KarlG.Johansson(UniversityofOslo, Norway),EliseKleivane(UniversityofOslo,Norway),andJonatanPettersson(StockholmUniver- sity,Sweden).

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