THE MANY FACES OF CHRIST 99778800446655006666992266--tteexxtt..iinndddd ii 77//2244//1155 1111::4411 AAMM 99778800446655006666992266--tteexxtt..iinndddd iiii 77//2244//1155 1111::4411 AAMM THE M A N Y FACES OF CHR IST The Thousand-Year Story of the Survival and Influence of the Lost Gospels Philip Jenkins A Member of the Perseus Books Group New York 99778800446655006666992266--tteexxtt..iinndddd iiiiii 77//2244//1155 1111::4411 AAMM Copyright © 2015 by Philip Jenkins Published by Basic Books A Member of the Perseus Books Group All rights reserved. Printed in the United States of America. No part of this book may be reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. For information, address Basic Books, 250 West 57th Street, New York, NY 10107. Books published by Basic Books are available at special discounts for bulk purchases in the United States by corporations, institutions, and other organizations. For more information, please contact the Special Markets Department at the Perseus Books Group, 2300 Chestnut Street, Suite 200, Philadelphia, PA 19103, or call (800) 810-4145, ext. 5000, or e-mail [email protected]. Designed by Pauline Brown Typeset in 11.5 point Adobe Caslon Pro Library of Congress Cataloging-in-Publication Data Jenkins, Philip, 1952– author. Th e many faces of Christ : the thousand-year story of the survival and infl uence of the lost gospels / Philip Jenkins. ages cm Includes bibliographical references and index. ISBN 978-0-465-06692-6 (hardback)—ISBN 978-0-465-06161-7 (e-book) 1. Apocryphal Gospels. 2. Christianity—Origin. I. Title. BS2851.J464 2015 229’.8—dc23 2015028753 10 9 8 7 6 5 4 3 2 1 99778800446655006666992266--tteexxtt..iinndddd iivv 77//2244//1155 1111::4411 AAMM To Byron Johnson With thanks and appreciation 99778800446655006666992266--tteexxtt..iinndddd vv 77//2244//1155 1111::4411 AAMM 99778800446655006666992266--tteexxtt..iinndddd vvii 77//2244//1155 1111::4411 AAMM CONTENTS Note on Terminology ix 1. Gospel Truths: 1 Th e Myth of the Lost Gospels 2. Christ’s Many Faces: 27 Th e Survival of the Old Gospels in a Wider Christian World 3. Th e Isles of the West: 55 How Irish and British Churches Kept Ancient Christian Cultures Alive 4. Old Gospels Never Die: 73 Ancient Gospels Th at Gave the Medieval Church Its Best-Known Images of Christ 5. Two Marys: 95 How Alternative Gospels Continued to Present the Feminine Face of God 6. Th e New Old Testament: 125 Tales of Patriarchs and Prophets Th at Became Christian Gospels 7. Out of the Past: 157 Th e Heretical Sects Th at Preserved Ancient Alternative Scriptures for a Th ousand Years vii 99778800446655006666992266--tteexxtt..iinndddd vviiii 77//2244//1155 1111::4411 AAMM viii CONTENTS 8. Beyond the Horizon: 191 Muslim and Jewish Versions of the Earliest Christian Traditions 9. After Darkness, Light: 217 How the Reformation Era Drove the Ancient Gospels from the Churches 10. Scriptures Unlimited? 241 Th e Place of Alternative Scriptures in Christianity Glossary 255 Acknowledgments 257 Notes 259 Index 309 99778800446655006666992266--tteexxtt..iinndddd vviiiiii 77//2244//1155 1111::4411 AAMM NOTE ON TERMINOLOGY H istorians vary in their presentation of dates. Th e tradi- tional system of bc/ad has a Christian bias, as it explicitly refers not just to Christ but “the Lord,” and many writers prefer the term “Common Era,” ce, instead of ad. Yet the basis for Common Era dating is still the supposed date for Christ’s birth. As it is still the most familiar usage, this book will use bc and ad. Also problematic is the term “Old Testament,” the Christian term for what Jews call simply the Bible or the Tanakh. Although a neutral term should properly be used, none is easily available. “Hebrew Bible” is unsatisfactory because of the importance of some Greek versions of particular books. In this work, there are special reasons for using the “Old Testament” label, because I will often refer to alternative scriptures attributed to patriarchs and prophets such as Enoch and Ezra. Most modern scholars classify such works under the title “Old Testament pseudepigrapha.” With due aware- ness of the issues, then, I use “Old Testament” throughout. Th ere is one other unwieldy term for which it is diffi cult to fi nd an alternative. Th roughout Christian history, there have been mul- tiple churches, some of which rejected the Christian credentials of others. I often mention the mainstream institution of the ancient and medieval world that was allied with the Roman Empire and had its great centers at Rome and Constantinople. When I refer to that church before the later split between the Eastern and Western traditions, I call it “Orthodox/Catholic.” ix 99778800446655006666992266--tteexxtt..iinndddd iixx 77//2244//1155 1111::4411 AAMM
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