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The Long Weekend 1897-1919: Part of a Life PDF

296 Pages·1982·10.399 MB·English
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THE LONG WEEK-END 1897-1919 THE LONG WEEK-END Part of a Life WILFRED R. BION EDITED BY FRANCESCA BION KARNAC BOOKS LONDON/NEW YORK First published in 1982 by Fleetwood Press Reprinted 1985 Reprinted in 199 1, 2005 by H. Karnac (Books) Ltd. 6K aPrenmacb Brookoek sB Lutdil.d ings 1L1o8n dFoinnc hNle Wy RI0oa 6dR, LEo ndon NW3 5HT By arrangement with Francesca Bion and Mark Paterson Copyright O 1982 by The Estate of W. R. Bion All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. British Library Cataloguing in Publication Data A C.I.P. for this book is available from the British Library ISBN: 91 7885 15 78555 07050 0 070 5 Printed and bound by Antony Rowe Ltd, Eastbourne Bion family crest 'Nisi dominus frustra' 'Except the Lord build the house, they labour in vain that build it : except the Lord keep the city, the watchman waketh but in vain.' Psalm 127. i FOREWORD Wilfred Bion was born in Muttra, in the United Provinces of India, in 1897. Many generations of his family (of Huguenot descent) had served in India-as missionaries, in the Indian Police, and in the Department of Public Works. At the age of eight he was sent to England to attend preparatory school, never again to return to India. All his life he retained a strong affection for the country of his birth; he died in November 1979 two months before a planned visit to Bombay. His autobiography was left unfinished, but the years covered by this book form a distinct period which ended with demobilization just before he went up to Oxford to read History. He felt then that he had to start life again, building on unsure foundations. He regarded himself as uneducated, out of touch with the world outside school and the army, and demoralized by his experience of war. Nevertheless his outstanding athletic ability in rugger and swimming saved the day-just as it had done during his schooldays. Although he felt that the war had left him unable to take advantage of the opportunities offered at the university, he always recalled with gratitude the talks he had with H. J. Paton, the philosopher. By 1924 it was clear to him where his interests lay-in psycho- analysis. He started medical training at University College Hospital, London, won the Gold Medal for Surgery, qualified in 1930, and then went on to psycho-analytic training. At University College Hospital he had contact with another outstanding man, Wilfred Trotter, the surgeon and author of Instincts of the Herd in Peace and War. Both Paton and Trotter played a very great part in his intellectual development. After the Second World War, during which he served as the Senior Psychiatrist on the War Office Selection Board, he devoted the rest of his life to the practice of psycho-analysis. He became one of the foremost original thinkers in this field, and also in that of group behaviour, lecturing widely and writing prolifically-many papers FOREWORD and some fourteen books, most of which are now required reading in training institutes. He was Chairman of the Executive Committee of the Tavistock Clinic, London, in 1945; Director of the London Clinic of Psycho- analysis from 1956-62; and President of the British Psycho- analytical Society from 1962-65. In 1968 a request that he work in Los Angeles provided the opportunity to escape from what he called 'the cosy domesticity' of England. The vast open spaces of the western United States awoke in him memories of his childhood in India: the culture, however, was altogether new to him. It released him from the confines of traditionalism and enabled him to entertain his 'wild thoughts'; his mind was as wide open to new impressions during the last decade of his life as it had ever been in youth. So it was that in the alien, vital, dangerous but superficially idyllic environment of California he was stimulated to write the trilogy, A Memoir of the Future, a psycho-analytically orientated autobiographical fantasy -the most controversial and least understood of his works. The qualities of courage and leadership, already evident by the time he was twenty years old, stood him in good stead as a psycho- analyst. He made plenty of enemies, as original thinkers always do, but no amount of hostility ever deflected him from his determination to be true to himself and to his beliefs. Although he originally intended to stay only three or four years in California, he did not return to England until 1979. He died two months later in Oxford, with the 'dreaming' spires' visible from his hospital bed. Those who were fortunate enough to be touched by his wisdom and affectionate concern were never quite the same again. We who knew him well will carry something of him with us for the rest of our lives. Francesca Bion Abingdon, Oxfordshire. 1982 PREFACE In this book my intention has been to be truthful. It is an exalted ambition; after many years of experience I know that the most I can claim is to be 'relatively' truthful. Without attempting any definition of terms I leave it to be understood that by 'truth' I mean 'aesthetic' truth and 'psycho-analytic' truth; this last I consider to be a 'grade' of scientific truth. In other terms, I hope to achieve, in part and as a whole, the formulation of phenomena as close as possible to noumena. Many names are mentioned; experience shows that it is impossible to prevent conjecture from replacing gaps with 'facts'. The 'facts' are not of my choosing; they can be so fashioned to serve any aim that the speculator might have. Anyone can 'know' which school, regiment, colleagues, friends I write about. In all but the most superficial sense they would be wrong. I write about 'me'. I do so deliberately because I am aware that that is what I should do anyhow. I am also more likely to approximate to my ambition if I write about the person I know better than anyone else-myself. The book, therefore, is about the relationships of one man and not about the people, communities, groups whose names are mentioned. If I could have resorted to abstractions I would have done so. Such a procedure, without any preparation, would leave the reader grappling with meaningless manipulations of jargon. INDIA 0 u R ayah was a wizened lit tle woman who, in so far as I connected age with her at all, was assumed by my sister and me to be very old, much older than our father and mother. We were very fond of her, perhaps more fond than of our parents. On second thoughts, perhaps not. My mother was a little frightening. For one thing she might die because she was so old. She was not so old as our ayah; my sister and I agreed that she was not less than, say, two or maybe three hundred years old, and though this was a ripe age she did not seem likely to die. Our mother, on the other hand, was peculiar; it felt queer if she picked me up and put me on her lap, warm and safe and comfortable. Then suddenly cold and frightening, as it was many years later at the end of school service when the doors were opened and a cold draught of night air seemed to sigh gently through the sermonically heated chapel. Sermons, the Headmaster, God, The Father Almighty, Arf Arfer 00 Arf in Mphm, please make me a good boy. I would slip off her lap quickly and hunt for my sister. In the evening we would stand together by the travelling harmonium while my mother, in the light of an oil lamp, carefully picked out tunes which my sister and I joined her in singing, about the green hill-so green compared with parched burning India of the daylight that had just finished-and its tiny jewelled city wall. Poor little green hill; why hadn't it got a city wall? It took me a long time to realize that the wretched poet meant it had no city wall, and longer still to realize he meant-incredible though it seemed-that it was outside the city wall. I went into this question thoroughly-and others like "Is golden syrup really gold?"-with my mother, and later with my father, but without being satisfied by either. I concluded that my mother didn't really know; though she tried very hard she seemed as puzzled as I was. It was more complicated with my father; he would start but seemed to tire when I did not understand the explanation. The climax came when I asked my question about

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