ebook img

The Lived Experience of a Traditional Female Ojibway Elder PDF

135 Pages·2002·6.67 MB·English
by  
Save to my drive
Quick download
Download
Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.

Preview The Lived Experience of a Traditional Female Ojibway Elder

THE L W D E XPERIENCE OF A TRADITIONAL FEMALE OJIBWAY ELDER Michde C. Frost A THESIS SUBMITI'ED ÇN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF EDUCATION FACULTY OF EDUCATION LAKEHEAD UNLVERSm THUNDER BAY, ONTARIO Netional Library Bibliothèque nationale mu of-a du Canada Acquisitions and Acquisitions et Bibliiraphic Services services bibliographiques 395 wemgton Slroet 395, rue WeUingtarr Ocri,waON K 1 A W OltawaON K l A û N 4 CMeda Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive p e t t a n t à la National Lïbrary of Canada to Bibiiothèque nationale du Canada de reproduce, loan, distriîute or seU reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format eIectronique. The author retciins ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni Ia thèse ni des extraits substantiels may be printed or othenvise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. This qualitative study exaaiined the liwd experhce of a traditional feaiale Ojibway Elder and her perspectives of leadership. An emergent hmework of traditional femaie Ojibway ieadetship reSuIfed h m t he data, and w s s upporteci by the review of the relateci herature. Impiicit wmponents of the exnergent fiamwork of traditional fernale Ojr'bway leadership inclded culture, a belief m the Creator, community, and wisdom Two predominant themes enierged fkom the data. These themes were: cuitme and wisdom. Cultute was divided into three subthemes. These sub-bernes were: beiieving in the Creator, Taryn7st eaching in her b i ia nd community. Cuiture was considered with attention to spintuaüty ôecause in traditional Ojibway cuhurp the two comple~~~eeancth o k in their maMig. Wdom was d i s c d i n tems of the importance of passing on traditional and spintual teachings to others in ber coannunity anâ culture. C m and spirituaüty provided the foundation on which the research participant understood her role in the world and the meanhg of ber lie. Wdom @lied biowledge of indMdual roles which focused on the cormnan good of the community. As such role specification was evident and necessary for fomiing parts of a whole in her community. In that process equaüty among community members emerged as a vutue. The emergent fhmework of traditionai fende Ojibway leadership is presented as hoüstic in nature. The fiamework is derived firom the participant's world view a d i llustrates her intense personal integrity. ACKNOWLEDGMENTS 1 would like to tbank Dr. FermeII, who supenised my thesis with a critical eye and supportive reassurance. Dr. FenneII's expertk and exprieme in the area of leadership, offered a wealth of lmowiedge h m w hich to draw. Her consistent professiooal guidance, sincerQ and wnmiitmnt throughout the thesis wriiing process is greatiy appreciated. 1 am gratefid to her. 1 would also like to tbank Dr. Fiona Blaikie for k insight, and hroughness. Dr. Blaikie's assistance was remarkabiy mstnimental in the development of this thesis. 1 woukl also like to aclmowledge Dr. JUanaa Epp, m t d e xamim,w hose mterest and assistance in the development of this thesii is innnensely appreciated. Dr. Ryan, e x î e d e xaminer, needs to be acbiowbdged for the rigor m which he reviewed this thesis. Hi9 dedication to p r o f k s s i o ~ is admirable, and 1 thank him immeasurably. I am e ~ a n e i gyra tefbi for the personal support 1 received in this process To my fàther and mother who bave consistently supportecl me in my pursuit of a higher education, thank you. Your encouragement has prevaiied throughout my Me. Angus, my son, perhaps to you 1 owe the greatest thaaks and perhaps the greatest apology. You witnessed bast hsad the effort, detemination and time required to complete tbis document. Your unconditional love d wihgmss to understand are trdy bkssings in my We. 1 wish to also acknowledge Seven Generations Education Institute, whkh has spotwred my education over the past ten years. Sincere appreciation is given to Heather Anderson and Mark Sauit for k i r s upport and encouragement. Finaily, 1 would fie to thank God. 1 thank Him for rny lifé and for the late Wapepinese 'Que,whowasrnyteacher,andmydear~. Table of Contents Abstract Ackaow1edgements LIST OF FIGURES CHAPTER I THE PROBLEM. ............................................... Rirpose of the Sndy. ............... . ..................**.. Need for the Study. ......................................... Personal G r o d.. ..................... ... ............*.... Definition of Terms .............. . .. ......................... Research Design. .............................................. . . Lhtatlons. ......... . ....................... . . . Dellmltatlom. ....., ,. ......................... Assumptions. ...................................... ..... .... Organization of the Thesis. ....................... . REVIEW OF THE RELATED LITERATURE introduction. ...................................................... Cuihual and Aboriginal Perspectives of Leadership . . Western Traditions. ............. ... ...................... Ojibway Perspective of Leadership. . ....... History and Evolution of Canadian Federal Govemment Policy Regarding Aboriginal People. ................. Canadian Federal Govemment Policy Regarding Aboriginai Women. ......................................... Abonginal Women's Lived Experiences ............ Women in Aboriginal Communities. ...... Language ..................... . ....... Eld ers ....................................... Spuihlaiit y.. ...................... .. ...... Moontime ................................. SUmrnJlfY. ................ . ...................................... V INTERPRETATION AND DISCUSSION OF THE FINDINGS ûelieving in the Creator ............................ Taryn's teacbing on ber birth .................... CornmUIljty .............................................. Widom. ..... .......... . ........................ Moontime teachings. .......... . . .. An Emerging Framework of Traditional Female Ojibway Leadership ............................................. The Belief in the Creator. .................... culture. .................................................. community. ............................................ Leadership. ............................................. Summary .......... ... ................................... VI SUMMARY AND CONCLUSIONS The Lived Experiences of an Elder in Taryn's Community Concentrated on Teaching and Leading ............... Taryn Perceived Her Role as Perpetuating Cultural Values ................. Taryn's Personal Life History Largely Centred Amund Spirituality. .................. Taryu's Expenences are part of Traditional Ojibway Spuituaiity. ........................... Slmmary. ........................................................ implications for Furthet Research. ............. . ...... REFERENCES APPENDICES A Letter to Participant and Translater. ................. B Consent Form to Participant and Translater.. ... C Interview Questioas Sample. .. .......... . D T d p t S ample.. ........ ................. ............... Figure 1 An Emerging Framework of Traditional Female Ojibway Leadership*. ... . 94 CaAPTER 1 THE PROBLEM Tbere is a lack of information and research regarding the cuitural factor m educatiooal admhktmtion and in leadership theory. Hallinger and Leithwood (1998) . . recognize that the knowledge base in aducatiod ion addressing cultural foundations in leadership is scarce (p. 10). Their wacern is tbat most of the published . . theory in ion "assumes that leadership is king exercised in a Western culwal contcxt" (p. 100). Lopez (1998) states that scbolars have discussed the penrasiveness of white/Eun>pean male bi in maiastrram educational hwledge base and research techniques (p. 225). Accordhg to Ferguson (1 984) discussions of organization and leadership theory bave been wnsidered largeiy h m t he white male experiex~:e. Leadership -ives fiom outside westem cuitme have ban der-represented as bas the fernale perspective in leadership theory. There is littie information in the research field with respect to traditionai Ojibway female leadership. ChuchryL and Miller (1996) state, "Until recentiy, much of the research upon which we have had to rely for our knowledge abut Aboriginal women bas refhstd racist, se*, a d o r c olodkt 6iameworks" (p. 4). Leadership is a tenn that o k mu ch debate when it is related to Aboriginal culture, as traditionaily most of those societies did not djffhntiate power into f o n d s peciaiizeâ institutional structures (BoMt, 1993, p. 1 18). Rather, traditional Abriginai leadership was an outcome of social systems o q @ d a r o d b h i pg ioups, with relationships d duties deriwd h m c ultures whrh were essen- communal (p. 1 18). In the absence of

See more

The list of books you might like

Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.