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The Limits of Altruism in Democratic Athens PDF

228 Pages·2012·6.08 MB·English
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The Limits of Altruism in Democratic Athens Athenians in the classical period (508–322 b.c.) were drawn to an image of themselves as a compassionate and generous people who rushed to the aid of others in distress, both at home and abroad. WhatrelationdoesthisimagebeartoactualAthenianbehavior?This book argues that Athenians felt little pressure as individuals to help fellow citizens whom they did not know. Democratic ideology called oncitizenstorefrainfromharmingoneanotherratherthantoengage in mutual support and emphasized the importance of the helping relationship between citizen and city rather than among individual citizens. If the obligation of Athenians to help fellow citizens was fairlytenuous,allthemoresowastheirresponsibilitytointerveneto assist the peoples of other states; a distinct pragmatism prevailed in thecity’sdecisionsconcerninginterventionabroad. MatthewR.ChristisProfessorofClassicalStudiesatIndianaUniver- sity. He is author of The Bad Citizen in Classical Athens (2006) and TheLitigiousAthenian(1998). The Limits of Altruism in Democratic Athens Matthew R. Christ Indiana University cambridgeuniversitypress Cambridge,NewYork,Melbourne,Madrid,CapeTown, Singapore,Sa˜oPaulo,Delhi,MexicoCity CambridgeUniversityPress 32AvenueoftheAmericas,NewYork,ny10013-2473,usa www.cambridge.org Informationonthistitle:www.cambridge.org/9781107029774 (cid:2)C MatthewR.Christ2012 Thispublicationisincopyright.Subjecttostatutoryexception andtotheprovisionsofrelevantcollectivelicensingagreements, noreproductionofanypartmaytakeplacewithoutthewritten permissionofCambridgeUniversityPress. Firstpublished2012 PrintedintheUnitedStatesofAmerica AcatalogrecordforthispublicationisavailablefromtheBritishLibrary. LibraryofCongressCataloginginPublicationData Christ,MatthewRobert. ThelimitsofaltruismindemocraticAthens/MatthewChrist. p. cm. Includesbibliographicalreferencesandindex. isbn978-1-107-02977-4(hardback) 1.Altruism–Politicalaspects–Greece–Athens–History–To1500. 2.Athens(Greece)– Politicsandgovernment. I.Title. jc75.a48c47 2012 320.938(cid:3).5–dc23 2012016093 isbn978-1-107-02977-4Hardback CambridgeUniversityPresshasnoresponsibilityforthepersistenceoraccuracyofurlsfor externalorthird-partyInternetWebsitesreferredtointhispublicationanddoesnotguarantee thatanycontentonsuchWebsitesis,orwillremain,accurateorappropriate. ToSophiaC.Goodman Contents Acknowledgments pageix Introduction:ThePhilanthropicAthenian? 1 I HelpingBehaviorinClassicalAthens 10 HelpingFellowSoldiers 13 AidingthePoor 17 NursingtheSick 26 BystanderIntervention 28 Lysias,AgainstTeisis,fr.279Carey(beforeca.380b.c.) 29 Demosthenes47:AgainstEuergusandMnesibulus(after 356b.c.) 30 Aeschines1:AgainstTimarchus(345b.c.) 31 Demosthenes54:AgainstConon(355or341b.c.?) 32 [Demosthenes]53:AgainstNicostratus(after368b.c.) 35 Lysias3:AgainstSimon(after394b.c.) 36 HelpinginLitigation 41 VolunteerProsecution 41 Sune¯goroi 44 II HelpingandDemocraticCitizenship 48 DemocraticCitizenshipandtheIdealofHomonoia 50 HelpingasaCivicVirtue 67 CitizensHelptheCity 68 MilitaryService 70 FinancialService 72 PoliticalService:Rhe¯tores 77 PublicProsecution 83 TheCityHelpsCitizens 90 vii – Contents – III HelpingandCommunityintheAthenianLawCourts 94 CourtsasVenuesforHelping 95 CaseStudiesinCommunalHelping 103 ACommunityofKindredAvengers 103 ACommunityofReciprocalHelpers 106 Community,Solidarity,andSecurity 109 TheFragilityofHelping 114 IV “HelpingOthers”inAthenianInterstateRelations 118 AthenianInterstateRelations 120 “HelpingtheWronged”inAthenianCivicIdeology 126 AthenianHelpingintheGreekHistorians 137 HelpingtheIonians 139 HelpingthePlataeans 144 HelpingFormerEnemies 156 DemosthenesandtheRhetoricofAthenianHelping 163 DeliberativeSpeeches 163 OntheCrown:RewritingthePast 171 Conclusion:HelpingandtheAthenianExperience 177 Bibliography 183 IndexofAncientCitations 197 GeneralIndex 209 viii

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Athenians in the classical period (508-322 BC) were drawn to an image of themselves as a compassionate and generous people who rushed to the aid of others in distress, both at home and abroad. What relation does this image bear to actual Athenian behavior? This book argues that Athenians felt little
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