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The Life and Afterlife of St. Elizabeth of Hungary: Testimony from her Canonization Hearings PDF

249 Pages·2010·1.28 MB·English
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The Life and Afterlife of St. Elizabeth of Hungary This page intentionally left blank The Life and Afterlife of St. Elizabeth of Hungary Testimony from Her Canonization Hearings Translated with Notes and Interpretive Essays by kenneth baxter wolf 1 2010 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2010 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data The life and afterlife of St. Elizabeth of Hungary: testimony from her canonization hearings / translated with notes and interpretive essays by Kenneth Baxter Wolf. p. cm. Includes bibliographical references and index. ISBN 978-0-19-973258-6 1. Elizabeth, of Hungary, Saint, 1207–1231. 2. Christian women saints—Hungary—Biography. I. Wolf, Kenneth Baxter, 1957– BX4700.E4S69 2010 282.092—dc22 [B] 2009047290 9 8 7 6 5 4 3 2 1 Printed in the United States of America on acid-free paper To the memory of Gustav Friedrich Wolf (1830–60), an immigrant This page intentionally left blank Acknowledgments This book represents the first fruits of a grant from the National Endowment for the Humanities that I received in 2004–2005, a llowing me to pursue my interest in “poverty saints.” My o riginal intention had been to translate and study the lives of half a dozen such figures as a way of contextualizing my earlier work on St. Francis of Assisi. The more I delved into the sources related to Elizabeth of Hungary, the more I became fascinated by her p articular story. In the end, the portion of the book dedicated to Elizabeth would not be contained within a single chapter, so I decided to give her a book of her own. This seemed to me to be a particularly propitious modification at the time, given the looming 800th anniversary of Elizabeth’s birth. As it turned out, another year of teaching intervened and then I began a three-year stint as a ssociate dean, so this book is more likely to commemorate the 800th anniversary of Elizabeth’s arrival in Marburg. Beyond the NEH, I am grateful to Pomona College for supplementing the grant and for providing me with travel money that allowed me to visit Marburg for the first time in 1997 and again in 2009. In addition to its financial support, Pomona College has given me an academic context conducive to the kind of scholarly itineracy that has characterized my career as a whole. If I were not a professor at a liberal arts college with a small history department, I doubt that I would have felt as free to move from the martyrs of Córdoba, to the Normans in Sicily, to the poverty of St. Francis, to the canonization of St. Elizabeth. There are some liabilities to this shotgun approach to medieval history, but I believe that I am a better scholar for having viii ACKNOWLEDGMENTS done it this way. At the very least, I have never been bored. I would also like to acknowledge that handful of students at Pomona College who, taking my Medieval Latin Translation tutorial over the last few years, found themselves faced with various chunks of the Elizabeth corpus. Having to justify my inter- pretations to them made me more confident in my own translations. On more than one occasion, they saw things that I had missed. I want to thank the two anonymous readers of the original manuscript I submitted to Oxford University Press in 2008. The final product has benefited immensely from their thoughtful reading. Finally, it is unlikely that I, a self-styled medieval Mediterraneanist, would have been as receptive to the idea of studying a German saint were it not for the influence of Friederike Liese-Lotte von Franqué, who, among other things, helped me find my great-great grandfather Gustav, to whom this book is dedicated. Preface Elizabeth of Hungary, also known as Elizabeth of Thuringia, was born sometime in 1207, most likely in the town of Sárospatak.1 She was the second child of King Andrew II of Hungary and his Bavarian wife, Gertrude of Andechs-Meran.2 As a child of four, Elizabeth was betrothed to the future Landgrave of Thuringia and promptly sent to the Wartburg castle overlooking Eisenach to be raised in the court of Hermann I. She was only thirteen or fourteen when her marriage to Hermann’s son and heir Ludwig IV was consummated.3 Their first child—a son—was born the following year, and by the time Elizabeth turned twenty, she was pregnant with their second daughter. But less than three weeks before little Gertrude was born,4 Ludwig died in Otranto while preparing to embark with 1. The most balanced, concise, and up-to-date biography of Elizabeth is Ortrud Reber, Elisabeth von Thüringen, Landgräfin und Heilige: eine Biografie (Regensburg: Verlag Friedrich Pustet, 2006). The year of Elizabeth’s birth can be deduced from Conrad of Marburg’s testimony, that she died the night of November 16/17, 1231, in her twenty-fifth year. Conrad, Summa Vitae, p. 3. Though Elizabeth’s birthplace is not indicated in the contemporary sources, Sárospatak—which was part of her mother’s holdings—has the best claim. Reber, Elisabeth von Thüringen, p. 49. 2. Being the daughter of Andrew, a member of the Arpadian dynasty that included the canonized Hungarian kings Stephen and Emeric—as well as of Gertrude, who was the sister of St. Hedwig of Silesia—Elizabeth benefited from an unusually holy bloodline that helped pave the way for her own canonization. For more on this phenomenon, see Gábor Klaniczay, Holy Rulers and Blessed Princesses: Dynastic Cults in Medieval Central Europe, Past and Present Publications (Cambridge: Cambridge University Press, 2002). 3. Ludwig—who was six or seven years older than Elizabeth—was actually the second of Hermann I’s sons, but the eldest, also named Hermann, died on the last day of December 1216. Ludwig was subsequently named heir by his ailing father, who himself died on April 26, 1217. 4. Elizabeth’s son Hermann was born on May 28, 1222, her daughter Sophia on March 20, 1224, and her daughter Gertrude on September 29, 1227.

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In The Life and Afterlife of St. Elizabeth of Hungary, Kenneth Baxter Wolf offers a study and translation of the testimony given by witnesses at the canonization hearings of St. Elizabeth of Hungary, who died in 1231 in Marburg, Germany, at the age of twenty-four. The bulk of the depositions were ta
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