Nordic Wittgenstein Studies Series Editor: Niklas Forsberg Benjamin De Mesel The Later Wittgenstein and Moral Philosophy Nordic Wittgenstein Studies Volume 4 Series Editor Niklas Forsberg (Uppsala University) Editorial Board Sorin Bangu (University of Bergen) Martin Gustafsson (Åbo Akademi University) Lars Hertzberg (Åbo Akademi University) Kjell S. Johannessen (University of Bergen) Oskari Kuusela (University of East Anglia) Yrsa Neuman (Åbo Akademi University) Bernt Österman (University of Helsinki) Alois Pichler (University of Bergen) Simo Säätelä (University of Bergen) Anne-Marie Søndergaard Christensen (University of South Denmark, Odense) Sören Stenlund (University of Uppsala) Thomas Wallgren (University of Helsinki) Cato Wittusen (University of Stavanger) Advisory Board Maija Aalto-Heinilä (University of Eastern Finland) Hanne Appelqvist (University of Turku) Avner Baz (Tufts University) Anat Biletzki (Tel Aviv University and Quinnipiac University) Steen Brock (Aarhus University) Kevin Cahill (University of Bergen) David Cockburn (University of Wales) James Conant (University of Chicago) Cora Diamond (University of Virginia) Alberto Emiliani (University of Helsinki) Juliet Floyd (Boston University) Gottfried Gabriel (Friedrich-Schiller-Universität Jena) Dinda L. Gorlée (The Hague, The Netherlands) Herbert Hrachovec (University of Vienna) Allan Janik (University of Innsbruck) James Klagge (Virginia Tech) Michael Kremer (University of Chicago) Camilla Kronqvist (Åbo Akademi University) D. K. Levy (University of Edinburgh) Denis McManus (University of Southampton) Felix Mühlhölzer (Georg-August Universität Göttingen) Jean-Philippe Narboux (Université Bordeaux Montaigne) Joachim Schulte (Universität Zürich) Daniele Moyal-Sharrock (University of Hertfordshire) Stephen Mulhall (New College, University of Oxford) Antonia Soulez (Université de Paris 8) David G. Stern (University of Iowa) Nuno Venturinha (Nova University of Lisbon) David E. Wellbery (University of Chicago) Edward Witherspoon (Colgate University, New York) The series publishes high-quality studies of Ludwig Wittgenstein’s work and philosophy. 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More information about this series at http://www.springer.com/series/13863 Benjamin De Mesel The Later Wittgenstein and Moral Philosophy Benjamin De Mesel KU Leuven Leuven, Belgium ISSN 2520-1514 ISSN 2520-1522 (electronic) Nordic Wittgenstein Studies ISBN 978-3-319-97618-1 ISBN 978-3-319-97619-8 (eBook) https://doi.org/10.1007/978-3-319-97619-8 Library of Congress Control Number: 2018950449 © Springer International Publishing AG, part of Springer Nature 2018 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. 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This Springer imprint is published by the registered company Springer Nature Switzerland AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland Acknowledgements First of all, I would like to thank Stefan Rummens. Ever since I started this project, Stefan has been approachable, supportive and confident in its success. His MA course on Wittgenstein and ethics sparked my interest in the topic of this book, and its central idea of applying Wittgenstein’s later methods to problems in moral phi- losophy is his. He has read and encouragingly commented upon (sometimes several versions of) almost all of the chapters. I have discussed parts of this book with many people, and every chapter has received written comments by several anonymous reviewers, but however helpful these comments have been, they never matched the invariably outstanding quality of Stefan’s remarks. These remarks were insightful and always constructive, aimed at making the chapter better in every possible way. Together with Stefan Rummens, James M. Thompson, Sybren Heyndels, Audun Bengtson and Dimitris Gakis, I organized three conferences in Leuven entitled ‘Wittgensteinian Approaches to Moral Philosophy’. I am grateful to the invited speakers (Sophie-Grace Chappell, Anne-Marie Christensen, James Conant, Alice Crary, Raimond Gaita, Hans-Johann Glock, Edward Harcourt, Julia Hermann, Oskari Kuusela, Sabina Lovibond, Michel Meliopoulos, Danièle Moyal-Sharrock, Nigel Pleasants, Genia Schönbaumsfeld, Joachim Schulte, Martin Stokhof and Walter Van Herck) for accepting our invitation, and to all the other speakers and participants for bringing outstanding Wittgenstein scholarship to Leuven. I would like to thank Stefan, James, Sybren, Audun and Dimitris for their help with the organization of the conferences. Over the last 5 years, I have presented papers at several conferences: the Wittgenstein conferences in Leuven; the Institute of Philosophy Graduate Student Conference (Leuven); the Contemporary Significance of Ordinary Language Philosophy (Turku, Finland); the NPPW-CESPP Conference (Vaalbeek); Mind, Language and Action (36th International Wittgenstein Symposium) (Kirchberg am Wechsel, Austria); Dutch Research School of Philosophy (OZSW) 2013 Conference (Rotterdam, The Netherlands); Analytical and Continental Philosophy: Methods and Perspectives (37th International Wittgenstein Symposium) (Kirchberg am Wechsel, Austria); Realism – Relativism – Constructivism (38th International v vi Acknowledgements Wittgenstein Symposium) (Kirchberg am Wechsel, Austria); Dutch Research School of Philosophy (OZSW) 2015 Conference (Amsterdam, The Netherlands). I am indebted to the audiences of these conferences for instructive comments on my presentations. I have participated in three Ludwig Wittgenstein Summer Schools in Kirchberg am Wechsel (Austria). I must thank the instructors (James Conant, Cora Diamond, P.M.S. Hacker, Joachim Schulte) for deepening my understanding of Wittgenstein’s thought. Almost all the chapters of this book, as well as other aspects of Wittgenstein’s work, have been amply discussed with participants of the Wittgenstein Summer Schools or the International Wittgenstein Symposia in Kirchberg. I would like to thank, in particular, Mindaugas Gilaitis, Nicole Hausen, Marco Nuzzaco, Désirée Weber, Stefanie Dach, Hannah Read, Daniel Sharp, Wim Vanrie and Sybren Heyndels. I was a Recognised Student at the University of Oxford in the first semester of the academic year 2014–2015. I would like to thank Edward Harcourt for being my supervisor there and for commenting upon my work, and Sabina Lovibond and Sebastian Grève for several meetings in which we discussed Wittgenstein and moral philosophy. On a non-academic note, I am grateful to Iris Geens, Robert Esnouf and Aidan Esnouf for being perfect hosts. All these adventures abroad notwithstanding, most of the research for this book was conducted in Belgium. Special thanks go to the Institute of Philosophy (KU Leuven) for providing an excellent research environment. Attending the Ethics Reading Group has substantively enlarged my knowledge and understanding of the field, and I would like to thank its members (Arnold Burms, Bart Pattyn, Xavier Vanmechelen, Jef Peeters, Bart Engelen, Chris Bessemans, Anne Polkamp, Jinzhou Ye, Michael Jewkes) for encouragement and comments on some of my work. Not only the academics at the Institute are to be thanked, however. Fran Venken and Sofie Keyaerts offered much appreciated help in organizing the Wittgenstein conferences in Leuven. Ingrid Dierickx and Sofie Keyaerts took meticulous care of the reimbursements of costs for books, travel and conferences. I cannot emphasize enough the crucial role played by the library and its staff (Steven Spileers, Elke Caubergh, Relinde Geys and Jorinde Geeraert). Having been a student at the Institute, I got used to finding almost every book that I needed in the library. Contacts with academics abroad have made it clear to me how exceptional that situation is and how privileged the Institute’s philosophers are. Another respect in which they are privileged concerns the availability of a proofreader for those who are not native speakers of English. Without the generous, careful and precise editing work of Sean Winkler and Jeremy Hovda, readers of this book would have encountered numerous linguistic blunders. I must also thank two rather invisible groups of people: first, the anonymous reviewers of my articles, for their time and (sometimes) helpful comments; second, Acknowledgements vii the FWO (Research Fund – Flanders), for their trust and money and for not burden- ing me with excessive administrative duties. I am grateful to Niklas Forsberg, editor of Nordic Wittgenstein Studies, for his support, to two anonymous reviewers of the manuscript and to all the people at Springer who were involved in the production process. Finally, I would like to express my gratitude to my friends, my parents and my wife Lien. It is impossible to convey in a few lines what their love and support have meant to me. I can only say thank you. Contents 1 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 1.1 Wittgenstein’s Ethical Views . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 1.1.1 The Problem of Scarcity . . . . . . . . . . . . . . . . . . . . . . . . . . . . 2 1.1.2 H ow to Get Clearer on Wittgenstein’s Ethical Views . . . . . . 3 1.2 Wittgenstein’s Ethical Views and His Later Philosophy . . . . . . . . . . 5 1.3 Wittgenstein’s Later Philosophy and Contemporary Moral Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9 1.4 Structure and Overview of the Book . . . . . . . . . . . . . . . . . . . . . . . . . 14 1.4.1 P art I. Wittgenstein’s Later Philosophy . . . . . . . . . . . . . . . . . 14 1.4.2 P art II. Wittgenstein’s Later Philosophy and His Ethical Views . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17 1.4.3 P art III. Wittgenstein’s Later Philosophy and Contemporary Moral Philosophy . . . . . . . . . . . . . . . . . . 20 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24 Part I W ittgenstein’s Later Philosophy 2 O n Wittgenstein’s Comparison of Philosophical Methods to Therapies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 2.1 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31 2.2 T he Illness: Are Philosophical Questions Illnesses? . . . . . . . . . . . . . 33 2.3 T he Patient and the Therapist: Are They Philosophers? . . . . . . . . . . 36 2.4 The Therapies: Are They Psychological? . . . . . . . . . . . . . . . . . . . . . 39 2.5 T he Ideal of Health: The End of Philosophy? . . . . . . . . . . . . . . . . . . 43 2.6 Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 45 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 46 3 S urveyable Representations, the ‘Lecture on Ethics’, and Moral Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49 3.1 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 49 3.2 T he Concept of a Surveyable Representation: Two Interpretations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 51 ix x Contents 3.3 The Concept of a Surveyable Representation: A Third Interpretation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 54 3.4 The ‘Lecture on Ethics’ as a Surveyable Representation . . . . . . . . . 58 3.5 Are Surveyable Representations Useful for Contemporary Moral Philosophy? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67 Part II Wittgenstein’s Later Philosophy and His Ethical Views 4 Wittgenstein, Meta-ethics, and the Subject Matter of Moral Philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71 4.1 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71 4.2 ‘Ethics Has No Particular Subject Matter’ . . . . . . . . . . . . . . . . . . . . . 72 4.3 ‘There Is and Can Be No Such Thing as Meta-ethics’ . . . . . . . . . . . 77 4.4 ‘A Classification by Use Rather than by Subject Matter’ . . . . . . . . . 81 4.5 ‘Ethics Is a Pervasive Dimension of Life Rather than a Distinguishable Region or Strand of It’ . . . . . . . . . . . . 85 4.6 Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 88 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 89 5 Wittgenstein and Objectivity in Ethics. A Reply to Brandhorst. . . . . 91 5.1 Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 91 5.2 Brandhorst’s Arguments . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 92 5.2.1 I n a Different Way, Different Kinds, in a Different Sense . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93 5.2.2 No View from Nowhere . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93 5.2.3 T here Is a Language-Game in Which the Expression Has a Use . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 94 5.2.4 A Deflationary Conception, No Metaphysical Depth . . . . . . 94 5.2.5 W ith a Certain Conception of X, We Also Obtain a Conception of a Related Notion Y . . . . . . . . . . . . . 94 5.2.6 The Analogy to Logic and Mathematics . . . . . . . . . . . . . . . . 95 5.3 Arguments for Objectivity? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 96 5.3.1 I n a Different Way, Different Kinds, in a Different Sense . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 96 5.3.2 No View from Nowhere . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 96 5.3.3 T here Is a Language-Game in Which the Expression Has a Use . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 98 5.3.4 A Deflationary Conception, No Metaphysical Depth . . . . . . 98 5.3.5 W ith a Certain Conception of X, We Also Obtain a Conception of a Related Notion Y . . . . . . . . . . . . . . . . . . . 99 5.3.6 The Analogy to Logic and Mathematics . . . . . . . . . . . . . . . . 100 5.4 Brandhorst’s Conception of Objectivity . . . . . . . . . . . . . . . . . . . . . . 101 5.5 H ow Brandhorst Reads Wittgenstein on Objectivity . . . . . . . . . . . . . 104 5.6 Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 109 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 109