The Invention of Satanism The Invention of Satanism z ASBJØRN DYRENDAL JAMES R. LEWIS JESPER AA. PETERSEN 1 1 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America © Oxford University Press 2016 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. Library of Congress Cataloging-in-Publication Data Dyrendal, Asbjørn. The invention of satanism / Asbjørn Dyrendal, James R. Lewis, and Jesper AA. Petersen. pages cm Includes bibliographical references and index. ISBN 978–0–19–518110–4 (hardback : alk. paper) 1. Satanism—History. I. Title. BF1548.D97 2015 133.4'2209—dc23 2015013150 1 3 5 7 9 8 6 4 2 Printed in the United States of America on acid-free paper Contents List of Tables vii Acknowledgments ix Prologue: Introducing Satanism 1 1. Anthropology of Evil: The Folklore of Satanism 13 2. Satanic Precursors 27 3. The Age of Satanism: Anton LaVey and the Church of Satan 47 4. The Satanic Bible 71 5. Reading Satanism through Demonology: The Satanism Scare 102 6. Adopting Satanic Identities 133 7. Little Nicky Grows Up? 156 8. Satanic Attitudes 178 9. Children of the Black Goat 198 Epilogue: Satanism in Play 218 Notes 225 Bibliography 235 Index 249 Tables 6.1 Census data for New Zealand Satanists, 1991–2006 139 6.2 Census data for New Zealand Druidry, 1996–2006 140 6.3 Initial point of contact for recruits to movement for spiritual inner awareness 147 6.4 Introduction to Satanism in three-year time periods 148 6.5 Introduction to Paganism 150 6.6a How often do you communicate with other Satanists? (SS-2) 151 6.6b How often do you communicate with other Satanists? (SS-3) 151 6.7 How often do you communicate with other Pagans? 152 6.8a How often do you meet with other Satanists for “religious” or ritual purposes? (SS-2) 152 6.8b How often do you meet with other Satanists for “religious” or ritual purposes? (SS-3) 152 6.9 How often do you meet with other Pagans for religious/spiritual/ritual purposes? 153 7.1 Age at which one became involved 157 7.2 Number of years involved 157 7.3 Current age 158 7.4 Gender ratio 158 7.5 Age by year of the New Zealand census 159 7.6 Age x year of the UK census 160 7.7 Sexual orientation 161 viii Tables 7.8 Marital status 162 7.9 If you have a mate or spouse, how does s/he relate to your participation in Satanism? 163 7.10 Children 164 7.11 Nationality 165 7.12 Highest degree 166 7.13 Major 167 7.14 Occupation 168 7.15 Religious heritage 170 7.16 Political orientation 172 7.17 Attitudes on social issues 174 7.18 Social engagement 176 7.19 Military service 177 8.1 Explored which other religions before settling into Satanism? 179 8.2 Have been a member of how many different satanic groups? 180 8.3 Conception of Satan? 181 8.4 Which best describes your view of the afterlife? 182 8.5 Magic 183 8.6 How often do you practice magic? 185 8.7 Your view of magic? 186 8.8 Out of the following options, which category BEST fits Satanism? 187 8.9 How often have you had any of the following experiences? 188 8.10 Which of the following have you found to really be of help to you? (SS-3) 189 8.11 Which of the following have you found to really be of help to you? (PCR) 189 8.12 Specific thinkers other than Anton LaVey are often mentioned as influencing modern Satanism in one way or another. To what extent are you familiar with the following? (SS2) 190 8.13 Your general attitude toward each of the following (SS-2) 191 8.14 What types of violence can be justified? (SS-2) 196 Acknowledgments The auThors would like to thank the many Satanists and occultists who have been willing to spend their time showing us the complexities of modern Satanism and life on the Left-Hand Path. A special word of thanks to members of the satanic community who supported the questionnaires we use in the second part of the book. At the risk of failing to mention important contacts, and in no particular order, thanks to Amina Olander Lap, Venus Satanas, Anton Long, and “Troll Towelhead.” We would also like to thank the many scholars of Western Esotericism and Satanism studies who have contributed to the emergence and gradual maturation of the field. You know who you are. To acknowledge prior published sources for some of the informa- tion in this book: Chapter 7 is a thorough rewrite of Lewis’s “Fit for the Devil: Toward an Understanding of ‘Conversion’ to Satanism” that origi- nally appeared in the International Journal for the Study of New Religions 1, no. 1 (2010): 117‒138. In less direct ways, select information was also drawn from Lewis’s popular reference volume, Satanism Today (ABC-Clio, 2001); “Who Serves Satan? A Demographic and Ideological Profile” originally published in the Marburg Journal of Religious Studies 6, no. 2 (2001): 1‒25; and “Diabolical Authority: Anton LaVey, The Satanic Bible and the Satanist Tradition,” which also appeared in the Marburg Journal of Religious Studies 7, no. 1 (2002): 1‒16; and Petersen’s “Introduction: Embracing Satan,” published in Controversial New Religions, edited by Jesper Aa. Petersen (Ashgate, 2009), 1‒25; and “Satanists and Nuts: The Role of Schisms in Modern Satanism,” published in Sacred Schisms: How Religions Divide, edited by James R. Lewis and Sarah M. Lewis (Cambridge University Press, 2009), 218‒248.
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