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The Interpretation of the Apocalypse & the Chief Prophetical Scriptures Connected with it PDF

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THE INTERPRETATION A P O C A L Y P S E • asp : 3. º THE CHIEF PROPHETICAL SCRIPTURES CONNECTED WITH IT, BY WILLIAM HENRY SCOTT, M.A., LATE FELLow of BRAsENos.E college, OxforD. Ilukpavei oov rºv kot\tav, &AA’ #v rº, orópart oov šaral y\vkö &c puéAt.-Rev. x. 9. LONDON : LONGMAN, BROWN, GREEN, AND LONGMANS. 1853. [TheAuthorofthis WorkreserveshisrightofauthorisingaTranslationofit.] 228 Seo & TO THE REVEREND EDWARD HAYES PLUM PTRE, M.A. CHAPLAIN AND HONORARY FELLow of KING's COLLEGE, LONDON, AssistANT PREACHER AT LINCOLN's INN, AND LATE FELLOW of BRASENOSE College, OxforD, T H I S V O L U M E IS INSCRIBED, BY HIS SINCERE AND OBLIGED FRIEND, 2 THE AUTHOR. Po 7{}3 i 9 i ADW ERTISE MENT. IT may be well at the outset to put the reader in possession ofthe main points which the Authorhas undertaken toestablish in the following pages. They are these:—that the principal subject ofthe Apocalypse is the Roman empire, and Rome the capital ofthatempire; that a minute prophecy ofevents, times, and persons, connected either with the one or with the other of these, is there given; that, in particular, the abolition of the empire is represented, and that the date of this occurrence is assumed to be theyear 476 whenthe emperors ofRome ceased; further, that the millennial period following the fall of Rome corresponds to those ten centuries ofthe reign of the Church known as the Middle Ages; that an interval of forty years is represented as separating the fall of the Roman from the beginning of the Church empire; that the latter, therefore, definitelybegan in the year516, and endedwith the year 1516; that its overthrow was, in fact, the immediate result of the Reformation of 1517; that the imperial power of the Church was taken away at the Reformation in punishmentfor the sins of the Church during the thousand years; that her position from the year 1517 to the present day, is analogous to the captivity of Israel in Babylon during the seventy years; finally, that this captivity is not to be perpetual, but that a complete restoration ofthe Church to her former supremacy is now to be expected; and that this is to be brought aboutinthemidst,and by the agency, ofjudgments upon the temporal kingdoms ofthe modern world, analogous to those which overwhelmed the empire of Rome in the fifth century, and so opened the way for the Church empire ofthe Middle Ages. - vi ADVERTISEMENT, Ofthe arguments establishing these positions, nothing can be said by anticipation, except, generally, that their force will be found to lie in the combined number and accuracy of the coin cidences resulting, according to the scheme of interpretation here laid down, between the several component parts of the Apocalypse viewed in relation to each other, to history, and to the principal prophecies ofthe Old Testament, those of Ezekiel, Daniel, and Zechariah, more especially. In regard ofthe passages of Scripture cited in this Volume, it should be mentioned that all departures from the text of the Received Version have been indicated by obeli (f-f), with the single exception of the vision of Ezekiel discussed in the last chapter, where the passages altered are too numerous to admit of being thus distinguished ; moreover, that in the Apocalypse these alterations have been always made in conformity with what are now generally considered by critics to be the best readings ofthe original Greek text, and that in those similarly made in the Old Testament the authority followed has almost universally been the German translation of the Hebrew Pro phetical Scripturesgiven in Ewald's work, “Die Propheten des # Alten Bundes.” In all that concerns the determination of the mere literal meaning of the text of those Scriptures, Ewald's claims toattention are quite indisputable; and in this point of view, the account to which his work has been turned in the composition ofthe ensuing pages, andconsequently theacknow ledgments due to him, can hardly be overstated. Unhappily the notoriously rationalistic tone of his commentary makes it almost needless to add that for the interpretation of the pro phecies, as such, he has done nothing. He simply does not believe them to be prophecies. According to him they are but the uninspired productions ofpatriotic Israelites hoping for the best, and dreaming vaguely, amid national calamities, of a glorious future. The Author hopes in the Volume here pre sented to the reader to have proved the contrary. London,July21st, 1853. C O N T E N T S. CHAPTER I. Page TheTen HornsandtheLittleHorn - l - - - - CHAPTER II. The RangeoftheApocalypse - 22 - - - - CHAPTER III. TheTwoWitnesses,and theCrownedWoman - 27 - - chapTER IV. The FalseProphet - 80 - - - - - CHAPTER W. TheNumber 666 - 106 - - - - - - CHAPTER VI. * Zechariah'sVisionoftheFourChariots - 111 - 4- - CHAPTER VII. The Elders, theCherubim, and the New Jerusalem - 120 - CHAPTER VIII." TheApocalypticSystem ofFour - 161 - - - - CHAPTER IX. TheFourFirstSeals - - 192 - - - - - CHAPTER X. TheFifthandSixthSeals - - 200 - - - - viii CONTENTS. CHAPTER XI. Page TheSeventh Seal - - 215 - - - - - CHAPTER XII. TheFourFirstTrumpetsandVials - - 229 - - - CHAPTER XIII. The FifthandSixthTrumpetandWial - 252 - - - CHAPTER XIV. The Prophecy contained in the Six last Chapters of Zechariah (ix.—xiv.) - 285 - - - - - - CHAPTER XV. TheSeventhTrumpet andVial, and other Visions representing the FallofRome - - 326 - - - - - CHAPTER XVI. TheEpistlestothe SevenChurches - 352 - - - CHAPTER XVII. The Forty Years' Desolation - - 366 - - - - CHAPTER XVIII. TheSeventyWeeks . - 398 - - - - - CHAPTER XIX. TheThousandYears - 406 - - - - - CHAPTERXX. The AgeofSatanletloose - - 419 - - - - CHAPTER XXI. Ezekiel'sVision oftheTempleandHolyLand - 434 - - T H E A P () (; A L Y PS E, CHAPTER I. THE TEN HORNS AND THE LITTLE HORN. THE scheme of the Apocalypse may be stated in few words. The opening chapter contains an account of the manifestation of the Redeemer of the world to St. John in spirit on “the Lord's day,” in the isle of Patmos. Then follow certain words ofencouragement orrebuke,addressed bythe Redeemer to “the seven churches” of proconsular Asia, which St. John is com manded to send to each church, together with an account ofthe vision he now witnesses. After this, “a door is opened in heaven;” he is taken up into the presence of the Almighty, and sees the book of the future unrolled, amidst the thanks givings ofthe heavenly world, bythe Lamb of God. The sixth and remaining chapters contain the record of the revelation or prophecy thus given, an examination of which shows it to con sist generally of a series of announcements respecting the fate ofthe Church,and ofthe great enemy ofthe Church, known as Antichrist; but these announcements being wholly communi cated in symbolical language, their true interpretation is a pro blem which has not been yet solved. Its solution, involving, as will be found, the interpretation of allthe more remarkable prophecies contained inScripturewhich have not been already fulfilled in the person of our Lord, is accordingly the object proposed in the present volume; and I shall begin, without further preface, by examining that famous B A 2 THE APOCALYPSE. seventeenth chapter of the Apocalypse, in which the key ofthe vision has so often been supposed to lie. Rev. xvii. “And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will show unto thee thejudgment of the great whore that sitteth upon many waters; * with whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication. * So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet-coloured beast, full of names of blasphemy, having seven heads and ten horns. “And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand, full of abominations and filthiness of her fornica tion: " and upon her forehead was a name written, “Mystery, Babylon the great, the mother of harlots and abominations of the earth.’ ” And I saw the woman drunken with the blood of the saints, and with the blood of the fivitnessesf of Jesus: and when I saw her, I wondered with great admiration. 7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery ofthe woman, and ofthe beast that carrieth her, which hath theseven heads and ten horns. * The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder,whose names were notwritten in the book oflife from the foundationoftheworld,when they behold the beast that was, and is not, and yet is. * And here is the mindwhich hathwisdom. Thesevenheadsaresevenmountains, on which the woman sitteth. ” And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh he must continue a short space. " And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. ” And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. * These have one mind, and shall give their power and strength unto the beast. * These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him are BABYLON IS ANCIENT ROME. 3 called, and chosen, and faithful. " And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. " And the ten horns which thou sawest, fandf the beast, these shall hate thewhore,and shall make herdesolate and naked,and shall eat her flesh, and burn her with fire. " For God hath put in their hearts to fulfil his will, and to agree, and give their king dom unto the beast, until the words of God shall be fulfilled. * And the woman which thou sawest is that great city, which reigneth over the kings ofthe earth.” That Rome, the ancient imperial city o-f that name, is the Babylon here spoken of, it is impossible to doubt. The decla ration that the power intended was mistress ofthe world at the timetheprophecywasgiven(ver. 18.), andtherecognition ofthe seven mountains as her seat ofempire (ver. 9.), are both so ex plicit, that a question could hardly have been raised on the subject, were it not for theassumed impossibility ofinterpreting the restoftheprophecy onthisbasis. Again,certainprophecies in the Old Testament lead to the same inference. About six centuries before St. John wrote the Apocalypse, Daniel had foretold in two distinct visions, that of the great image com posed offour metals, and that ofthe four beasts rising one after another out of the sea”, a series of four empires of more than ordinary greatness, the last and most powerful of which would be followed by theglorious and eternal kingdom of the Son of man. These, it has been often proved, and shall be here taken forgranted,arerespectively the Babylonian empire, the Persian, the Grecian or that of Alexander, and, fourthly, the Roman.f Now this last is dwelt uponinthe prophecy moreminutely than the other three, anditscorrespondence in one particular feature with the vision ofSt. John is obvious: “It was diverse from all thebeasts that were before it, and it had ten horns.”$ The beast on which the Apocalyptic woman is carried has the same number. * Dan.ii. 31.,&c.; and vii. f Itmay suffice toobserveonthis point that Daniel mentionsthe three firstempiresby name, andindicates theorderoftheirsuccession inthefol lowingpassages: ii. 38., v. 28., viii.20.21,and x.20. § Dan. vii.7. B 2 4 THE APOCALYPSE. Babylon then, seated on this seven-headed and ten-horned monster(ver.3.),isassuredlyarepresentationofRome enthroned upon her seven hills, and ruling over the nations composing the fourth empire of the series described by Daniel. Let us next determine the meaning ofthe “ten horns.” And, first, let us examine the account given by Danielof the ten horns. “It was diverse from all thebeasts that werebefore it; and it had ten horns. " I considered the horns, and behold there came up among them another little horn, before whom there were three ofthefirsthorns plucked upby the roots: and behold, in this horn were eyeslike the eyesofman, andamouth speaking great things. * I beheld till the thrones were cast down,and the Ancient ofdaysdidsit, whose garment waswhite as snow, and the hair ofhis head like the purewool: his throne was like the fiery flame, and his wheels as burning fire. " A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousandstood before him: thejudgment was set and the books were opened. " I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, andhisbody destroyed and giventotheburningflame. * As concerning the rest of the beasts, they had their domi nion taken away; yet their lives were prolonged for a season and time. * I saw in the night visions, and behold, one like theSonofman came with the clouds ofheaven, andcame tothe Ancient of days, and they brought him near before him. * And there was given him dominion, and glory, and aking dom, that all people, nations, and languages, should serve and obey him: his dominion is an everlasting dominion which shall not pass away, andhiskingdomthatwhichshall notbedestroyed. * I Daniel was grieved in my spirit in the midst of my body, and the visions ofmy head troubled me. " I came nearunto one ofthem that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things. " These great beasts, which are four, are four kings which shall arise out of the earth. ” But the saints of the most High shall take the kingdom, and possess the kingdom for over, even for ever and ever. ".Then I wouldknow thetruth ofthe fourth beast, which was diverse from all the others, ex

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THE scheme of the Apocalypse may be stated in few words. The opening chapter contains an account of the manifestation of the Redeemer of the world to St. John in spirit on “the. Lord's day,” in the isle of Patmos. Then follow certain words of encouragement or rebuke, addressed by the Redeemer t
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