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The Illustrated Slave: Empathy, Graphic Narrative, and the Visual Culture of the Transatlantic Abolition Movement, 1800–1852 PDF

328 Pages·2017·11.3 MB·English
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the il lustrated sl ave the il lustr ated SLAVE Empathy, Graphic Narrative, and the Visual Culture of the Transatlantic Abolition Movement, 1800–1852 Martha J. Cutter the u niversity of ge orgia press athens A Sarah Mills Hodge Fund Publication This  publication is made possible in part through a grant from the Hodge Foundation in memory of its founder, Sarah Mills Hodge, who devoted her life to the relief and education of African Americans in Savannah, Georgia. © 2017 by the University of Georgia Press Athens, Georgia 30602 www.ugapress.org All rights reserved Designed by Erin Kirk New Set in Adobe Caslon Pro Printed and bound by Thomson-Shore, Inc. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. Most University of Georgia Press titles are available from popular e-book vendors. Printed in the United States of America 17 18 19 20 21 c 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Names: Cutter, Martha J., author. Title: The illustrated slave : empathy, graphic narrative, and the visual of the transatlantic abolition movement, 1800–1852 / Martha J. Cutter. Description: Athens, Georgia : The University of Georgia Press, [2017] | Includes bibliographical references and index. Identifiers: lccn 2016055420| isbn 9780820351162 (hardback : alk. paper) | isbn 9780820351155 (ebook) Subjects: lcsh: Slaves—United States—Illustrations. | Slavery— United States—Illustrations. | American literature—African American authors—History and criticism. | American literature— 19th century—History and criticism. | Slavery in literature. | Antislavery movements in literature. Classification: lcc ps217. s55 c87 2017 | ddc 810.9/352625—dc23 lc record available at https://lccn.loc.gov/2016055420 contents Acknowledgments vii Preface xi Introduction. Visualizing Slavery and Slave Torture 1 chapter one Precursors: Picturing the Story of Slavery in Broadsides, Pamphlets, and Early Illustrated Graphic Works about Slavery, 1793–1812 29 chapter t wo “These Loathsome Pictures Shall Be Published”: Reconfigurations of the Optical Regime of Transatlantic Slavery in Amelia Opie’s The Black Man’s Lament (1826) and George Bourne’s Picture of Slavery in the United States of America (1834) 66 chapter t hree Entering and Exiting the Sensorium of Slave Torture: A Narrative of the Adventures and Escape of Moses Roper, from American Slavery (1837, 1838) and the Visual Culture of the Slave’s Body in the Transatlantic Abolition Movement 108 chapter f our Structuring a New Abolitionist Reading of Masculinity and Femininity: The Graphic Narrative Systems of Lydia Maria Child’s Joanna (1838) and Henry Bibb’s Narrative of the Life and Adventures of Henry Bibb, an American Slave, Written by Himself (1849) 137 chapter f ive After Tom: Illustrated Books, Panoramas, and the Staging of the African American Enslaved Body in Uncle Tom’s Cabin (1852) and the Performance Work of Henry Box Brown (1849–1875) 175 Epilogue. The End of Empathy, or Slavery Revisited via Twentieth- and Twenty-First-Century Artworks 224 Appendix. Hierarchical and Parallel Empathy 237 Notes 239 Bibliography 259 Index 281 acknowledgments Most of the chapters in this book have been deftly read and commented on by friends and colleagues at numerous universities. I list them in no particular order and sincerely thank them for their care with my ideas. They are Augusta Rohrbach, Sharon Harris, John Ernest, Alan Rice, Joycelyn Moody, Chris Vials, Shawn Salvant, Kate Capshaw, Jerry Phillips, Cassandra Jackson, Michael Gill, Kathy Knapp, Anna Mae Duane, Chris Clark, Jeffrey Ogbar, Patrick Hogan, Fiona Vernal, and Jeannine De Lombard. Thanks as well to Alexis Boylan and Shirley Samuels for feedback on both the manuscript and on the cover design. I owe a particular debt of gratitude to Cathy Schlund-Vials, who read many of these chapters in draft form and offered unstinting advice and praise; I cannot imagine a better colleague and friend. I also thank the members of the UConn Humanities Institute (UCHI) in 2014–2015, who heard many parts of this book and offered feedback: Rachel L. Greenblatt, Joseph McAlhany, Fakhreddin Azimi, Frank Costigliola, Fiona Somerset, Gordon Fraser, Christina Henderson, and Beata Moskal. A special thanks to UCHI’s director, Michael Lynch, and associate direc- tor, Brendan Kane, for feedback and the fellowship that allowed me to complete this manuscript, and to the previous director, Sharon Harris, for help with my UCHI application. I also express my gratitude to the anonymous readers from the University of Georgia Press for revision suggestions and especially to Walter Biggins for his enthusiasm about this project. Special thanks also go to Rebecca Norton, production editor at the University of Georgia Press, for her incredible patience, and to Kip Keller, freelance editor, for careful copyediting and man- uscript suggestions. For help with archival research on Henry Box Brown and feedback on the chapter about him, I thank the following people: Jeffrey Ruggles, Rory Rennick, Heather Murray, Karolyn Smartz-Frost, Mary Chapman, Linda Cobon, Guylaine Petrin, Michael Lynch, Brendan Kane, and librarians at Toronto Public Library (especially Irena Lewycka). Thanks as well to Michelle Maloney- Mangold for proofreading and research assistance, and to Rebecca Rumbo for proofreading and intellectual feedback. Laura A. Wright came in at the last min- ute to help with citation checking; I am extremely grateful for her care and dili- gence. The interlibrary loan staff at the University of Connecticut went above and beyond the call of duty in obtaining rare archival manuscripts and facilitating my research, and librarians and archivists at the Library Company of Philadelphia, vii viii acknowledgments the New-York Historical Society, the American Antiquarian Society in Worcester (Massachusetts), the Archives of Ontario, and Toronto General Hospital were also extremely helpful. A special debt is owed to David K. Frasier of the Lilly Library for helping me obtain high-resolution JPEGs of Amelia Opie’s The Black Man’s Lament. I also owe a huge thanks to Melanie Hepburn for assisting me in the massive amount of paperwork required to pay permission fees and engage in archival work. I must also thank the University of Connecticut’s English Department for giv- ing me a sabbatical in the spring of 2012 to work on this book, and Veronica Makowsky for taking over my editorial duties at MELUS so that I could write during this sabbatical. I deeply thank the chair of the English Department, Robert Hasenfratz, for giving me release time from teaching while I completed the book. At the University of Connecticut, I am especially grateful to the Africana Studies Institute and Melina Pappademos, the Felberbaum Family Fund, FIRE (Fund for Interdisciplinary Research), and the Office of the Vice President for Research, as well as the Humanities Institute, for grants that helped pay for archival research and other manuscript costs. I also thank the CLAS Book Support Committee for subvention funding. For permission to use images in this book and for providing TIFFs of images, I thank Mike Caveney; Celia Caust-Ellenbogen and Swarthmore College; Timothy Rohe and the Redwood Library and Athenaeum; the Houghton Library (Harvard University); the Library Company of Philadelphia; the American Antiquarian Society; the Moorland-Spingarn Research Center, Howard University; Yale University; the Library of Congress; the National Portrait Gallery, Smithsonian Institution; Wilmer Wilson IV and the Connersmith Gallery; Elliott Banfield and the New York Sun; Glenn Ligon, Regen Projects, and the Hirshhorn Museum and Sculpture Garden, Smithsonian Institution; and Kara Walker, Scott Briscoe, and Sikkema Jenkins & Co. An earlier version of chapter 3 was published in ESQ: A Journal of the American Renaissance 60, no. 3 (2014): 371–411, copyright 2017 by the Board of Regents of Washington State University, and I thank the editors and readers for helpful feedback and permission to reprint. Brief excerpts of chapter 5 were published in Common-Place: The Journal of Early American Life 16, no. 1 (2015), and I thank Anna Mae Duane and Walter Woodward for suggested revisions. On a more personal note, I thank my parents for supporting my work as a scholar all these many years. I thank all the students who have listened to me discuss this work, especially those in my graduate seminar “Visual Rhetoric and Social Change” in the fall of 2013. Last but certainly not least, I thank my partner, Peter Linehan, who has listened to my ideas patiently for years now, cooked food acknowledgments ix and taken care of the dogs while I wrote, driven me back and forth to archives and libraries across the United States and Canada, taken photographs for my research, and never complained about any of this. This book is dedicated to Terry Rowden and Cathy J. Schlund-Vials. Terry, my great friend and colleague, has offered me invaluable feedback on my work throughout my career—more, certainly, than I have ever given him. I also thank my colleague and best friend Cathy Schlund-Vials, who has metaphorically held my hand more times than I can count when I needed to have faith that this man- uscript would ultimately be completed. The generous mind and spirit of these two friends is an inspiration and a true gift for which I am eternally thankful.

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From the 1787 Wedgwood antislavery medallion featuring the image of an enchained and pleading black body to Quentin Tarantino’s Django Unchained (2012) and Steve McQueen’s Twelve Years a Slave (2013), slavery as a system of torture and bondage has fascinated the optical imagination of the transa
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Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.