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The Hour of Our Death: The Classic History of Western Attitudes Toward Death over the Last One Thousand Years PDF

826 Pages·2008·5.56 MB·English
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Preview The Hour of Our Death: The Classic History of Western Attitudes Toward Death over the Last One Thousand Years

SECOND VINTAGE BOOKS EDITION, JUNE 2008 Copyright © 1981 by Alfred A. Knopf, Inc. All rights reserved. Published in the United States by Vintage Books, a division of Random House, Inc., New York. Originally published in France as L’Homme devant la mort by Éditions du Seuil, Paris. Copyright © 1977 by Éditions du Seuil. This translation originally published in hardcover by Alfred A. Knopf, Inc., New York, and simultaneously in Canada by Random House of Canada Limited, Toronto, in 1981. Vintage and colophon are registered trademarks of Random House, Inc. Assistance for the translation of this book was given by the Franco-American Foundation. The Library of Congress has cataloged the Knopf edition as follows: Ariès, Philippe [date] The hour of our death. Translation of L’homme devant la mort. Includes index. 1. Death I. Title BD444.A67313 128′.5 79-2227 Vintage ISBN: 978-0-394-75156-6 eBook ISBN: 978-0-80415200-6 www.vintagebooks.com v3.1 Contents Cover Title Page Copyright Illustrations Foreword Preface B O : Sleepers of Stone OOK NE Part I THE TAME DEATH 1 The Tame Death 2 Place of Burial Part II THE DEATH OF THE SELF 3 The Hour of Death: The Final Reckoning 4 Guarantees of Eternity 5 Tombs and Epitaphs Photo Insert B T : Death Untamed OOK WO Part III REMOTE AND IMMINENT DEATH 6 The Turning of the Tide 7 The Vanities 8 The Dead Body 9 The Living Dead Part IV THE DEATH OF THE OTHER 10 The Age of the Beautiful Death Photo Insert 11 The Visit to the Cemetery Part V THE INVISIBLE DEATH 12 Death Denied Conclusion: Five Variations on Four Themes Notes Illustrations T HIS PAGE The Appian Way, Rome. In the foreground, the tomb of Sesto Pompeo Giusto, Consul ( 14). Alinari-Giraudon, Paris. A.D. Christian necropolis around the basilica of Saint-Salsa, Tipasa, Algeria. Robert Harding Associates, London; photograph by F. Jackson. Saint-Bavon, Haarlem, tomb slabs in the floor. Courtesy of The Courtauld Institue of Art, London. Les Innocents in the Time of François I, sixteenth century. Musée Carnavalet, Paris; Photographie Giraudon, Paris. The Christ of the Book of Revelation, with the four winged beasts. Sculpture on the Royal Portal, Chartres, twelfth century. Courtesy of The Courtauld Institute of Art, London; photograph by George Zarnecki. The Last Judgment. Sculpture on the south portal, Chartres, thirteenth century. Courtesy of the Courtauld Institute of Art. Saint Sebastian Interceding for the Plague-Stricken, 1497–9, Josse Lieferinxe, Walters Art Gallery, Baltimore. The tomb of Jean de Lagrange, with representation of decomposing cadaver, 1402. Musée Calvet, Avignon; photograph copyright James Austin. Death, the shop of Hans Memling, late fifteenth century. Musée de Beaux Arts, Strasbourg; Photographie Giraudon, Paris. Danse Macabre, fifteenth century, la Chaise-Dieu. Photographie Giraudon, Paris. The Triumph of Death, Florentine School, fifteenth century. Pinacoteca, Siena; Anderson-Giraudon, Paris. Consular diptych of Flavius Petrus Sabbaticus Justinianus, Byzantine, sixth century. The Metropolitan Museum of Art, New York. Gift of J. Pierpont Morgan, 1917. The tomb of Philippe Pot of Burgundy, fifteenth century. The Louvre; The Mansell Collection, London. Roman sarcophagus, with portrait of a physician seated in front of his cabinet of surgical instruments, fourth century. The Metropolitan Museum of Art, New York. Gift of Ernest and Beata M. Brummer, 1948, in memory of Joseph Brummer. Sarcophagus of Saint Theodechilde, seventh century, Crypt of Jouarre. Photographie Giraudon, Paris. Mural tomb of Guillaume Caucelme de Taillet, thirteenth century, Arles- sur-Tech. Photograph copyright James Austin. Tomb slab of Abbot Isarnus, eleventh century, from the Abbey of Saint Victor, Marseilles. Courtesy of The Courtauld Institute of Art, London. Tomb effigy of Jean d’Alluye, 1248, French. The Metropolitan Museum of Art, New York. The Cloisters Collection, 1925. Tomb effigy of a lady, possibly Margaret of Gloucester, late thirteenth century. The Metropolitan Museum of Art, New York. The Cloisters Collection, 1953. Funerary monument of Louis XII and Anne de Bretagne, sixteenth century, Jean Juste, Abbey of Saint-Denis, Paris. Photographie Giraudon, Paris. Funerary statue of Marie de Barbancon-Cany, attributed to Barthelemy Prieur (d. 1611), Palace of Versailles. Photographie Giraudon, Paris. The tomb of Nicolas Aubry, 1621, cemetary chapel, Saint-Hilaire, Marville. Inventaire Général Lorraine; photograph by H. Simon. T HIS PAGE A row of Hapsburg sarcophagi in the Kaisergruft, the Church of the Capuchins, Vienna: Ferdinand III (d. 1657), Mattias (d. 1619), and Marie Magdalena (d. 1743). Kunsthistorisches Institut, University of Vienna. The Pantheon in the Monastery of San Lorenzo, the Escorial. Engraving by P. de Villafranca, 1654, from Description del real monasterio de San Lorenzo, Madrid, 1681. Arts, Prints, and Photographs Division, The New York Public Library. Astor, Lenox and Tilden Foundations. New England burial ground, Wakefield, Massachusetts. Photograph copyright © 1980 Allan I. Ludwig, all rights reserved. New England headstones: Joseph Hickox (detail), 1725, Durham, Connecticut; Jacob Strong (detail), 1749, South Windsor, Connecticut; Sarah Skiner (detail), 1753, South Windsor, Connecticut; William Wolcott (detail), 1749, South Windsor, Connecticut. Photographs copyright © 1980 Allan I. Ludwig, all rights reserved. Brunhilde Watching Watching Gunther Suspended from the Ceiling, 1807, Henry Fuseli. Castle Museum, Nottingham Castle, Nottingham. The Ecstacy of the Blessed Ludovica Albertoni, 1671–4, Gianlorenzo Bernini, Church of San Francesco, Ripa. Alinari/Editorial Photocolor Archives. The Martyrdom of Saint Daniel, 1592, Tiziano Aspetti, The Metropolitan Museum of Art, New York. Purchase, 1970, The Edith Perry Chapman Fund and The Fletcher Fund. Catacombs of the Capuchin Convent, Palermo. The Mansell Collection, London. The Tomb of Spurzheim, Mount Auburn Cemetery. Engraving after a drawing by James Smillie, 1847, from Rural Cemeteries of America (Nehemiah Cleveland, Greenwood Illustrated, 1847, and Cornelia M. Walter, Mount Auburn Illustrated, 1850), New York, 1847, 1850. Local History and Genealogy Division, The New York Public Library. Astor, Lenox and Tilden Foundations. Alley, Pére-Lachaise, Paris. Photograph by Anne de Brunhoff. Diederich M. Havemeyer monument, Greenwood Cemetery, Brooklyn, New York. Photograph by Edmund V. Gillon, Jr. The Little Margaret, funerary portrait sculpted after a photograph, ca. 1900, Green Mount Cemetery, Montpelier, Vermont. Photograph by Edmund V. Gillon, Jr. Pierrette, Woodlawn Cemetery, The Bronx, New York. Photograph by Edmund V. Gillon, Jr. The Tomb of Raffaele Pienovi, 1879, G. B. Villa, Genoa. Photograph by Anne de Brunhoff. Jane My Wife, Griffith family monument, Greenwood Cemetery, Brooklyn, New York. Photograph by Edmund V. Gillion, Jr. Foreword This is not an introduction. The real introduction to this book was published in 1975 in my Essais sur l’histoire de la mort. In that little essay I explained why I had chosen this subject, what was my original point of departure, how I was later drawn to expand my area of investigation both backward and forward in time, and some of the problems that attended an undertaking of such magnitude. I need not repeat those remarks here, for they have been reprinted as the preface to this edition. I entitled this premature introduction “The Story of a Book That Never Ends,” and it was the present volume to which I referred. At that time— 1974—the end was so far from sight that I had decided to publish the preliminary outline without further delay. Little did I realize that a stroke of good fortune would soon permit me to accelerate my pace and finish the book sooner than I had hoped. In January 1976, thanks to the good offices of my friend Orest Ranum, I received a six-month grant to work at the Woodrow Wilson International Center for Scholars. During this period I was able to devote all my time and energy to my subject and thus finish, at last, a book that I had been working on for almost fifteen years. This book owes a great debt to friends and colleagues who became interested in my research and sent me documentation (information about sites, monuments, inscriptions, and texts), references, and newspaper clippings. I would like to express my gratitude to the director of the Smithsonian Institution, James Billington; to Mlles, or Mmes. N. de La Blanchardière, N. Bowker, N. Castan, L. Collodi, M. Czapska, A. Fleury, H. Haberman, C. Hannaway, J.-B. Holt, D. Schnaper, S. Strazewska, and M. Wolff-Terpoine. Also, to Messrs. G. Adelman, J. Adhemar, S. Bonnet, P.-H. Butler, Y.

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This remarkable book—the fruit of almost two decades of study—traces in compelling fashion the changes in Western attitudes toward death and dying from the earliest Christian times to the present day. A truly landmark study, The Hour of Our Death reveals a pattern of gradually developing evoluti
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