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The History of Evil in Antiquity: 2000 BCE - 450 CE PDF

323 Pages·2018·3.202 MB·English
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The History of Evil in Antiquity The History of Evil in Antiquity “The History of Evil in Antiquity would be a very useful volume to employ in a college course on the problem of evil. It should also prove of great interest to the many members of the general public who wrestle with the tension between the claim that the world is rooted in divine goodness and the existence of obvious and often horrendous evils.” WTilhliaem JH. Wiasintworrigyht , oUnfi vEersivtyi olf Winisc oAnsinn-Mtiilwqauukeiet, yUSA ““TWhee tHhiisntkor wy eo fk Enoviwl iwn hAant teiqvuiilt yis ,w soinuclde bwee ’av ev earlly huasdef usol mvoe leuxmpee rtioe necme pwloityh i nth ae csuoblljeegcet .c Yoeutr siet honas tbheee pnr oubnldeemrs toof oedv iiln. Ivt esrhyo duilfdfe arlesnot p wroavyes aocf rgorsesa vt airnitoeurse sctu tlotu trhees manadn tyi mmeesm. Tbehres Hofi stthorey goefn Eevraill speruibelsi cb iwdsh ofa iwr rteos tdlee ewpietnh otuhre gtreansspi oonf hboewtw veaerni otuhse, calnadim h otwha vta trhioeu wsloy rcldo nisc eriovoetde,d e vinil disi.v Tinhee gdoiovdenrseitsys eaxnadm thinee dex iins ttehnics efi rosft ovbovluiomues aonf dt hoef tesenr iheos rirse nadlroeuasd eyv eilns.o”u gh to raise the fundamental question of whether we’re really talking about the same thing when we talk about conceptions of Weviill liinam W Je. sWt aanidn wEarisgth, at,n Utiqnuivietrys iatyn do fm Woidsceornnsitiny.- MIt’islw aa mukineed,- UexSpAanding volume.” Phillip Cary, Eastern University, USA T“Thhise fiHrisstt ovryo loufm Eev iol fi nT Ahen tHiqiusittoyr yw oofu lEdv bile cao vveerrsy Gusreafeuclo v-Roloummaen ,t oI nedmiapnlo, yN inea ar Ecoasllteegrne ,c oaunrds eE oanst tehrne pprhoiblolesmop ohfy e avnild. Itr eslhigoiuolnd afrlosom p r2o0v0e0 o bf cgere atot in45te0r ecset .t oT thhies bmoaonky c mhaermtsb tehres foofu tnhdea gtieonnesr aolf pthueb lhicis wtohryo owf reevstill ea mwiotnhg t thhee t menasjioorn p bheiltowseoepnh itchael tcrlaadimiti othnas ta nthde w woorlrdld r eisli groioontes,d b ieng idninviinnge wgoitohd ntheess o aldneds tt hreec eoxrdisetde ntrcaed oitfi oonbsv: itohues Vanedd aosf taennd hUoprraenniṣdaoduss, eCvoilnsf.”u cianism and Daoism, and Buddhism, and continuing through Graeco-Roman and Judaeo-Christian schools of thought. This cutting- PeWdhgiilelll iitaprme Ca tJam.r yWe,n Eat ioansfw ttehrrnieg hhUitns,t iUovernyris voitefy re,s viUtiylS aoAtf iWts icscrouncsiainl -aMndil wdeatuekreme,i nUaStiAve inception will appeal to those with particular interests in the ancient period and early theories This first volume of The History of Evil covers Graeco-Roman, Indian, Near and ideas of evil and good, as well as those seeking an understanding of how later Eastern, and Eastern philosophy and religion from 2000 bce to 450 ce. This philosophical and religious developments were conditioned and shaped. book charts the foundations of the history of evil among the major philosophical tTraodmit iPon. sS a. nAd nwgoierrld i sr eLliegciotunrse, rb ieng iPnhniilnogs owpihthy taht et hoeld eUstn irveecrosridtye do tf rCadaiptieo nTso: wthne, VSoeudtahs aAnfdri Ucap.aniṣads, Confucianism and Daoism, and Buddhism, and continuing through Graeco-Roman and Judaeo-Christian schools of thought. This cutting- eCdhgaed t rMeaetimsteenr ti os fP trhoefe hsissotro oryf oPfh eivloils oapt hitys carnudc iTalh aenodlo dgeyt eartm Bientahteilv eC ionlcleegpet,i oUnS wAil.l appeal to those with particular interests in the ancient period and early theories aCPnhhdia lirldilpees aC sT aoarfly ie,av fEielar asrtnoed rin sg UPoornodifv,e easrssso iwtry eo,l flU PaSsh Atihloossoep sheye kaitn Sgt a On luanf dCeorlslteagned, iUngS Aof. how later philosophical and religious developments were conditioned and shaped. This first volume of The History of Evil covers Graeco-Roman, Indian, Near TTEoaosmmte rPPn.. , SSa.n. AdA nnEggaiiseetrer r iniss SLpehencilitoousrro eLpr ehicynt uaPrnhedri l oirnseo lPipghhioiyln oa stfo rptohhmey U2a0tn 0ti0hv eebr scUietny itvooef r4Cs5ita0yp eco efT . CoTwahpnies, STbooouwotknh ,c AhSaofrruittcsh at .hAef rfoicuan.dations of the history of evil among the major philosophical traditions and world religions, beginning with the oldest recorded traditions: the CVhedadas M anedis Utepr ains iPṣarodfse, sCsoorn ofuf cPihainloissmop ahnyd a Dnado Tishme,o alnogdy B autd Bdehtihsmel, Canodll ecgoen,t UinSuAin.g through Graeco-Roman and Judaeo-Christian schools of thought. This cutting- Cedhgaer tleresa Ttmaleinafte orfr oth ies hPirsotfoersys oorf oevf iPl hatil iotsso cprhucyi aatl aSntd O dleatfe Crmolilneagtei,v Ue iSnAce.ption will appeal to those with particular interests in the ancient period and early theories and ideas of evil and good, as well as those seeking an understanding of how later philosophical and religious developments were conditioned and shaped. Tom P. S. Angier is Lecturer in Philosophy at the University of Cape Town, South Africa. Chad Meister is Professor of Philosophy and Theology at Bethel College, USA. Charles Taliaferro is Professor of Philosophy at St Olaf College, USA. The History of Evil Series Editors: Chad Meister and Charles Taliaferro Available: Volume I, The History of Evil in Antiquity: 2000 bce–450 ce Volume II, The History of Evil in the Medieval Age: 450–1450 Volume III, The History of Evil in the Early Modern Age: 1450–1700 Volume IV, The History of Evil in the 18th and 19th Centuries: 1700–1900 Volume V, The History of Evil in the Early Twentieth Century: 1900–1950 Volume VI, The History of Evil from the Mid-Twentieth Century to Today: 1950–2018 The History of Evil in The History of Evil Series Editors: Chad Meister and Charles Taliaferro Antiquity 2000 –450 bce ce Volume I Available: Edited by Tom P. S. Angier Series editors: Chad Meister and Charles Taliaferro First published 2019 and by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 22001197 selection and editorial matter, Tom P. S. Angier, Chad Meister, and Charles Taliaferro; individual chapters, the contributors The right of the editors to be identified as the authors of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloging in Publication Data Names: Angier, Tom P. S., editor. Title: The history of evil / edited by Tom Angier, Chad Meister, and Charles Taliaferro. Description: 1 [edition]. | New York : Routledge-Taylor & Francis, 2016. | Includes index. Identifiers: LCCN 2015048701 | ISBN 9781138642300 (v. 1 : hbk) Subjects: LCSH: Good and evil—History. Classification: LCC BJ1401 .H57 2016 | DDC 170.9—dc23 LC record available at http://lccn.loc.gov/2015048701 ISBN: 978-1-138-23716-2 (Set, hbk) ISBN: 978-1-138-64230-0 (Vol I, hbk) ISBN: 978-1-315-63005-2 (Vol I, ebk) ISBN: 978-1-138-23680-6 (Vol II, hbk) ISBN: 978-1-351-13852-9 (Vol II, ebk) ISBN: 978-1-138-23682-0 (Vol III, hbk) ISBN: 978-1-351-13848-2 (Vol III, ebk) ISBN: 978-1-138-23683-7 (Vol IV, hbk) ISBN: 978-1-351-13840-6 (Vol, IV, ebk) ISBN: 978-1-138-23684-4 (Vol V, hbk) ISBN: 978-1-351-13836-9 (Vol V, ebk) ISBN: 978-1-138-23687-5 (Vol VI, hbk) ISBN: 978-1-351-13960-1 (Vol VI, ebk) Typeset in Goudy by Apex CoVantage, LLC Contents Routledge is an imprint of the Taylor & Francis Group, an informa business © 2017 selection and editorial matter, Tom P. S. Angier, Chad Meister, and Charles Taliaferro; individual chapters, the contributors The right of the editors to be identified as the authors of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced List of contributors vii or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, Series introduction ix or in any information storage or retrieval system, without permission in writing from the publishers. CHAD MEISTER AND CHARLES TALIAFERRO Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation Introduction 1 without intent to infringe. TOM P. S. ANGIER Library of Congress Cataloging in Publication Data Names: Angier, Tom P. S., editor. Title: The history of evil / edited by Tom Angier, Chad Meister, and 1 Ancient Israel 11 Charles Taliaferro. RÜDIGER SCHMITT Description: 1 [edition]. | New York : Routledge-Taylor & Francis, 2016. | Includes index. Identifiers: LCCN 2015048701 | ISBN 9781138642300 (v. 1 : hbk) 2 The Book of Job 24 Subjects: LCSH: Good and evil—History. Classification: LCC BJ1401 .H57 2016 | DDC 170.9—dc23 KATHARINE J. DELL LC record available at http://lccn.loc.gov/2015048701 3 Early Christian thought 34 CHARLES TALIAFERRO 4 Saint Paul 45 TIMOTHY GOMBIS 5 Early Zoroastrian thought 57 JENNY ROSE 6 Manichaeism 75 MICHAEL MENDELSON 7 The Gnostics 90 GIOVANNI FILORAMO 8 The Presocratics 104 VICKI L. HARPER vi Contents 9 Socrates and Plato 125 SOPHIE GRACE CHAPPELL 10 Aristotle 145 TOM P. S. ANGIER 11 Epicureanism 163 THOMAS A. BLACKSON 12 The Stoics 175 JOHN SELLARS 13 Scepticism 187 RICHARD BETT 14 Neoplatonism 198 KEVIN CORRIGAN 15 Philo of Alexandria 213 MARIAN HILLAR 16 Evil in Graeco-Roman religion and literature 224 ROCKI WENTZEL 17 Vedas and Upaniṣads 239 SHYAM RANGANATHAN 18 Buddhism 256 PETER HARVEY 19 Ancient China 273 RANDALL L. NADEAU 20 Representations of evil 289 DALE JACQUETTE Index 302 vi Contents 9 Socrates and Plato 125 Contributors SOPHIE GRACE CHAPPELL 10 Aristotle 145 TOM P. S. ANGIER 11 Epicureanism 163 THOMAS A. BLACKSON 12 The Stoics 175 JOHN SELLARS Tom P. S. Angier is Lecturer in Philosophy at the University of Cape Town. 13 Scepticism 187 Richard Bett is Professor of Philosophy and Chair at Johns Hopkins University. RICHARD BETT Thomas A. Blackson is Associate Professor of Philosophy at Arizona State 14 Neoplatonism 198 University. KEVIN CORRIGAN Sophie Grace Chappell is Professor of Philosophy at the Open University. 15 Philo of Alexandria 213 Kevin Corrigan is Director of the Graduate Institute of the Liberal Arts and Samuel Candler Dobbs Professor of Interdisciplinary Humanities at Emory MARIAN HILLAR University. 16 Evil in Graeco-Roman religion and literature 224 Katharine J. Dell is Reader in Old Testament Theology and Fellow and Director ROCKI WENTZEL of Studies in Theology and Religious Studies, St Catharine’s College, University of Cambridge. 17 Vedas and Upaniṣads 239 Giovanni Filoramo is Professor of History of Christianity at the University of SHYAM RANGANATHAN Turin. 18 Buddhism 256 Timothy Gombis is Associate Professor of New Testament at Grand Rapids Theological Seminary. PETER HARVEY Vicki L. Harper is Professor of Philosophy at St Olaf College. 19 Ancient China 273 Peter Harvey is Emeritus Professor of Buddhist Studies at the University of RANDALL L. NADEAU Sunderland. 20 Representations of evil 289 Marian Hillar is Professor of Philosophy and Religious Studies and Biochemistry DALE JACQUETTE and the Director of the Center for Philosophy and Socinian Studies at Texas Southern University. Index 302 Dale Jacquette is Professor of Theoretical Philosophy at the University of Bern. Chad Meister is Professor of Philosophy and Theology at Bethel College. Michael Mendelson is Associate Professor of Philosophy at Lehigh University. Randall L. Nadeau is Chair of the Department of Religion and Professor of East Asian Religions at Trinity University. viii Contributors Shyam Ranganathan is Assistant Professor of Philosophy at York University, Toronto. Jenny Rose is Associate Professor of Religion at Claremont Graduate School. Rüdiger Schmitt is a member of the Faculty of Theology at the University of Münster. John Sellars is Lecturer in Philosophy at Royal Holloway, University of London, a Research Fellow in the Department of Philosophy, King’s College London, and a member of Wolfson College, Oxford. Charles Taliaferro is Professor of Philosophy and Department Chair at St Olaf College. Rocki Wentzel is Associate Professor of Religion at Augustana College. Rocki Wentzel is Associate Professor of Religion at Augustana College. viii Contributors Shyam Ranganathan is Assistant Professor of Philosophy at York University, Series introduction Toronto. Jenny Rose is Associate Professor of Religion at Claremont Graduate School. Chad Meister and Charles Taliaferro Rüdiger Schmitt is a member of the Faculty of Theology at the University of Münster. Rocki Wentzel is Associate Professor of Religion at Augustana College. This massive project, with dozens of original essays in six volumes, in collaboration with six distinguished scholars as volume editors, is intended to be an accessible, international contribution to the philosophical study of evil in multiple cultures and times. In this project, ‘evil’ is understood in the broadest sense to cover the widest spectrum of what different philosophical and religious persons and traditions have identified as wrong or bad or unfit- ting or impediments to the good. More specifically, the concept of ‘evil’ in the History of Evil includes but is not restricted to the concepts of (and thus the history of) sin, pain, and suffering, the violation of the good, actions or events that are not in harmony with the Dao, the pursuit of dangerous illu- sions accompanied by a refusal to seek enlightenment, states of character that are malicious, the desecration of that which is sacred, and more. The work, as a whole, is philosophical insofar as it engages historical and contemporary events (involving social and political history, the history of science, religion, and art) in an effort to articulate and assess philosophically the thought, reasons, values, and emotions involved in thinking about evil in different times and places. The project has not been forged to support a particular account of evil or to support a particular proposal for the defeat (or elimina- tion) of evil, but three salient themes have emerged in the process of our work on this project that we convey in this brief introduction to all six volumes. First, we believe that there is some wisdom in not thinking of ‘evil’ narrowly as a special category of profoundly heinous wrongdoing. It may seem quite natural to reserve the term ‘evil’ for genocide, outrageous displays of violence, demonic possession, and so on, and not to lessen its potency if used for minor, human failings. Arguably, it seems odd to use any single term (especially ‘evil’) to cover both petty, personal wrongdoings, with their minimal long-term harms (perhaps a wrongful lie to achieve short-term social gain such as getting a good night’s sleep rather than experiencing a stodgy party), and such horrific actions as sadistic torture and serial killing. But there is some sense in pulling together, in a single multi-volume work, a diverse set of chapters with a full spectrum of what persons have found to be wrong (or bad or wicked or sinful or abominable or unfitting). This allows us to take stock of an important question that arises in the study of evil: how ‘ordinary’ or ‘natural’ is what many of us call evil and how might the

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